foul but small increases or decays. From fifty to clining. The blaze is not so fierce as at the first, threescore the balance generally holds even, in our but the smoke is wholly vanished; and your colder climates: for he loses not much in fancy; | friends who stand about you are not only sensible and judgment, which is the effect of observation, of a cheerful warmth, but are kept at an awful still increases his succeeding years afford him lit- distance by its force. In my small observations of tle more than the stubble of his own harvest: yet mankind, I have ever found, that such as are if his constitution be healthful, his mind may still not rather too full of spirit when they are young, retain a decent vigour; and the gleanings of that degenerate to dulness in their age. Sobriety in Ephraim, in comparison with others, will surpass our riper years is the effect of a well-concocted the vintage of Abiezer. I have called this some- warmth; but where the principles are only phlegm, where, by a bold metaphor, a green old age, but what can be expected from the waterish matter, Virgil has given me his authority for the figure. but an insipid manhood, and a stupid old infancy; discretion in leading strings, and a confirmed Jam senior; sed cruda Deo, viridisque senectus. ignorance on crutches? Virgil, in his third Among those few who enjoy the advantage of a Georgic, when he describes a colt, who promises latter spring, your lordship is a rare example: a courser for the race, or for the field of battle, who being now arrived at your great climacteric, shows him the first to pass the bridge, which yet give no proof of the least decay of your ex- trembles under him, and to stem the torrent of cellent judgment, and comprehension of all things the flood. His beginnings must be in rashness; a which are within the compass of human under- noble fault: but time and experience will correct standing. Your conversation is as easy as it is that errour, and tame it into a deliberate and wellinstructive, and I could never observe the least weighed courage; which knows both to be cautious vanity or the least assuming in any thing you and to dare, as occasion offers. Your lordship said: but a natural unaffected modesty, full of is a man of honour, not only so unstained, but so good sense, and well digested. A clearness of unquestioned, that you are the living standard of notion, expressed in ready and unstudied words. that heroic virtue: so truly such, that if I would No man has complained, or ever can, that you flatter you, I could not. It takes not from you, have discoursed too long on any subject; for you that you were born with principles of generosity leave in us an eagerness of learning more; pleased and probity; but it adds to you, that you have with what we hear, but not satisfied, because you cultivated nature, and made those principles the will not speak so much as we could wish. I dare rule and measure of all your actions. The world not excuse your lordship from this fault; for knows this, without my telling; yet poets have though it is none in you, it is one to all who have a right of recording it to all posterity. the happiness of being known to you. I must confess the critics make it one of Virgil's beauties, that having said what he thought convenient, he always left somewhat for the imagination of his readers to supply: that they might gratify their fancies, by finding more in what he had written, than at first they could, and think they had added to his thoughts when it was all there beforehand, and he only saved himself the expense of words. However it was, I never went from your lordship, but with a longing to return, or without a hearty curse to him who invented ceremonies in the world, and put me on the necessity of withdrawing, when it was my interest, as well To be nobly born, and of an ancient family, is as my desire, to have given you a much longer in the extremes of fortune, either good or bad; trouble. I cannot imagine (if your lordship will for virtue and descent are no inheritance. A long give me leave to speak my thoughts) but you series of ancestors shows the native with great have had a more than ordinary vigour in your advantage at the first; but if he any way deyouth. For too much of heat is required at first, generate from his line, the least spot is visible on that there may not too little be left at last. A ermine. But to preserve this whiteness in its prodigal fire is only capable of large remains original purity, you, my lord, have, like that and yours, my lord, still burns the clearer in de-ermine, forsaken the common track of business, Dignum laude virum, Musa vetat mori. Epaminondas, Lucullus, and the two first Cæsars, were not esteemed the worse commanders, for having made philosophy and the liberal arts their study. Cicero might have been their equal, but that he wanted courage. To have both these virtues, and to have improved them both, with a softness of manners, and a sweetness of conversation, few of our nobility can fill that character: one there is, and so conspicuous by his own light, that he needs not Digito monstrari, et dicier hic est. respect and love which was paid you, not only in the province where you live, but generally by all who had the happiness to know you, was a wise exchange for the honours of the court: a place of forgetfulness, at the best, for well-deservers. It is necessary for the polishing of manners, to have breathed that air; but it is infectious even to the best morals to live always in it. It is a dangerous of being cheated; and he recovers not his losses, but by learning to cheat others. The undermining smile becomes at length habitual; and the drift of his plausible conversation, is only to flatter one, that he may betray another. Yet it is good to have been a looker-on, without venturing to play; that a man may know false dice another time, though he never means to use them. I commend not him who never knew a court, but him who forsakes it because he knows it. A young man deserves no praise, who out of melancholy zeal leaves the world before he has well tried it, and runs headlong into religion. He who carries a maidenhead into a cloister, is sometimes apt to lose it there, and to repent of his repentance. He only is like to endure austerities, who has already found the inconvenience of pleasures. For almost every man will be making experiments in one part or another of his life; and the danger is the less when we are young; for, having tried it early, we shall not be apt to repeat it afterwards. Your lordship therefore may properly be said to have chosen a retreat, and not to have chosen it until you had maturely weighed the advantages of rising which is not always clean: you have chosen for yourself a private greatness, and will not be polluted with ambition. It has been observed in former times, that none have been so greedy of employments, and of managing the public, as they who have least deserved their stations. But such only merit to be called patriots, under whom we see their country flourish. I have laughed sometimes (for who would always be an Hera-commerce, where an honest man is sure at the first clitus?) when I have reflected on those men, who from time to time have shot themselves into the world. I have seen many successions of them some bolting out upon the stage with vast applause, and others hissed off, and quitting it with disgrace. But while they were in action, I have constantly observed, that they seemed desirous to retreat from business: greatness they said was nauseous, and a crowd was troublesome; a quiet privacy was their ambition. Some few of them I believe said this in earnest, and were making a provision against future want, that they might enjoy their age with ease: they saw the happiness of a private life, and promised to themselves a blessing, which every day it was in their power to possess. But they deferred it, and lingered still at court, because they thought they had not yet enough to make them happy: they would have more, and laid in to make their solitude luxurious. A wretched philosophy, which Epicurus never taught them in his garden: they loved the prospect of this quiet in reversion, but were not willing to have it in possession, they would first be old, and made as sure of health and life, as if both of them were at their dispose.higher with the hazards of the fall. Res non But put them to the necessity of present choice, and they preferred continuance in power: like the wretch who called Death to his assistance, but refused him when he came. The great Scipio was not of their opinion, who indeed sought honours in his youth, and endured the fatigues with which he purchased them. He served his country when it was in need of his courage and conduct until he thought it was time to serve himself: but dismounted from the saddle when he found the beast which bore him began to grow restiff and ungovernable. But your lordship has given us a better example of moderation. You saw betimes that ingratitude is not confined to commonwealths; and therefore though you were formed alike, for the greatest of civil employments, and military com mands, yet you pushed not your fortune to rise in either; but contented yourself with being capable, as much as any whosoever, of defending your country with your sword, or assisting it with your counsel, when you were called. For the rest, the parta labore, sed relicta, was thought by a poet to be one of the requisites to a happy life. Why should a reasonable man put it in the power of fortune to make him miserable, when his ancestors have taken care to release him from her? let him venture, says Horace, qui zonam perdidit. He who has nothing, plays securely; for we may win, and cannot be poorer if he loses. But he who is born to a plentiful estate, and is ambitious of offices at court, sets a stake to fortune, which she can seldom answer: if he gains nothing, he loses all, or part of what was once his own; and if he gets, he cannot be certain but he may refund. In short, however he succeeds, it is covetousness that induced him first to play, and covetous. ness is the undoubted sign of ill sense at bottom. The odds are against him, that he loses; and one loss may be of more consequence to him than all his former winnings. It is like the present war of the Christians against the Turk; every year they gain a victory, and by that a town; but if they are once defeated, they lose a province at a blow, and endanger the safety of the whole empire. You, my lord, enjoy your quiet in a garden, where you have not only the leisure of thinking, but the pleasure to think of nothing which can discompose your mind. A good conscience is a port which is landlocked on every side, and where no winds can possibly invade, no tempests can arise. There a man may stand upon the shore, and not only see his own image, but that of his Maker, clearly reflected from the undisturbed and silent waters. Reason was intended for a blessing, and such it is to men of honour and integrity: who desire no more than what they are able to give themselves: like the happy old Coricyan, whom my author describes in his fourth Georgic: whose fruits and sallads, on which he lived contented, were all of his own growth, and his own plantation. Virgil seems to think that the blessings of a country life are not complete, without an improvement of knowledge by contemplation and reading. O fortunatos nimiùm, bona si sua norint, It is but half possession not to understand that happiness which we possess: a foundation of good sense, and a cultivation of learning, are required to give a seasoning to retirement, and make us taste the blessing. God has bestowed on your lordship the first of these, and you have bestowed on yourself the second. Eden was not made for beasts, though they were suffered to live in it, but for their master, who studied God in the works of his creation. Neither could the Devil have been happy there with all his knowledge, for he wanted innocence to make him so. He brought envy, malice, and ambition into paradise, which soured to him the sweetness of the place. Wherever inordinate affections are, it is Hell. Such only can enjoy the country, who are capable of thinking when they are there, and have left their passions behind them in the town. Then they are prepared for solitude; and in that solitude is prepared for them Et secura quies, et nescia fallere vita. As I began this dedication with a verse of Virgil, so I conclude it with another. The continuance of your health, to enjoy that happiness which you so well deserve, and which you have provided for yourself, is the sincere and earnest wish of your lordship's most devoted, and most obedient servant, JOHN DRYDEN. THE FIRST BOOK OF THE GEORGICS. THE ARGUMENT. THE poet, in the beginning of this book, propounds the general design of each georgic: and, after a solemn invocation of all the gods who are any way related to his subject, he addresses himself in particular to Augustus, whom he compliments with divinity; and after strikes into his business. He shows the different kinds of tillage proper to different soils, traces out the original of agriculture, gives a catalogue of the husbandman's tools, specifies the employments peculiar to each season, describes the changes of the weather, with the signs in Heaven and Earth that forebode them, instances many of the prodigies that happened near the time of Julius Cæsar's death, and shuts up all with a sup. plication to the gods for the safety of Augustus, and the preservation of Rome. WHAT makes a plenteous harvest, when to turn Ye deities! who fields and plains protect, Or wilt thou bless our summers with thy rays, And use thyself betimes to hear and grant our While yet the spring is young, while earth un- mis'd gains. But ere we stir the yet unbroken ground, Th' ensuing season, in return, may bear Long practice has a sure improvement found, Or that the heat the gaping ground constrains, Nor is the profit small, the peasant makes, The crumbling clods: nor Ceres from on high pro-Regards his labours with a grudging eye; Nor his, who ploughs across the furrow'd grounds, Of seeds and plants, and what will thrive and rise, For a moist summer, and a winter dry: This ground with Bacchus, that with Ceres suits; (In hopes of palms) a race of running steeds. And early with thy team the glebe in furrows turn. That, while the turf lies open and unbound, For winter drought rewards the peasant's pain, Tempering the thirsty fever of the field. But glutton geese, and the Strymonian crane, First Ceres taught, the ground with grain to sow, Of rakes and arrows the proud foes expell'd, Young elms with early force in copses bow, Of beech the ploughtail, and the bending yoke; I could be long in precepts, but I fear Nor must the ploughman less observe the skies, ing sea. But when Astrea's balance, hung on high, Some swains have sown before, but most have found X |