The Sword of IslamThe Sword of Islam by Arthur Wollaston Naylor, first published in 1905, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it. |
From inside the book
Results 6-10 of 32
Page 95
... Omar should sit on the throne of power . " For many days he battled with death , but the issue was never doubtful . On the 22nd August , A.D. 634 , as before stated , Islam was called upon to mourn the loss of the leader of the Faithful ...
... Omar should sit on the throne of power . " For many days he battled with death , but the issue was never doubtful . On the 22nd August , A.D. 634 , as before stated , Islam was called upon to mourn the loss of the leader of the Faithful ...
Page 96
... OMAR . A.D. 634-644 The same day ( 22nd August , A.D. 634 ) that Abu Bakr died , Omar assumed the reins of power , to be followed in due course , with the consent of the Saracenic nation , by the title of " Amirul Muminin , Commander of ...
... OMAR . A.D. 634-644 The same day ( 22nd August , A.D. 634 ) that Abu Bakr died , Omar assumed the reins of power , to be followed in due course , with the consent of the Saracenic nation , by the title of " Amirul Muminin , Commander of ...
Page 97
... favour of the Arabians . " The Christians , " says the historian of the Roman Empire , " were broken by his attack , and slaughtered in their flight as far G as the river of Tripoli . They left behind them A.D. 634 ] 97 OMAR.
... favour of the Arabians . " The Christians , " says the historian of the Roman Empire , " were broken by his attack , and slaughtered in their flight as far G as the river of Tripoli . They left behind them A.D. 634 ] 97 OMAR.
Page 99
... " before the town ; but at the lapse of ten days he had made no impression against its stout walls and mas- sive ramparts . However , on the eleventh morning Abu Obaida came up with the remainder of the army A. D. 636 ] 99 OMAR.
... " before the town ; but at the lapse of ten days he had made no impression against its stout walls and mas- sive ramparts . However , on the eleventh morning Abu Obaida came up with the remainder of the army A. D. 636 ] 99 OMAR.
Page 101
... Omar took occasion to reform the errors and correct the vices of the people amongst whom he journeyed . On arriving at the city , he met several of the Faithful clad in the rich silks which had fallen into their hands as booty of war ...
... Omar took occasion to reform the errors and correct the vices of the people amongst whom he journeyed . On arriving at the city , he met several of the Faithful clad in the rich silks which had fallen into their hands as booty of war ...
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Common terms and phrases
Abbasides Abdul Abdullah Abu Bakr Abu Hanifa amongst angels Arabs army Baghdad battle became believed blood body Byzantine called camel caravan Christian circumstance command commenced Constantinople Crusaders Damascus death descendants devotions divine doctrine dynasty earth Egypt Empire enemies faith father fell followers Hajj hand hapless Harun Hasan head heaven Hijaz Holy City honour Husain Ihram Imam Islam Jedda journey Kaba Karbala Khalif Kharijites Kiswa known Kufa latter less Lord Madina Mahdi Malik Mecca monarch month mosque Muawiya Muhammad Muhammadans murder Muslim occasion Omaiyad Omar once Osman Paradise passed performed Persian person pilgrimage pilgrims pious possession prayer prince Prophet of Arabia Quraish Quran Qussai received regards reign religion Saracens sect sent Shias slain soldiers soul sovereign stones success successor Sultan supposed sword Syria temple thou throne tion tomb town traditions tribe troops Turkish Turks victory votaries warriors whereupon words worship Yazid
Popular passages
Page 304 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 294 - ... will take the left, but both of them must first pass the bridge, called in Arabic, al Sirat. which they say is laid over the midst of hell, and described to be finer than a hair, and sharper than the edge of a sword...
Page 105 - If these writings of the Greeks agree with the book of God, they are useless, and need not be preserved: if they disagree, they are pernicious, and ought to be destroyed.
Page 188 - Sophia he proceeded to the august but desolate mansion of a hundred successors of the great Constantine ; but which, in a few hours, had been stripped of the pomp of royalty. A melancholy reflection, on the vicissitudes of human greatness, forced itself on his mind ; and he repeated an elegant distich of Persian poetry : " The spider has wove his web in the Imperial palace ; and the owl hath sung her watch-song on the towers of Afrasiab.
Page 283 - David, and preten'd he is to come in the last days, and to be lord both of land and sea, and that he will restore the kingdom to them.
Page 106 - Syene to the sea is a month's journey for a horseman. Along the valley descends a river, on which the blessing of the Most High reposes both in the evening and morning, and which rises and falls with the revolutions of the sun and moon. When the...
Page 293 - ... part of the good works of him who offered the injury, and adding it to those of him who suffered it. Which being done, if the angels (by whose ministry this is to be performed) say, " Lord, we have given to every one his due ; and there rcmaineth of this person's good works so much as equalleth the weight of an ant...
Page 321 - The winners, however, tasted not of the flesh, any more than the losers, but the whole was distributed among the poor; and this they did out of pride and ostentation, it being reckoned a shame for a man to stand out, and not venture his money on such an occasion...
Page 294 - As to the genii, many Mahometans are of opinion that such of them as are true believers will undergo the same fate as the irrational animals, and have no other reward than the favour of being converted into dust : and for this they quote the authority of their prophet.
Page 297 - Others suppose this intermediate space will be a receptacle for those who have gone to war, without their parents' leave, and therein suffered martyrdom ; being excluded paradise for their disobedience, and escaping hell because they are martyrs. The breadth of this partition wall cannot be supposed to be exceeding great, since not only those who shall stand thereon will hold conference with the inhabitants both of paradise and of hell, but the blessed and the damned themselves will also be able...