Journal, Volume 12Anthropological Society of Bombay., 1921 - Anthropology |
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Page 40
... Afringân . --- II . The Farokhshi , and III . The Satûm . I - THE AFRINGÂN CEREMONY . The word Afringân comes from the root fri , Sanskrit pri , to The Afringan of the Parsees and the Apri of the Brahmins . love to praise . So an Afringân ...
... Afringân . --- II . The Farokhshi , and III . The Satûm . I - THE AFRINGÂN CEREMONY . The word Afringân comes from the root fri , Sanskrit pri , to The Afringan of the Parsees and the Apri of the Brahmins . love to praise . So an Afringân ...
Page 41
... Afringân ceremony , it is only two who perform the actual ceremony . Each Afringân is divided into three parts . I. The Pâzend Dibâchê , II . The Afringân proper in the Avesta language and III . The Pâzend Afrin . Parts of an Afringan ...
... Afringân ceremony , it is only two who perform the actual ceremony . Each Afringân is divided into three parts . I. The Pâzend Dibâchê , II . The Afringân proper in the Avesta language and III . The Pâzend Afrin . Parts of an Afringan ...
Page 42
... Afringân prayer also , the Dibâchê is the principal part , wherein the reciter announces the subject or the name of the particular Âfringân which is to be recited , the name of the person , living or dead , in whose honour the prayer is ...
... Afringân prayer also , the Dibâchê is the principal part , wherein the reciter announces the subject or the name of the particular Âfringân which is to be recited , the name of the person , living or dead , in whose honour the prayer is ...
Page 43
... Afringân can , like the Bâj , be recited in any part of the day . We said above that the Dibâchê or the exordiums announces to the audience or the congregation the main subjects of the service . Those main subjects are two : ( A ) It ...
... Afringân can , like the Bâj , be recited in any part of the day . We said above that the Dibâchê or the exordiums announces to the audience or the congregation the main subjects of the service . Those main subjects are two : ( A ) It ...
Page 44
... Afringân proper , the recital of which follows that of the Dibâchê , after the recital of the particular Gâh or time of the day in which the service is held , the appropriate respective formula praising that particular Yazata and ...
... Afringân proper , the recital of which follows that of the Dibâchê , after the recital of the particular Gâh or time of the day in which the service is held , the appropriate respective formula praising that particular Yazata and ...
Contents
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Common terms and phrases
Afrin Afringân Ahura Mazda ancient Anthropological Society Aryan Avesta belief Bengal bhikkhus Bhils Brahman Buddhist called caste ceremony Ceylon Christian connection cult custom dead death deity demon district drink evil Farohars flowers Folklore Fravashis Gâhambâr give goddess Gujarat Hamâzor hands Haoma head Hindu husband idea India Iranian Japan Japanese Jivanji Jamshedji Modi kind king Konkan Kunbi language living lullabies magic Marathi marriage means Milinda Pañha monasteries Nasik nursery-rhyme oath offerings origin paper Paritta Parsee performed Persian person phongys Pilli prayer Presidency priests recited referred religion religious riddle rites ritual sacred sacrifice Sadhus Sânchi Sarat Chandra Mitra says Sinhalese sleep Society of Bombay soul spirit stone temple tion torans Torii Translation tree tribes Vide village wife wine word worship Yaçna Yasht Yazatas Zoroastrians که याय हो
Popular passages
Page 241 - And the eyes of them both were opened, and they knew that they were naked ; and they sewed fig leaves together, and made themselves aprons.
Page 297 - And as he spake, a certain Pharisee besought him to dine with him : and he went in, and sat down to meat. 38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
Page 79 - For Christ is not entered into the holy places made with hands, which are the figures of the true ; but into heaven itself, now to appear in the presence of God for us...
Page 79 - And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
Page 185 - Woe unto them that call evil good, and good evil; That put darkness for light, and light for darkness ; That put bitter for sweet, and sweet for bitter!
Page 241 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Page 185 - Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.
Page 995 - The want of affection in the English is strongly manifested towards their children ; for after having kept them at home till they arrive at the age of seven or nine years...
Page 140 - Sleep and rest, sleep and rest, Father will come to thee soon; Rest, rest, on mother's breast, Father will come to thee soon ; Father will come to his babe in the nest, Silver sails all out of the west Under the silver moon: Sleep, my little one, sleep, my pretty one, sleep.
Page 381 - The LORD make his people an hundred times so many more as they be : but, my lord the king, are they not all my lord's servants ? why then doth my lord require this thing? why will he be a cause of trespass to Israel r 4 Nevertheless the king's word prevailed against Joab.