The Foreign Quarterly Review, Volumes 28-29T. Foster, 1842 - Books |
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Page 102
... Hamza , and Boha- eddin , his coadjutor , repeatedly speak of the worship of calves and buffaloes as symbolical of false religions , opposed to Unitarianism , which we conceive to have been the real mystery of all antiquity ; and its ...
... Hamza , and Boha- eddin , his coadjutor , repeatedly speak of the worship of calves and buffaloes as symbolical of false religions , opposed to Unitarianism , which we conceive to have been the real mystery of all antiquity ; and its ...
Page 103
... Hamza ; from its confounding various passages of the latter's writings ; from the allusion to the trench , unmentioned by Hamza or in the desert . " Since the calf - worship was known to the author of the Koran , it seems to us a nice ...
... Hamza ; from its confounding various passages of the latter's writings ; from the allusion to the trench , unmentioned by Hamza or in the desert . " Since the calf - worship was known to the author of the Koran , it seems to us a nice ...
Page 104
... Hamza - al - Messiah ; tion ; they disbelieved the existence of then secondly , Solomon - el - Farsi , which is the the soul , angels , and spirits ; and taught true Messiah ; and thirdly , he is known by va- that men were the masters ...
... Hamza - al - Messiah ; tion ; they disbelieved the existence of then secondly , Solomon - el - Farsi , which is the the soul , angels , and spirits ; and taught true Messiah ; and thirdly , he is known by va- that men were the masters ...
Page 105
... Hamza do when he returns on the last day ? * A. They are , John , and Luke , and Mark , and Matthew . 18. Q. Why are ... Hamza's body was destroyed in air ( Heaven ) and they use the exact sense attached by infidels to the ...
... Hamza do when he returns on the last day ? * A. They are , John , and Luke , and Mark , and Matthew . 18. Q. Why are ... Hamza's body was destroyed in air ( Heaven ) and they use the exact sense attached by infidels to the ...
Page 106
... Hamza's own works ; and it thus becomes appa- rent that the Initiated , for whom this sys- tem of question and answer is alone in . tended , are not much better acquainted with the highest tenets of the Druzi faith than the class of the ...
... Hamza's own works ; and it thus becomes appa- rent that the Initiated , for whom this sys- tem of question and answer is alone in . tended , are not much better acquainted with the highest tenets of the Druzi faith than the class of the ...
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Common terms and phrases
8vo Paris Abyssinia ancient appears army Basque beautiful Berlin Boleslaus calf Caligula called capital century character Christian church Cott Druzes Druzi Duke Egyptian emperor empire England English Europe existence fact faith favour feel foreign France French German give Greek Hakem Hamza hand Henri Hugo Hungarian Hungary inhabitants inscriptions Italian Italy king labour land language Latin less letters Lord Magyar ment Monsieur Gisquet moral nation native nature never noble Odessa origin passed period Persian persons Petersburg poet Poland police political possession prefecture of police present princes Provençal provinces race readers reign religion remarkable Riga Roman Rüppell Russian Sacy says Servians Slavonians Spain steppe Sweden Swedish Syria tablets tion town Turks Victor Hugo whole words writers
Popular passages
Page 93 - Ran purple to the sea, supposed with blood Of Thammuz yearly wounded; the love-tale Infected Sion's daughters with like heat; Whose wanton passions in the sacred porch Ezekiel saw, when, by the vision led, His eye surveyed the dark idolatries Of alienated Judah.
Page 188 - Imperial rule of all the sea-girt isles, That, like to rich and various gems, inlay The unadorned bosom of the deep...
Page 186 - Such forces met not, nor so wide a camp, When Agrican with all his northern powers Besieged Albracca, as romances tell, The city of Gallaphrone, from thence to win The fairest of her sex Angelica, His daughter, sought by many prowest knights, Both Paynim, and the peers of Charlemain.
Page 188 - Of hippogrif, bore through the air sublime, Over the wilderness and o'er the plain; Till underneath them fair Jerusalem, The holy city, lifted high her towers, And higher yet the glorious temple rear'd Her pile, far off appearing like a mount Of alabaster, topt with golden spires...
Page 186 - Let that come when it comes ; all hope is lost Of my reception into grace ; what worse ? For where no hope is left, is left no fear : If there be worse, the expectation more Of worse torments me than the feeling can. I would be at the worst, worst is my port, My harbour, and my ultimate repose ; The end I would attain, my final good.
Page 274 - Than one of these same metre ballad-mongers ; I had rather hear a brazen canstick turn'd, Or a dry wheel grate on the axle-tree ; And that would set my teeth nothing on edge, Nothing so much as mincing poetry : 'Tis like the forc'd gait of a shuffling nag.
Page 135 - I speak to Time and to Eternity, Of which I grow a portion, not to man. Ye elements ! in which to be resolved I hasten, let my voice be as a spirit Upon you ! Ye blue waves ! which bore my banner, Ye winds ! which...
Page 187 - Yes, thy proud lords, unpitied land, shall see That man hath yet a soul, and dare be free. A little while, along thy saddening plains, The starless night of desolation reigns : Truth shall restore the light by Nature given, And, like Prometheus, bring the fire of heaven. Prone to the dust Oppression shall be hurled ; Her name, her nature, withered from the world.
Page 166 - Diones inter crinigeras situm catervas et Germanica verba sustinentem, laudantem tetrico subinde vultu quod Burgundio cantat esculentus, infundens acido comam butyro...
Page 252 - look forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.