The conclusion of The rule of conscience ; The divine institution and necessity of the office ministerial ; and, Rules and advices to the clergyOgle, Duncan and Company, 1822 - Theology |
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Page 29
... solemn days of fasting ; " or , as he says in another places , " Hæreditatem nobis jejunii derelinquens , ad esum corporis sui sub hoc numero animas nostras præparat ; " " Leaving to us the inheritance of fasting , under this number he ...
... solemn days of fasting ; " or , as he says in another places , " Hæreditatem nobis jejunii derelinquens , ad esum corporis sui sub hoc numero animas nostras præparat ; " " Leaving to us the inheritance of fasting , under this number he ...
Page 32
... solemn days upon special emergent accidents . He adds also that they kept the Paschal fast , the two days before Easter , in which the bridegroom was taken from them : but in these days they did sometimes live on bread and water , " ut ...
... solemn days upon special emergent accidents . He adds also that they kept the Paschal fast , the two days before Easter , in which the bridegroom was taken from them : but in these days they did sometimes live on bread and water , " ut ...
Page 34
... solemn fasts for their sakes , who spent their time in the affairs of the world , more than in religion . " - And since it is consentingly affirmed , that the great end of the Lent fast is for preparation to the Easter communion , what ...
... solemn fasts for their sakes , who spent their time in the affairs of the world , more than in religion . " - And since it is consentingly affirmed , that the great end of the Lent fast is for preparation to the Easter communion , what ...
Page 37
... no more ) : I suppose Socrates by ' pascha , ' does not mean the day of the resurrection , but the day of the passion ; and that he Hist . lib . 12. cap . 32 . intends only to say , that ' the solemnity of IN CANONS AND CENSURES . 37.
... no more ) : I suppose Socrates by ' pascha , ' does not mean the day of the resurrection , but the day of the passion ; and that he Hist . lib . 12. cap . 32 . intends only to say , that ' the solemnity of IN CANONS AND CENSURES . 37.
Page 38
Jeremy Taylor, Reginald Heber. intends only to say , that ' the solemnity of the Good Friday devotion , was not appointed by Christ and his apostles , but left to the piety and gratitude of the church . The reasons of my conjecture are ...
Jeremy Taylor, Reginald Heber. intends only to say , that ' the solemnity of the Good Friday devotion , was not appointed by Christ and his apostles , but left to the piety and gratitude of the church . The reasons of my conjecture are ...
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according action affirmed apostles appointed Austin authority baptized bishop blessed bound called canon canon law cause cerning charity Christ Christian church church of England Cicero civil law command concerning conscience consent contract council criminal custom dispensation divine doctrine drunkenness duty ecclesiastical laws effect enim Epist etiam evil excommunication fast father fear flesh give God's grace Gratian Gregory Nazianzen guilty hath holy holy orders honour innocent intended Irenæus judge lawgiver Lent liberty Manich marriage marry matter measures minister ministry nature necessary necessity never obedience obey oblige observed parents persons piety prayer pretend priests prince punishment purpose quæ quam quod reason religion rule Ruperti saith sect signify sins souls Sozomen Spirit sunt supposed Tertullian things tion Ulpian unless virtue wise words γὰρ δὲ καὶ τὰ τὴν τῆς τὸ
Popular passages
Page 9 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Page 303 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Page 454 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 172 - Furthermore, we have had fathers of our flesh, which corrected us, and we gave them reverence : shall we not much rather be in subjection unto the Father of spirits, and live ? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 197 - ... thereof a thing which could not be without impiety dissolved. If there be any thing in Christian religion strong and effectual to like purpose it is the Sacrament of the holy Eucharist, in regard of the force whereof Tertullian breaketh out into these words concerning matrimony therewith .sealed ; 2 " Unde sufficiam ad enarrandam felicitatem ejus matrimonii quod Ecclesia conciliat et confirmat oblatio?
Page 293 - Deo aut inchoare aut certe peragere, sed tantum in operibus vitae praesentis tam bonis quam etiam malis. Bonis dico, quae de bono naturae oriuntur, id est velle laborare in agro, velle manducare et bibere, velle habere amicum, velle habere indumenta, velle fabricare domum, uxorem velle ducere, pecora nutrire, artem discere diversarum rerum bonarum, vel quidquid bonum ad praesentem pertinet vitam.
Page 487 - Differentiam inter ordinem et plebem constituit ecclesiae auctoritas, et honor per ordinis consessum sanctificatus. Adeo ubi ecclesiastici ordinis non est consessus, et offers et tinguis et sacerdos es tibi solus.
Page 474 - And then He touched his mouth and said, " Behold, I have put my words in thy mouth. See, I have set thee this day over the nations, to root out, and to pull down, and to destroy, and to build, and to plant.
Page 498 - Do not spend your sermons in general and indefinite things, as in exhortations to the people to get Christ, to be united to Christ, and things of the like unlimited signification ; but tell them in every duty what are the measures, what circumstances, what instruments, and what is the minute meaning of every general advice.
Page 472 - ... ministries and conveyances? And none are more fit for the employment than prayers, whereby we bless God, and bless the symbols, and ask that God may bless us, and by which every thing is sanctified, viz. ' by the word of God and prayer...