2 China and India are the two most striking instances. a There is another way in which we are the blind - 1 Review Minute of 20th September 1886, by H.E. the Governor. Arya. Colo 4 2 ( India is still the breeding-place of cholera, its epidemics are much more manageable than they were; and this though the conditions of health in an increased population are more difficult to compass. Anciently, there were periodical famines, sweeping away, it might be, millions at a time. At present, what with irrigation works and enhanced security, the produce of the country is far greater than it used to be, and railways enable it to be more rapidly distributed. A famine, like that which destroyed three-quarters of a million and onefourth of the population in Orissa as lately as 1866,1 is becoming every year more and more improbable. Meanwhile, the people, as is only natural, are taking advantage of the prosperity by multiplying rather than by raising their standard of comfort. The education, the contact with other people, that could make the present form of existence appear deficient, are wanting. The ryot asks for little more than to be freed from the worst exactions of the money-lender, to be secured a continuance of peace and reasonable prices, and to be let alone by the English official. The day will come, and perhaps is not far distant, when the European observer will look round to see the globe girdled with a continuous zone of the black and yellow races, no longer too weak for aggression or under tutelage, but independent, or practically so, in government, monopolising the trade of their own regions, and circumscribing the industry of the European; when Chinamen and the nations of Hindostan, the States of Central and South America, by that time predominantly Indian, and it may be African nations of the Congo and the Zambesi, under a dominant caste of foreign rulers, are represented by fleets in the European seas, invited to international conferences, and welcomed as allies in the quarrels of the civilised world. The citizens of these countries will then be taken up into the social relations of the white races, will throng the English turf, or the salons of Paris, and will be admitted to intermarriage. It is idle to say, that if all this should come to pass our pride of place will not be humiliated. We were struggling among ourselves for supremacy in a world which we thought of as destined to belong to the Aryan races and to the Christian faith; to the letters and arts and charm of social manners which we have inherited from the best times of the past. We shall wake to find ourselves elbowed and hustled, and perhaps even thrust aside by peoples whom we looked down upon as servile, and thought of as bound always to minister to our needs. The solitary consolation will be, that the changes have been inevitable. It has been our work to organise and create, to carry peace and law and order over the world, that others may enter in and enjoy. Yet in some of us the feeling of caste is so strong that we are not sorry to think we shall have passed away before that day arrives. 1 Hunter's Orissa, vol. ii. p. 185. CHAPTER II THE STATIONARY ORDER IN SOCIETY The break-up of the Roman Empire has shown that a splendid political organisation may be destroyed by the concert of inferior or less highly developed races. - Although this was the birth of a new world, it involved the extinction of thought, art, and style for centuries. Parallels may be found in the histories of Greece, of Peru, and of Cambodia. - The fortunes of Spain and Turkey are striking illustrations of the same law from modern times. The supremacy of the inferior races in the future is likely to be achieved by industrial progress rather than by military conquest.-The Englishman is changing from faith in private enterprise to faith in State organisation. The change is likely to affect the character of the race for vigorous originality. We see the beginning of decadence in the decline of speculative thought. We find a decay of mechanical invention, and even more, that a less hearty welcome is given to it. With impaired faith in himself, the Englishman will trust more and more to the State, and to State Socialism, which is likely to be accompanied with a change to the stationary order, population and wealth ceasing to increase. - This change may not necessarily be bad, but it will be great. Yet, in fact, great parts of State Socialism have already been adopted, and the arguments against the remainder, even if valid, are not demonstrably irrefutable.What democracies really aim at, that Governments shall give immediate effect to the popular will, need not be a source of unrest and instability if some satisfactory order can be achieved, and if there are the conditions for maintaining it. The military spirit will not die out, because the instinct of existence is driving every State to aggrandise itself, that it may not be absorbed. It seems certain, too, that sooner or later China must become a formidable military power. For all nations, except perhaps the United States and England, military strength means a strong executive organisation, large forces, and the power to mobilise them rapidly. The belief of some Liberals, that a strong militia may supersede the necessity for a highly trained army, is refuted by the precedents of American history. -In revolutionary France the Republic was not saved by raw levies, but by militia and regulars, commanded by trained generals, and operating in superior numbers. - Napoleon disapproved of short-service men, and lost battles from the time he began to employ them. - The Spanish volunteers were of no use, except behind walls. The partial successes of the Boers against England admit of easy explanation. Therefore military absolutism will be combined with industrial Socialism in the communities of the future. When they are not State soldiers, citizens will very commonly be State servants. This form of polity is congenial to Eastern nations; and these, as they become powerful, will begin to influence European habits and thought.-As, however, the Englishman has a higher standard of comfort than the Chinaman, he cannot hold his own, other things being equal, against the Chinaman. The ideal of the European Socialist is, however, not to intensify toil, but to diminish it, and to increase the material and moral well-being of the man. Throughout Europe this may be done by industrial combination; but Chinese competition will force the European either to protect himself by hostile tariffs or to limit the increase of population. The belief that the stationary state has been reached will produce general discouragement, and will probably affect the intellectual energy of the people concerned. - If the Mahommedans succeed in becoming dominant in China, China will be an aggressive military power; but this is perhaps less to be dreaded than its industrial development. THE preceding pages have aimed at showing that certain races which we regard as inferior, and the highest of which is certainly our inferior in military and political organisation, are likely to increase very largely in comparison with the races which at present constitute what claims to be the civilised world. Such an event has happened once before under such circumstances, that its character and results are tolerably well known. An old order, which we call in the first period of its existence the Roman Empire, broke up as invaders poured down upon it from Germany and Russia, from Central Asia, and from Persia. It seems at first incredible that so magnificent a polity as Trajan succeeded to should not have been able to maintain itself. Lying centrally round the sea which was then the great highway and artery of commerce, the Roman dominion was traversed |