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against by the censures of the church, and by the power of the civil magistrate.r

but have pleasure in them that do them. With 1 Cor v. 1. It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. Ver. 5. To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Ver. 11. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. Ver. 13. But them that are without God judgeth. Therefore put away from among yourselves that wicked person. 2 John, ver. 10. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: Ver. 11. For he that biddeth him God speed is partaker of his evil deeds. And 2 Thess. iii. 14. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. And 1 Tim. vi. 3. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; Ver. 4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Ver. 5. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. And Tit. i. 10. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Ver. 11. Whose mouths must be stopped; who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. Ver. 13. This witness is true: wherefore rebuke them sharply, that they may be sound in the faith. And Tit. iii. 10. A man that is an heretick, after the first and second admonition, reject. With Matt. xviii. 15. Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. Ver. 16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Ver. 17. And if he shall neglect to hear them, tell it unto the church. but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 1 Tim. i. 19. Holding faith, and a good conscience; which some having put away, concerning faith have made shipwreck: Ver. 20. Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. Rev. ii. 2. I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them

liars. Ver. 14. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling-block be. fore the children of Israel, to eat things sacrificed unto idols, and to commit forni. cation. Ver. 15. So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. Ver. 20. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. Rev. iii. 9. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

[Deut. xiii. 6. to the 12th.] Rom. xiii. 3. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same. Ver. 4. For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain? for he is the minister of God, a revenger to execute wrath upon him that doeth evil. With 2 John, verses 10, 11. [See in letter a.] Ezra vii. 23. Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Ver. 25. And thou, Ezra, after the wisdom of thy God that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. Ver. 26. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ver. 27. Blessed be the Lord God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the Lord which is in Jerusalem; Ver. 28. And hath extended mercy unto me before the king and his counsellors, and before all the king's mighty princes: and I was strengthened as the hand of the Lord my God was upon me; and I gathered together out of Israel chief men to go up with me. Rev. xvii. 12. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Ver. 16. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Ver. 17. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Neh. xiii. 15. In those days saw I in Judah some treading wine-presses on

CHAP. XXI.-Of Religious Worship, and the Sabbath-day.

I. THD light of nature sheweth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imaginations and devices of

the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath-day: and I testified against them in the day wherein they sold victuals. Ver. 17. Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath-day? Ver. 21. Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. Ver. 22. And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath-day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy. Ver. 25. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. Ver. 30. Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business. 2 Kings xxiii. 5. And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burnt incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven. Ver. 6. And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burnt it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people. Ver. 9. Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren. Ver. 20. And he slew all the priests of the high places that were there upon the altars, and burnt men's bones upon them, and returned to Jerusalem. Ver. 21. And the king commanded all the people, saying, Keep the passover unto the Lord your God, as it is written in the book of this covenant. 2 Chron. xxxiv. 33. And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and

made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers. 2 Chron. xv. 12. And they entered into a covenant to seek the Lord God of their fathers with all their heart, and with all their soul; Ver. 13. That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman. Ver. 16. And also concerning Maachah, the mother of Asa the king, he removed her from being quee, because she had made an idol in a grove: and Asa cu down her idol, and stamped it, and burnt it at the brook Kidron. Dan. iii. 29. There fore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other God that can deliver after this sort. 1 Tim. ii. 2. For kings, and for all that are in autho rity; that we may lead a quiet and peaceable life in all godliness and honesty. Isa. xlix. 23. And kings shall be thy nursing-fathers, and their queens thy nursing-mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me. Zech. xiii. 2. And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land. Ver. 3. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.

I. a Rom. i. 20. For the invisible things of him from the creation of the world are clearly seen, being understood.by the things that are made, even his eternal power and Godhead; so that they are without excuse. Acts xvii. 24. God, that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands. Ps. cxix. 68. Thou art good, and doest good: teach me thy statutes. Jer. x. 7. Who would not

men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.b

II. Religious worship is to be given to God, the Father, Son, and Holy Ghost; and to him alone: not to angels, saints, or any other creature:d and, since the fall, not without a Mediator; nor in the mediation of any other but of Christ alone.e

III. Prayer, with thanksgiving, being one special part of religious worship,f is by God required of all men;s and, that it may be accepted, it is to be made in the name of the Son,h by the help of his Spirit, according to his will, with understanding, reverence, humi

fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. Ps. xxxi. 23. O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer. Ps. xviii. 3. I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies. Rom. x. 12. For there is no difference between the Jew and the Greek; for the same Lord over all is rich unto all that call upon him. Ps. lxii. 8. Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Josh. xxiv. 14. Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord. Mark xii. 33. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. b Deut. xii. 32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Matt. xv. 9. But in vain they do worship me, teaching for doctrines the commandments of men. Acts xvii. 25. Neither is worship ped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things. Matt. iv. 9. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Ver. 10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. [Deut. xv. to the 20th verse.] Exod. xx. 4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Ver. 5. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; Ver. 6. And shewing mercy unto thousands of them that love me, and keep my commandments. Col. ii. 23. Which things have indeed a shew of wisdom in will-worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

II. c Matt. iv. 10. [See before in letter b.] With John v. 23. That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him. And 2 Cor. xiii. 14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

d Col. ii. 18. Let no man beguile you of your reward in a voluntary humility, and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. Rev. xix. 10. And I fell at his feet to worship him. And he said unto me, See thou do it not; I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Rom. i. 25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

• John xiv. 6. Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father, but by me. 1 Tim. ii. 5. For there is one God, and one mediator between God and men, the man Christ Jesus. Eph. ii. 18. For through him we both have access by one Spirit unto the Father. Col. iii. 17. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

III. Phil. iv. 6. Be careful for nothing: but in every thing by prayer and supplication, with thanksgiving, let your requests be made known unto God.

g Ps. lxv. 2. 0 thou that hearest prayer, unto thee shall all flesh come.

h John xiv. 13. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. Ver. 14. If ye shall ask any thing in my name, I will do it. 1 Pet. ii. 5. Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

i Rom. viii. 26. Likewise the Spirit also helpeth our infirmities:: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

k 1 John v. 14. And this is the confidence that we have in him, that, if we ask any thing according to his will he heareth

us.

lity, fervency, faith, love, and perseverance; and, if vocal, in a known tongue.m

IV. Prayer is to be made for things lawful," and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those of whom it may be known that they have sinned the sin unto death.4 V. The reading of the Scriptures with godly fear;r the sound preaching,s s and conscionable hearing of the word, in obedience unto God, with understanding, faith, and reverence;t singing of psalms with Tamar bare unto Judah, of the seed which the Lord shall give thee of this man.

1 Ps. xlvii. 7. For God is the King of all the earth sing ye praises with understand ing. Eccl. v. 1. Keep thy foot when thou goest to the house of God, and be more ready to hear than to give the sacrifice of fools: for they consider not that they do evil. Ver. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God for God is in heaven, and thou upon earth; therefore let thy words be few. Heb. xii. 28. Wherefore, we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. Gen. xviii. 27. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes. James v. 16. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. James i. 6. But let him ask in faith, nothing wavering: for he that wavereth is like a wave of the sea driven with the wind and tossed. Ver. 7. For let not that man think that he shall receive any thing of the Lord. Mark xi. 24. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Matt. vi. 12. And forgive us our debts, as we forgive our debtors. Ver. 14. For if ye forgive men their trespasses, your heavenly Father will also forgive you: Ver. 15. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Col. iv. 2. Continue in prayer, and watch in the same with thanksgiving. Eph. vi. 18. Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints. m 1 Cor. xiv. 14. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

IV. n [1 John v. 14. See letter k.]

o 1 Tim. ii. 1. I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; Ver. 2. For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. John xvii. 20. Neither pray I for these alone, but for them also which shall believe on me through their word. 2 Sam. vii. 29. Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it and with thy blessing let the house of thy servant be blessed for ever. Ruth iv. 12. And let thy house be like the house of Pharez, whom

young wop 2 Sam. xii. 21. Then said his servants unto him, What thing is this that thou hast done? Thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. Ver. 22. And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? Ver. 23. But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me. With Luke xvi. 25. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. Ver. 26. And besides all this, between us and you there is a great gulph fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Rev. xiv. 13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

q 1 John v. 16. If any man see his bro ther sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

V. r Acts xv. 21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbathday. Rev. i. 3. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

8 2 Tim. iv. 2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.

t James i. 22. But be ye doers of the word, and not hearers only, deceiving your own selves. Acts x. 33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Matt. xiii. 19. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way. side. Heb. iv. 2. For unto us was the gospel preached, as well as unto them; but the

grace in the heart; as also the due administration and worthy receiving of the sacraments instituted by Christ; are all parts of the ordinary religious worship of God: besides religious oaths and vows, solemn fastings, and thanksgivings upon special occasions,a which are, in their several times and seasons, to be used in a holy and religious manner.b

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VI. Neither prayer, nor any other part of religious worship, is, now under the gospel, either tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every whered in spirit and in truth; as in private families!

word preached did not profit them, not being mixed with faith in them that heard it. Isa. Ixvi. 2. For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor, and of a contrite spirit, and trembleth at my word.

▾ Col. iii. 16. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord. Eph. v. 19. Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord. James v. 13. Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

w Matt. xxviii. 19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. [1 Cor. xi. 23. to verse 29.] Acts ii. 42. And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

x Deut. vi. 13. Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. With Neh. x. 29. They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our God, and his judgments and his statutes.

y Isa. xix. 21. And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it. With Eccl. v. 4. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Ver. 5. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Joel ii. 12. Therefore also now, saith the Lord, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning. Esth. iv. 16. Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law; and if I perish, I perish. Matt. ix. 15. And Jesus said unto them, Can the children of the bride-chamber mourn, as long as the bride groom is with them? but the days will

come, when the bridegroom shall be taken from them, and then shall they fast. 1 Cor. vii. 5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

a [Ps. cvii. throughout.] Esth. ix. 22. As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy and of sending portions one to another, and gifts to the poor.

b Heb. xii. 28. Wherefore, we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God ac ceptably with reverence and godly fear.

VI. c John iv. 21. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

d Mal. i. 11. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. 1 Tim. ii. 8. I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

e John iv. 23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Ver. 24. God is a Spirit: and they that worship him must worship him in spirit and in truth.

f Jer. x. 25. Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. Deut. vi. 6. And these words, which I command thee this day, shall be in thine heart; Ver. 7. And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. Job i. 5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed

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