A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 62
... called Jōdo in Japanese . The believers of Amida's faith were sup- posed to be born again after death as a reward for their faith and merits they achieved in their life time . The Saviour is called Amida or Amitābha in Sanskrit who is ...
... called Jōdo in Japanese . The believers of Amida's faith were sup- posed to be born again after death as a reward for their faith and merits they achieved in their life time . The Saviour is called Amida or Amitābha in Sanskrit who is ...
Page 70
... called Hinayāna ) were apt to be very self - complacent and self - righteous . Being fond of solitude they despised the common people ; they did not want to partake of the worries and sufferings of the common lot . As the protest ...
... called Hinayāna ) were apt to be very self - complacent and self - righteous . Being fond of solitude they despised the common people ; they did not want to partake of the worries and sufferings of the common lot . As the protest ...
Page 83
... called the individual " the slave of God . " How- ever , Japanese Pure Land leaders never used the term ' slave . ' ( Chinese one , either , do no seem to have used such an appellation . ) They called Amida Buddha ' parent ' ( singular ) ...
... called the individual " the slave of God . " How- ever , Japanese Pure Land leaders never used the term ' slave . ' ( Chinese one , either , do no seem to have used such an appellation . ) They called Amida Buddha ' parent ' ( singular ) ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha appeared Article Ashoka Aśoka attitude Banzui'i Bodhisattva Buddha Buddhahood called cause China Chinese Christianity compassion concept concord Confucianism deeds Deus dharma dhism divine doctrine Emperor Empress Suiko enlightenment ethical existence faith feudal follows Gisho no Kenkyū HANAYAMA harmony heaven Heian Heian period Hokke human Ibid idea ideal imperial India Japan Japanese Buddhism Japanese thought Jōdo Sect Kūkai legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen medieval meditation mind monasteries monks Nāgārjuna native gods Nichiren officials original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land realized religion religious rulers Saichō scriptures Seventeen-Article Constitution Shingon Shinran Shinshō Shōbōgenzō Shōmangyō Gisho Shōsan Songtsan Gampo Sōtō spirit Sutra Taika Reforms Tathāgata teaching Temple Tendai things thinking tion Tokyo traditional translated truth ultimate universal vicious virtues Voidness Vows word worship Yuima Yuimakyō Gisho Zen Buddhism Zen master Zenshū