A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 40
... Tendai and Shingon sects came to Japan . The Two Major Sects of the Heian Period ( 1 ) The Tendai Sect The Tendai sect was introduced into Japan by Saichō ( 767-822 A.D. ) , Master Dengyō ( Dengyō Daishi ) being his honorary name ...
... Tendai and Shingon sects came to Japan . The Two Major Sects of the Heian Period ( 1 ) The Tendai Sect The Tendai sect was introduced into Japan by Saichō ( 767-822 A.D. ) , Master Dengyō ( Dengyō Daishi ) being his honorary name ...
Page 50
... Tendai scholars who later pushed the idea of this- world Buddhahood , for the Tendai doctrine in China did not allow a man to become a Buddha in his life time . Even if he did achieve Bud- dhahood , it was supposed to be the consequence ...
... Tendai scholars who later pushed the idea of this- world Buddhahood , for the Tendai doctrine in China did not allow a man to become a Buddha in his life time . Even if he did achieve Bud- dhahood , it was supposed to be the consequence ...
Page 51
... Tendai thoughts lies in the fact that the Tendai doctrine of Japan puts emphasis upon things , while in China the doctrine of the same sect regards reason as most important . Things here mean observable specificities or particularities ...
... Tendai thoughts lies in the fact that the Tendai doctrine of Japan puts emphasis upon things , while in China the doctrine of the same sect regards reason as most important . Things here mean observable specificities or particularities ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha appeared Article Ashoka Aśoka attitude Banzui'i Bodhisattva Buddha Buddhahood called cause China Chinese Christianity compassion concept concord Confucianism deeds Deus dharma dhism divine doctrine Emperor Empress Suiko enlightenment ethical existence faith feudal follows Gisho no Kenkyū HANAYAMA harmony heaven Heian Heian period Hokke human Ibid idea ideal imperial India Japan Japanese Buddhism Japanese thought Jōdo Sect Kūkai legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen medieval meditation mind monasteries monks Nāgārjuna native gods Nichiren officials original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land realized religion religious rulers Saichō scriptures Seventeen-Article Constitution Shingon Shinran Shinshō Shōbōgenzō Shōmangyō Gisho Shōsan Songtsan Gampo Sōtō spirit Sutra Taika Reforms Tathāgata teaching Temple Tendai things thinking tion Tokyo traditional translated truth ultimate universal vicious virtues Voidness Vows word worship Yuima Yuimakyō Gisho Zen Buddhism Zen master Zenshū