A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 137
... dwell near the tombs where there are many corpses . This is a clear lesson that one should not adhere to corruptible flesh . Both living beings who remain in perplexity and those who attain realization depend on their hearts . But the ...
... dwell near the tombs where there are many corpses . This is a clear lesson that one should not adhere to corruptible flesh . Both living beings who remain in perplexity and those who attain realization depend on their hearts . But the ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
Copyright | |
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absolute According Amida Amitabha Ashoka Aśoka attitude Banzui'i become a Buddha believe Bodhisattva body Buddha-nature Buddhahood called China Chinese Christianity compassion concept Confucianism deeds Deus dhism dhist disciple divine doctrine Dōgen Zenji edicts Emperor enlightenment eternal ethical existence faith feudal follows HANAYAMA heaven Heian period Hokke human Ibid idea Imperial India Japan Japanese Buddhism Japanese thought Jōdo Jōdo Sect Kūkai Kyūshū legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen Medieval Ages meditation mind monasteries monks Nāgārjuna native gods Nichiren Nirvāna original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land reality realized religion religious rulers Saichō scriptures Shingon Shinran Shinshu Shōbōgenzō Shōmangyō Gisho Shōsan Sōtō spirit suffering Sutra Taishō teaching Temple Tendai Tendai sect things thinking tion Tokugawa period traditional translated true truth ultimate universal veneration vicious virtues Voidness word worship Yuimakyō Gisho Zen Buddhism Zen master