A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 79
... Shinran reflected : We should realize what calamity is involved in the mere fact of our being alive . All living beings are sinful . We cannot live without committing sins . We are all karmabound . Hōnen , Shinran's master , saw " man ...
... Shinran reflected : We should realize what calamity is involved in the mere fact of our being alive . All living beings are sinful . We cannot live without committing sins . We are all karmabound . Hōnen , Shinran's master , saw " man ...
Page 80
... Shinran felt he was destined to hell.36 One feature which distinguishes Shinran , who expressed a thought so similar to Christianity , from Augustine is that he did not entertain the idea of original sin . very Shinran stresses solely ...
... Shinran felt he was destined to hell.36 One feature which distinguishes Shinran , who expressed a thought so similar to Christianity , from Augustine is that he did not entertain the idea of original sin . very Shinran stresses solely ...
Page 85
... Shinran deplored : " Sad and corrupt is it that the priests and people , following after the superstitions of auspicious times and days , seek sooth - saying and festivals , And worship the gods of heaven and earth . " 55 It is ...
... Shinran deplored : " Sad and corrupt is it that the priests and people , following after the superstitions of auspicious times and days , seek sooth - saying and festivals , And worship the gods of heaven and earth . " 55 It is ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha appeared Article Ashoka Aśoka attitude Banzui'i Bodhisattva Buddha Buddhahood called cause China Chinese Christianity compassion concept concord Confucianism deeds Deus dharma dhism divine doctrine Emperor Empress Suiko enlightenment ethical existence faith feudal follows Gisho no Kenkyū HANAYAMA harmony heaven Heian Heian period Hokke human Ibid idea ideal imperial India Japan Japanese Buddhism Japanese thought Jōdo Sect Kūkai legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen medieval meditation mind monasteries monks Nāgārjuna native gods Nichiren officials original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land realized religion religious rulers Saichō scriptures Seventeen-Article Constitution Shingon Shinran Shinshō Shōbōgenzō Shōmangyō Gisho Shōsan Songtsan Gampo Sōtō spirit Sutra Taika Reforms Tathāgata teaching Temple Tendai things thinking tion Tokyo traditional translated truth ultimate universal vicious virtues Voidness Vows word worship Yuima Yuimakyō Gisho Zen Buddhism Zen master Zenshū