The Texts of the White YajurvedaRalph Thomas Hotchkin Griffith |
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Page 68
... performance . If the cow who should supply milk for the Gharma or Warm Libation fails to give any , another is to be milked and thirty - four oblations of butter are to be offered on her right tail - bone . See Sacred Books of the East ...
... performance . If the cow who should supply milk for the Gharma or Warm Libation fails to give any , another is to be milked and thirty - four oblations of butter are to be offered on her right tail - bone . See Sacred Books of the East ...
Page 69
... has been spilt during the performance , with recitation of the text taken , with variation , from A. V. VII . 25. 1. Hath it gone : the spilt portion of Soma . 60 To Gods , to sky the sacrifice hath gone VERSE 59. ] 69 WHITE YAJURVEDA .
... has been spilt during the performance , with recitation of the text taken , with variation , from A. V. VII . 25. 1. Hath it gone : the spilt portion of Soma . 60 To Gods , to sky the sacrifice hath gone VERSE 59. ] 69 WHITE YAJURVEDA .
Page 71
... performance of two important modifications of the Soma sacrifice , the Vâjapeya , Draught of Strength or Cup of Victory , and the Râjasuya , Inauguration or Consecra- tion of a King . For the Vâjapeya , see Sacred Books of the East ...
... performance of two important modifications of the Soma sacrifice , the Vâjapeya , Draught of Strength or Cup of Victory , and the Râjasuya , Inauguration or Consecra- tion of a King . For the Vâjapeya , see Sacred Books of the East ...
Page 75
... performance . The back : or , possibly , a special arrangement of Samans called Prishtha . We have gone to heaven : or , to light ; here the Sacrificer , mounting by a ladder , touches the dough cap or head - piece of the sacrificial ...
... performance . The back : or , possibly , a special arrangement of Samans called Prishtha . We have gone to heaven : or , to light ; here the Sacrificer , mounting by a ladder , touches the dough cap or head - piece of the sacrificial ...
Page 78
... performance of the ceremony the name of the enemy whom the Sacrificer wishes to destroy is to be substituted for the asau ( iste ) of the text . Cf. VII . 3 . 39 Oblations are prepared for the eight Devasûs , Quickening or Further- ing ...
... performance of the ceremony the name of the enemy whom the Sacrificer wishes to destroy is to be substituted for the asau ( iste ) of the text . Cf. VII . 3 . 39 Oblations are prepared for the eight Devasûs , Quickening or Further- ing ...
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Common terms and phrases
according to Mahidhara addresses Adhvaryu Aditi Adityas Agni Agui All-Gods All-hail altar Angiras Aryaman Asvins base art thou Brahman breath bricks bright Brihaspati Bull cattle celestial ceremony clarified butter Consecration Courser creatures Darbha grass Deities divine drink Eggeling Fathers fire formula give Giver Goddesses Gods Graha guard Hail hath Heaven and Earth hither holy homage horse Hotar hymn immortal Indra lays libation light Lord lustre Maruts meaning metre mighty milk Mitra oblation offered offspring plants praise Prajapati prayer priests purified Purusha Pûshan R. V. VIII recites the text riches Rigveda Rishis Rudra sacred grass Sacrificer's Sâman Sarasvati Savitar seat Soma splendour stake Steed Stoma strength Surâ Sûrya Svâhâ sweet take thee taken from R. V. I. text taken thine Thou art thy home Trishṭup unto Varuna Vasus Vâyu verse Vishnu Visvedevas vital vigour Vritra waters worship
Popular passages
Page 254 - There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner, being an hundred years old, shall be accursed.
Page 257 - The Brahman was his mouth, of both his arms was the Rajanya made. His thighs became the Vaisya, from his feet the Sudra was produced.
Page 39 - Vishnu,1 of him who measured out the earthly regions, Who propped the highest place of congregation/ thrice setting down his footstep, widely striding. 2. For this his mighty deed is Vishnu lauded, like some wild beast, dread, prowling, mountain roaming ; He within whose three wide-extended paces all living creatures have their habitation. 3. Let the hymn lift itself as strength to...
Page 22 - Let us adore the supremacy of that divine sun, the god-head who illuminates all, who recreates all, from whom all proceed, to whom all must return, whom we invoke to direct our understandings aright in our progress towards his holy seat.
Page 247 - Close to his ear, as fain to speak, She presses, holding her well-loved Friend in her embraces. Strained on the Bow, She whispers like a woman — this bowstring that preserves us in the combat.
Page 95 - Waters 1. YE, Waters, are beneficent: so help ye us to energy That we may look on great delight. 2. Give us a portion of the sap, the most auspicious that ye have, Like mothers in their longing love.
Page 121 - THE brilliant presence of the Gods hath risen, the eye of Mitra, Varuna and Agni. The soul of all that moveth not or moveth, the Sun hath filled the air and earth and heaven.
Page 64 - King, of hallowed might, sustaineth erect the Tree's stem in the baseless region. Its rays, whose root is high above, stream downward. Deep may they sink within us, and be hidden. 8 King Varuna hath made a spacious pathway, a pathway for the Sun wherein to travel. Where no way was he made him set his footstep, and warned afar whate'er afflicts the spirit. 9 A hundred balms are thine, 0 King, a thousand ; deep and wide-reaching also be thy favours.
Page 224 - What from thy body which with fire is roasted, when thou art set upon the spit, distilleth, Let not that lie on earth or grass neglected, but to the longing Gods let all be offered. 12. They who observing that the Horse is ready call out and say, the smell is good; remove it; And, craving meat, await the distribution,— may their approving help promote labour.
Page 86 - Hero, drive off our northern foes and southern, that we in thy wide shelter may be joyful. 2. What then? As men whose fields are full of barley reap the ripe corn removing it in order, So bring the food of those men, bring it hither, who went not to prepare the grass for worship.