Ancient Ceylon: An Account of the Aborigines and of Part of the Early Civilization |
From inside the book
Page 20
... hill - men , and their supreme deity is the Hill- God , whose cult prevails throughout the Western and Southern Ghats . Perhaps the strongest evidence of the country of their origin is their own tradition that this deity came to Ceylon ...
... hill - men , and their supreme deity is the Hill- God , whose cult prevails throughout the Western and Southern Ghats . Perhaps the strongest evidence of the country of their origin is their own tradition that this deity came to Ceylon ...
Page 31
... hills of the Low - country , whether in the eastern and southern part of the Northern Province , or the North - western ... hill possessing such cave shelters , some of which , at least , were not so converted . Even where no inscription ...
... hills of the Low - country , whether in the eastern and southern part of the Northern Province , or the North - western ... hill possessing such cave shelters , some of which , at least , were not so converted . Even where no inscription ...
Page 32
... hills during the short period between the middle of the third cen- tury and the early part of the first century B.C. , as the form of the letters of the inscriptions cut on so many of them- ' hundreds and hundreds , ' according to Dr. E ...
... hills during the short period between the middle of the third cen- tury and the early part of the first century B.C. , as the form of the letters of the inscriptions cut on so many of them- ' hundreds and hundreds , ' according to Dr. E ...
Page 33
... Hill - God of their ancestors , the Vyāda Dēva of the old annalists . The philo- sophical reasoning of the new faith might appeal to their minds , but it did not afford the practical protection which they received from their old ...
... Hill - God of their ancestors , the Vyāda Dēva of the old annalists . The philo- sophical reasoning of the new faith might appeal to their minds , but it did not afford the practical protection which they received from their old ...
Page 36
... hill about five miles away in the forest . There are more of them on the western side of the valley of the Madura - oya . ( 2 ) The Village Vaeddas of the eastern interior and the south - eastern coast districts , who in many cases ...
... hill about five miles away in the forest . There are more of them on the western side of the valley of the Madura - oya . ( 2 ) The Village Vaeddas of the eastern interior and the south - eastern coast districts , who in many cases ...
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Common terms and phrases
according ancient Anuradhapura appears arrow believe belong bricks built called carried cave central century century B.C. Ceylon chiefs close coins cross dāgaba deity demons described district early evidently face fact feet five follows Forest four give given Gods half hand head hill holding holes inches India indicate inscription island Kandian kind king known later length lived lower means mentioned miles never northern offering original passed perhaps period person pieces played player position possibly present probably protection prove Province reference regarding represented reservoir rice rock round seen seven shape shows side similar Sinhalese sluice southern square stone symbol Tamil tank temple termed thick third Tissa tree turned usual Vaeddas village Wanniyas weight wide wihāra Yakā
Popular passages
Page 284 - The bricklayer, filling a golden dish with water, and taking some water in the palm of his hand, dashed it against the water (in the dish) ; a great globule, 'in the form of a coral bead, rose to the surface ; and he said, " I will construct it in this form.
Page 27 - Dominions there are many of them, that are pretty tame, and come and buy and sell among the people. The King once having occasion of an hasty Expedition against the Dutch, the Governour summoned them all in to go with him, which they did. And with their Bows and Arrows did as good service as any of the rest but afterwards when they returned home again, they removed farther in the Woods, and would be seen no more, for fear of being afterwards prest again to serve the King.
Page 202 - ... sick. 48. To the strong Rudra bring we these our songs of praise, to him the Lord of Heroes, with the braided hair, That it be well with all our cattle and our men, that in this village all be healthy and well-fed.
Page 108 - Before the sun above the dawning skies, *Tis time to reap ; and when they sink below The morn-illumined west, 'tis time to sow.*' Thus, in all ages, have the stars been observed by the husbandman, for
Page 299 - Buddha came to this country *, wishing to transform the wicked nagas, by his supernatural power he planted one foot at the north of the royal city, and the other on the top of a mountain 2, the two being fifteen yojanas apart.
Page 299 - ... the two being fifteen yojanas apart. Over the footprint at the north of the city the king built a large tope, 400 cubits high, grandly adorned with gold and silver, and finished with a combination of all the precious substances.
Page 115 - ... person marry one of the same family, even though the relationship was lost in remote antiquity. Such a; marriage is incest. The penalty for incest was death. Thus the daughter must marry either her father's sister's son, or her mother's brother's son, neither of whom would be of the same clan name. Failing these she may marry any of their name and should no such bridegroom be available marriage into a third family becomes necessary.
Page 121 - is to a great extent the colloquial Sinhalese tongue, but it is slightly changed in form and accent. Yet closely as it resembles the latter, these differences and the manner in which it is pronounced render it quite an unknown language when it is spoken to one who has not a special acquaintance with it. Besides this, the Vaeddas use their own terms for the wild animals and some other things about which they often find it necessary to converse. Such words are usually a form of Sinhalese, or admit...
Page 540 - The fifth caste among the Indians consists of the warriors, who are second in point of numbers to the husbandmen, but lead a life of supreme freedom and enjoyment. They have only military duties to perform. Others make their arms, and others supply them with horses, and they have others to attend on them in the camp, who take care of their horses, clean their arms, drive their elephants, prepare their chariots, and act as their charioteers. As long as they are required to fight they...
Page 576 - O true believers, surely wine, and lots, and images, and divining arrows are an abomination of the work of Satan; therefore avoid them, that ye may prosper. Satan seeketh to sow dissension and hatred among you, by means of wine and lots, and to divert you from remembering God, and from prayer; will ye not therefore abstain from them...
Bibliographic information
| Title | Ancient Ceylon: An Account of the Aborigines and of Part of the Early Civilization |
| Author | Henry Parker |
| Illustrated by | Henry Parker |
| Publisher | Luzac & Company, 1909 |
| Original from | Harvard University |
| Digitized | 11 Jul 2005 |
| Length | 695 pages |
| Export Citation | BiBTeX EndNote RefMan |