Littell's Living Age, Volume 176Living Age Company, Incorporated, 1888 - Literature |
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Page 22
... Islam is | raw. " Allahu Akbar , " " God is most great , and there is nothing else great , " this is the Mussulman creed ; Islam , that is , man must submit to God and find his greatest happiness in so doing , this is the Mussul- man ...
... Islam is | raw. " Allahu Akbar , " " God is most great , and there is nothing else great , " this is the Mussulman creed ; Islam , that is , man must submit to God and find his greatest happiness in so doing , this is the Mussul- man ...
Page 23
... Islam brings in its train , there have arisen those great cities of Negroland , whose very existence , when first they were described by Euro- pean travellers , could not but be half dis- credited . Such are Sego , the capital of ...
... Islam brings in its train , there have arisen those great cities of Negroland , whose very existence , when first they were described by Euro- pean travellers , could not but be half dis- credited . Such are Sego , the capital of ...
Page 23
... Islam is | raw. " Allahu Akbar , " " God is most great , and there is nothing else great , " this is the Mussulman creed ; Islam , that is , man must submit to God and find his greatest happiness in so doing , this is the Mussul man life ...
... Islam is | raw. " Allahu Akbar , " " God is most great , and there is nothing else great , " this is the Mussulman creed ; Islam , that is , man must submit to God and find his greatest happiness in so doing , this is the Mussul man life ...
Page 23
... Islam brings in Natives who have hitherto lived in a state its train , there have arisen those great of nakedness , or nearly so , begin to dress , cities of Negroland , whose very existence , and that neatly ; natives who have never ...
... Islam brings in Natives who have hitherto lived in a state its train , there have arisen those great of nakedness , or nearly so , begin to dress , cities of Negroland , whose very existence , and that neatly ; natives who have never ...
Page 24
... Islam has established , once and for- ever , a " total abstinence association " in all the countries that own its sway ; in other words , in those parts of the world spirits who are amenable to charms of cantations , or , as he calls ...
... Islam has established , once and for- ever , a " total abstinence association " in all the countries that own its sway ; in other words , in those parts of the world spirits who are amenable to charms of cantations , or , as he calls ...
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Popular passages
Page 218 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 413 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
Page 361 - Come wealth or want, come good or ill, Let young and old accept their part, And bow before the Awful Will, And bear it with an honest heart, Who misses or who wins the prize. — Go, lose or conquer as you can ; But if you fail, or if you rise, Be each, pray God, a gentleman.
Page 430 - Rattle his bones over the stones! He's only a pauper whom nobody owns!
Page 371 - IMLAC now felt the enthusiastic fit, and was proceeding to aggrandize his own profession, when the prince cried out, "Enough! Thou hast convinced me, that no human being can ever be a poet.
Page 371 - Here then I had at last got a theory by which to work ; but I was so anxious to avoid prejudice, that I determined not for some time to write even the briefest sketch of it. In June 1842 I first allowed myself the satisfaction of writing a very brief abstract of my theory in pencil in 35 pages ; and this was enlarged during the summer of 1844 into one of 230 pages, which I had fairly copied out and still possess.
Page 412 - For what is a man profited, if he gain the whole world, and lose or forfeit his own self...
Page 371 - I would far rather burn my whole book, than that he or any other man should think that I had behaved in a paltry spirit.
Page 260 - There is a passage in Hogg's capitally written and most interesting account of Shelley which I wrote down when I first read it and have borne in mind ever since; so beautifully it seemed to render the true Shelley. Hogg has been speaking of the intellectual expression of Shelley's features, and he goes on: "Nor was the moral expression less beautiful than the intellectual; for there was a softness, a delicacy, a gentleness, and especially (though this will surprise many) that air of profound religious...
Page 59 - But the truth is we are not to take Anna Karenine as a work of art; we are to take it as a piece of life. A piece of life it is. The author has not invented and combined it, he has seen it; it has all happened before his inward eye, and it was in this wise that it happened.