The Dhammapada: A Collection of Verses : Being One of the Canonical Books of the BuddhistsFriedrich Max Müller |
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Results 1-5 of 45
Page vii
... Evil . 34 " " 10 . Punishment . 36 " 3 11 . Old Age 4I 12 . Self 45 22 13 . The World 47 " " 14 . دو The Buddha ( the Awakened ) 49 15 . Happiness 53 · 16. Pleasure 56 " " 17. Anger 58 18 . Impurity 60 " " " " 19 . The Just 64 20 . 22 ...
... Evil . 34 " " 10 . Punishment . 36 " 3 11 . Old Age 4I 12 . Self 45 22 13 . The World 47 " " 14 . دو The Buddha ( the Awakened ) 49 15 . Happiness 53 · 16. Pleasure 56 " " 17. Anger 58 18 . Impurity 60 " " " " 19 . The Just 64 20 . 22 ...
Page 3
... evil thought , pain follows him , as the wheel fol- lows the foot of the ox that draws the carriage . 1. Dharma , though clear in its meaning , is difficult to translate . It has different meanings in different systems of philosophy ...
... evil thought , pain follows him , as the wheel fol- lows the foot of the ox that draws the carriage . 1. Dharma , though clear in its meaning , is difficult to translate . It has different meanings in different systems of philosophy ...
Page 5
... evil spirit . ' See Burnouf , Introduction , p . 76 : Mâra est le démon de l'amour , du péché et de la mort ; c'est le tentateur et l'ennemi de Buddha . ' As to the definite meaning of vîrya , see Burnouf , Lotus , p . 548 . In the ...
... evil spirit . ' See Burnouf , Introduction , p . 76 : Mâra est le démon de l'amour , du péché et de la mort ; c'est le tentateur et l'ennemi de Buddha . ' As to the definite meaning of vîrya , see Burnouf , Lotus , p . 548 . In the ...
Page 6
... evil - doer mourns in this world , and he Buddhist garment . The pun is evidently a favourite one , for , as Fausböll shows , it occurs also in the Mahâbhârata , XII , 568 : Anishkashâye kâshâyam îhârtham iti viddhi tam ...
... evil - doer mourns in this world , and he Buddhist garment . The pun is evidently a favourite one , for , as Fausböll shows , it occurs also in the Mahâbhârata , XII , 568 : Anishkashâye kâshâyam îhârtham iti viddhi tam ...
Page 7
... evil - doer suffers in this world , and he suffers in the next ; he suffers in both . He suffers when he thinks of the evil he has done ; he suffers more when going on the evil path . 18. The virtuous man is happy in this world , and he ...
... evil - doer suffers in this world , and he suffers in the next ; he suffers in both . He suffers when he thinks of the evil he has done ; he suffers more when going on the evil path . 18. The virtuous man is happy in this world , and he ...
Common terms and phrases
Abhidhamma Agita amongst Arhat ask thee Asoka assembly of Bhikkhus attributes still remain bestow oblations Bhagavat dwelt Bhikkhu leaves birth Brâh Buddha Buddhaghosa Buddhist Burnouf cause of loss Childers cloth Comp conquered death delight Dhamma Dhammapada Dîpavamsa dispute doubt Dyad Dyad duly Edition ended evil existence Extra fcap Fausböll fool free from desire fruits one fruit further shore Gatila gods gone hell houseless Keniya king Kosala let one know let one wander let the Brâhmana living Magadha Mahâvamsa Mâra Master further spoke mind Muni Nirvâna offer origin of pain outcast overcome Pâli Paribbâgaka passion phassa rhinoceros Sabhiya Sakyas Samana Samana Gotama Sanskrit Sela sensual pleasures sexual intercourse snake quits stanzas Sugata Sundarikabhâradvâga tassa Tathagata tell things thou art thoughtful tion Tipitaka translation truth understanding upadhi venerable Gotama verse Vinaya virtue and holy wander rightly Whosoever wise words world perfect knowledge worn out skin Yakkha
Popular passages
Page 3 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 42 - Looking for the maker of this tabernacle, I shall have to run through a course of many births, so long as I do not find (him); and painful is birth again and again. But now, maker of the tabernacle, thou hast been seen; thou shalt not make up this tabernacle again. All thy rafters are broken, thy ridge-pole is sundered; the mind, approaching the Eternal (visankhara, nirvana), has attained to the extinction of all desires.
Page 47 - Look upon the world as a bubble, look upon it as a mirage : the king of death does not see him who thus looks down upon the world.
Page 9 - EARNESTNESS is the path of immortality (Nirvana), thoughtlessness the path of death. Those who are in earnest do not die, those who are thoughtless are as if dead already.
Page 5 - For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
Page 60 - Let a wise man blow off the impurities of his self, as a smith blows off the impurities of silver, one by one, little by little, and from time to time.
Page 44 - Men who have not observed proper discipline, and have not gained wealth in their youth, perish like old herons in a lake without fish.
Page 45 - Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.
Page 66 - Muni, and is a Muni thereby; he who in this world weighs both sides is called a Muni.
Page 21 - Old English Drama. Marlowe's Tragical History of Dr. Faustus, and Greene's Honourable History of Friar Bacon and Friar Bungay. Edited by AW Ward, MA, Professor of History and English Literature in Owens College, Manchester.