A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 79
... Shinran reflected : We should realize what calamity is involved in the mere fact of our being alive . All living beings are sinful . We cannot live without committing sins . We are all karmabound . Hōnen , Shinran's master , saw " man ...
... Shinran reflected : We should realize what calamity is involved in the mere fact of our being alive . All living beings are sinful . We cannot live without committing sins . We are all karmabound . Hōnen , Shinran's master , saw " man ...
Page 80
... Shinran felt he was destined to hell.36 One feature which distinguishes Shinran , who expressed a thought so very similar to Christianity , from Augustine is that he did not entertain the idea of original sin . Shinran stresses solely ...
... Shinran felt he was destined to hell.36 One feature which distinguishes Shinran , who expressed a thought so very similar to Christianity , from Augustine is that he did not entertain the idea of original sin . Shinran stresses solely ...
Page 85
... Shinran deplored : " Sad and corrupt is it that the priests and people , following after the superstitions of auspicious times and days , seek sooth - saying and festivals , And worship the gods of heaven and earth . " 55 It is ...
... Shinran deplored : " Sad and corrupt is it that the priests and people , following after the superstitions of auspicious times and days , seek sooth - saying and festivals , And worship the gods of heaven and earth . " 55 It is ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
Copyright | |
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absolute According Amida Amitabha Ashoka Aśoka attitude Banzui'i become a Buddha believe Bodhisattva body Buddha-nature Buddhahood called China Chinese Christianity compassion concept Confucianism deeds Deus dhism dhist disciple divine doctrine Dōgen Zenji edicts Emperor enlightenment eternal ethical existence faith feudal follows HANAYAMA heaven Heian period Hokke human Ibid idea Imperial India Japan Japanese Buddhism Japanese thought Jōdo Jōdo Sect Kūkai Kyūshū legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen Medieval Ages meditation mind monasteries monks Nāgārjuna native gods Nichiren Nirvāna original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land reality realized religion religious rulers Saichō scriptures Shingon Shinran Shinshu Shōbōgenzō Shōmangyō Gisho Shōsan Sōtō spirit suffering Sutra Taishō teaching Temple Tendai Tendai sect things thinking tion Tokugawa period traditional translated true truth ultimate universal veneration vicious virtues Voidness word worship Yuimakyō Gisho Zen Buddhism Zen master