The Monthly Review, Or, Literary Journal, Volume 61R. Griffiths, 1780 - Books |
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Page iv
... CHURCH of England vindicated , 330 CLARK's Poems , 474 Idyllia , CLUEBE on Inflammation in the Breafts , EDWY and Edilda , 63 ELEGY on Winter , 328 76 74 COBLER'S Letters to Dr. Price , 151 on the ancient Greek Model , 333 COCHRANE'S ...
... CHURCH of England vindicated , 330 CLARK's Poems , 474 Idyllia , CLUEBE on Inflammation in the Breafts , EDWY and Edilda , 63 ELEGY on Winter , 328 76 74 COBLER'S Letters to Dr. Price , 151 on the ancient Greek Model , 333 COCHRANE'S ...
Page vii
... Church Specimen of the Inftitutes of Eftablishment , 323 Tamerlane , 451 SUBSTANCE of Debates , on the King's WHITEHEAD's Materialism confidered , Speech , 410 32 SUPPLEMENT to Swift Works , Vol . II . SURGERY , Cafes in . See WILMER ...
... Church Specimen of the Inftitutes of Eftablishment , 323 Tamerlane , 451 SUBSTANCE of Debates , on the King's WHITEHEAD's Materialism confidered , Speech , 410 32 SUPPLEMENT to Swift Works , Vol . II . SURGERY , Cafes in . See WILMER ...
Page 13
... churches , forming a most picturesque group of buildings , and exhibiting to the fpectator the extent and dignity of the Old City , in its then con- tracted ftate , compared with its prefent fplendor . This drawing was made by Thomas ...
... churches , forming a most picturesque group of buildings , and exhibiting to the fpectator the extent and dignity of the Old City , in its then con- tracted ftate , compared with its prefent fplendor . This drawing was made by Thomas ...
Page 14
... churches and monafleries.- Religious ruins not only ftrike pious perfons with that reveren . tial awe , which the ... church , which , by limiting the coup d'oeil of the fpectator , hufbands out the beauties of the scene , and , in ...
... churches and monafleries.- Religious ruins not only ftrike pious perfons with that reveren . tial awe , which the ... church , which , by limiting the coup d'oeil of the fpectator , hufbands out the beauties of the scene , and , in ...
Page 33
... Church ; which he represents as being , in these latter times , by no means intolerant , or averse to freedom of inquiry , as it has been generally represented , and as it might have been in former times , and as it may even now be with ...
... Church ; which he represents as being , in these latter times , by no means intolerant , or averse to freedom of inquiry , as it has been generally represented , and as it might have been in former times , and as it may even now be with ...
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abfolute addreffed againſt alfo ancient appears arife attention Author bad company becauſe cafe caufe Charlemagne Chriftian church circumftances confequence confiderable confidered confifts contained defcribed defcription defign difcourfe diftinction diftinguished doctrine eſtabliſhed experiments expreffed fafely faid fame fatire fays fcience fecond feems fenfe fenfible fent fentiments ferve feven feveral fhall fhew fhort fhould fince firft fixed air fociety fome fometimes fpirit ftate ftill fubject fuch fufficient fuppofe fupport furely fyftem hath heat hiftory himſelf honour inftance inftruction interefting itſelf Jefus juft laft leaft lefs letters Lord manner meaſures ment moft moſt muft muſt nature neceffary nitrous acid obfervations occafion opinion oppofition paffage pafs perfons philofophical pleaſure poffeffed poffible prefent principles profe purpoſe raiſed reader reafon refpect refult religion remarks Ruffia ſtate Syriac thefe themſelves theſe thing thofe thoſe tion tranflation univerfe uſe whofe whole writers
Popular passages
Page 9 - Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man admitted to implore the mercy of" his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer.
Page 85 - But the truth is that the knowledge of external nature, and the sciences which that knowledge requires or includes, are not the great or the frequent business of the human mind. Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth and prove by events the reasonableness of...
Page 90 - To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind, unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
Page 3 - If, by a more noble and more adequate conception, that be considered as wit which is at once natural and new; that which, though not obvious, is, upon its first production, acknowledged to be just; if it be that which he that never found it wonders how he missed; to wit of this kind the metaphysical poets have seldom risen.
Page 9 - Whatever is great, desirable, or tremendous, is comprised in the name of the Supreme Being. Omnipotence cannot be exalted ; infinity cannot be amplified ; perfection cannot be improved.
Page 3 - that which has been often thought, but was never before so well expressed," they certainly never attained nor ever sought it ; for they endeavoured to be singular in their thoughts, and were careless of their diction. But Pope's account of wit is undoubtedly erroneous ; he...
Page 88 - ... of his saintly exercises, a prayer stolen word for word from the mouth of a heathen woman praying to a heathen god ?" The papers which the king gave to Dr.
Page 4 - It is with great propriety that subtlety, which in its original import means exility of particles, is taken in its metaphorical meaning for nicety of distinction. Those writers who lay on the watch for novelty could have little hope of greatness; for great things cannot have escaped former observation.
Page 89 - ... read for pleasure or accomplishment, and who buy the numerous products of modern typography, the number was then comparatively small. To prove the paucity of readers, it may be sufficient to remark, that the nation had been satisfied from 1623 to 1664, that is, forty-one years, with only two editions of the works of Shakspeare, which probably did not together make one thousand copies.
Page 341 - Any one of these four principles above mentioned (and a hundred others which lie open to our conjecture) may afford us a theory by which to judge of the origin of the world; and it is a palpable and egregious partiality to confine our view entirely to that principle by which our own minds operate.