Ancient Ceylon: An Account of the Aborigines and of Part of the Early Civilization |
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Page 134
... known and worshipped by the Kandian Sinhalese , who call him the Galē Deviyā . The Tamil - speaking Vaeddas term him Malei Pei , ' the Hill Demon ' ; Kallu Pei , the Rock Demon ' ; Maleiyan , ' He of the Hill ' ; and Maleiya - swāmi ...
... known and worshipped by the Kandian Sinhalese , who call him the Galē Deviyā . The Tamil - speaking Vaeddas term him Malei Pei , ' the Hill Demon ' ; Kallu Pei , the Rock Demon ' ; Maleiyan , ' He of the Hill ' ; and Maleiya - swāmi ...
Page 135
... known as the Vyadha Dēva , ' the Vaedda God , ' in the time of Paṇḍukābhaya , that is , in the fourth century B.C .; and possibly he was the God mentioned under the name of Puradeva , ' the Ancient God , ' in the time of Duṭṭha - Gāmiņi ...
... known as the Vyadha Dēva , ' the Vaedda God , ' in the time of Paṇḍukābhaya , that is , in the fourth century B.C .; and possibly he was the God mentioned under the name of Puradeva , ' the Ancient God , ' in the time of Duṭṭha - Gāmiņi ...
Page 139
... known also in the north - western Kandian districts . The Vaeddas locate him at Yangala , near the Mahawaeli - ganga , but he has no temple there . King Mahā - Sēna , who is worshipped by the Kandians and the Wanniyas under the title of ...
... known also in the north - western Kandian districts . The Vaeddas locate him at Yangala , near the Mahawaeli - ganga , but he has no temple there . King Mahā - Sēna , who is worshipped by the Kandians and the Wanniyas under the title of ...
Page 141
... known as Alut Yakini , the New Demoness , ' who is represented as his wife , is thought by Mr. Nevill to be a form of Agni , on account of his name , and his symbol , a burning torch . This identification seems to me to be doubt- ful ...
... known as Alut Yakini , the New Demoness , ' who is represented as his wife , is thought by Mr. Nevill to be a form of Agni , on account of his name , and his symbol , a burning torch . This identification seems to me to be doubt- ful ...
Page 142
... known as Bahirawa Deviyā , and as a form of the God Šiva he is a deity of the Underworld , or Pātāla . In Ceylon his special function is acting as guardian of sacred edifices such as dāgabas or wihāras , and treasures , and everything ...
... known as Bahirawa Deviyā , and as a form of the God Šiva he is a deity of the Underworld , or Pātāla . In Ceylon his special function is acting as guardian of sacred edifices such as dāgabas or wihāras , and treasures , and everything ...
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Common terms and phrases
according ancient Anuradhapura appears arrow believe belong bricks built called carried cave central century century B.C. Ceylon chiefs close coins cross dāgaba deity demons described district early evidently face fact feet five follows Forest four give given Gods half hand head hill holding holes inches India indicate inscription island Kandian kind king known later length lived lower means mentioned miles never northern offering original passed perhaps period person pieces played player position possibly present probably protection prove Province reference regarding represented reservoir rice rock round seen seven shape shows side similar Sinhalese sluice southern square stone symbol Tamil tank temple termed thick third Tissa tree turned usual Vaeddas village Wanniyas weight wide wihāra Yakā
Popular passages
Page 284 - The bricklayer, filling a golden dish with water, and taking some water in the palm of his hand, dashed it against the water (in the dish) ; a great globule, 'in the form of a coral bead, rose to the surface ; and he said, " I will construct it in this form.
Page 27 - Dominions there are many of them, that are pretty tame, and come and buy and sell among the people. The King once having occasion of an hasty Expedition against the Dutch, the Governour summoned them all in to go with him, which they did. And with their Bows and Arrows did as good service as any of the rest but afterwards when they returned home again, they removed farther in the Woods, and would be seen no more, for fear of being afterwards prest again to serve the King.
Page 202 - ... sick. 48. To the strong Rudra bring we these our songs of praise, to him the Lord of Heroes, with the braided hair, That it be well with all our cattle and our men, that in this village all be healthy and well-fed.
Page 108 - Before the sun above the dawning skies, *Tis time to reap ; and when they sink below The morn-illumined west, 'tis time to sow.*' Thus, in all ages, have the stars been observed by the husbandman, for
Page 299 - Buddha came to this country *, wishing to transform the wicked nagas, by his supernatural power he planted one foot at the north of the royal city, and the other on the top of a mountain 2, the two being fifteen yojanas apart.
Page 299 - ... the two being fifteen yojanas apart. Over the footprint at the north of the city the king built a large tope, 400 cubits high, grandly adorned with gold and silver, and finished with a combination of all the precious substances.
Page 115 - ... person marry one of the same family, even though the relationship was lost in remote antiquity. Such a; marriage is incest. The penalty for incest was death. Thus the daughter must marry either her father's sister's son, or her mother's brother's son, neither of whom would be of the same clan name. Failing these she may marry any of their name and should no such bridegroom be available marriage into a third family becomes necessary.
Page 121 - is to a great extent the colloquial Sinhalese tongue, but it is slightly changed in form and accent. Yet closely as it resembles the latter, these differences and the manner in which it is pronounced render it quite an unknown language when it is spoken to one who has not a special acquaintance with it. Besides this, the Vaeddas use their own terms for the wild animals and some other things about which they often find it necessary to converse. Such words are usually a form of Sinhalese, or admit...
Page 540 - The fifth caste among the Indians consists of the warriors, who are second in point of numbers to the husbandmen, but lead a life of supreme freedom and enjoyment. They have only military duties to perform. Others make their arms, and others supply them with horses, and they have others to attend on them in the camp, who take care of their horses, clean their arms, drive their elephants, prepare their chariots, and act as their charioteers. As long as they are required to fight they...
Page 576 - O true believers, surely wine, and lots, and images, and divining arrows are an abomination of the work of Satan; therefore avoid them, that ye may prosper. Satan seeketh to sow dissension and hatred among you, by means of wine and lots, and to divert you from remembering God, and from prayer; will ye not therefore abstain from them...
Bibliographic information
| Title | Ancient Ceylon: An Account of the Aborigines and of Part of the Early Civilization |
| Author | Henry Parker |
| Illustrated by | Henry Parker |
| Publisher | Luzac & Company, 1909 |
| Original from | Harvard University |
| Digitized | 11 Jul 2005 |
| Length | 695 pages |
| Export Citation | BiBTeX EndNote RefMan |