A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
From inside the book
Results 1-3 of 36
Page 43
... follows : there is no real existence ; all things are but appear- ance and are in truth empty , “ devoid " of their own essence . Even non- existence is not reality ; everything occurs conditioned by everything else . Voidness or ...
... follows : there is no real existence ; all things are but appear- ance and are in truth empty , “ devoid " of their own essence . Even non- existence is not reality ; everything occurs conditioned by everything else . Voidness or ...
Page 51
... follows that mankind and Buddhas are iden- tical in their essence . Kūkai preached that should one follow this reason- ing , formation of figures with one's hands , recitation of incantations , or concentration of one's mind ( the three ...
... follows that mankind and Buddhas are iden- tical in their essence . Kūkai preached that should one follow this reason- ing , formation of figures with one's hands , recitation of incantations , or concentration of one's mind ( the three ...
Page 131
... follows : no matter what sight he sees , he never gets disturbed ; no matter what voice he hears , he never gets ... follow the way of the man of detachment than to venerate many Buddhas of the past , present , and future . He who tries ...
... follows : no matter what sight he sees , he never gets disturbed ; no matter what voice he hears , he never gets ... follow the way of the man of detachment than to venerate many Buddhas of the past , present , and future . He who tries ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
5 other sections not shown
Other editions - View all
Common terms and phrases
absolute According Amida Amitabha appeared Article Ashoka Aśoka attitude Banzui'i Bodhisattva Buddha Buddhahood called cause China Chinese Christianity compassion concept concord Confucianism deeds Deus dharma dhism divine doctrine Emperor Empress Suiko enlightenment ethical existence faith feudal follows Gisho no Kenkyū HANAYAMA harmony heaven Heian Heian period Hokke human Ibid idea ideal imperial India Japan Japanese Buddhism Japanese thought Jōdo Sect Kūkai legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen medieval meditation mind monasteries monks Nāgārjuna native gods Nichiren officials original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land realized religion religious rulers Saichō scriptures Seventeen-Article Constitution Shingon Shinran Shinshō Shōbōgenzō Shōmangyō Gisho Shōsan Songtsan Gampo Sōtō spirit Sutra Taika Reforms Tathāgata teaching Temple Tendai things thinking tion Tokyo traditional translated truth ultimate universal vicious virtues Voidness Vows word worship Yuima Yuimakyō Gisho Zen Buddhism Zen master Zenshū
Bibliographic information
| Title | A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1 A History of the Development of Japanese Thought from A.D. 592 to 1868, Hajime Nakamura Japanese life and culture series |
| Author | Hajime Nakamura |
| Contributor | Kokusai Bunka Shinkōkai |
| Publisher | Kokusai Bunka Shinkokai, 1967 |
| Export Citation | BiBTeX EndNote RefMan |