A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
From inside the book
Results 1-3 of 15
Page 141
... Shōsan's Criticism The reasoning Shōsan employed in his criticism of Christianity , as we have seen , reveals that Shōsan's position was always radically rational . He criticized Christianity from a rational point of view , regarding it ...
... Shōsan's Criticism The reasoning Shōsan employed in his criticism of Christianity , as we have seen , reveals that Shōsan's position was always radically rational . He criticized Christianity from a rational point of view , regarding it ...
Page 144
... Shōsan's discussions , and they left him . ” 42 Shōsan had to acquiesce in this situa- tion . " Men come in order to test their biased views against Shōsan . But they all leave , because their arguments do not stand up to Shōsan's ...
... Shōsan's discussions , and they left him . ” 42 Shōsan had to acquiesce in this situa- tion . " Men come in order to test their biased views against Shōsan . But they all leave , because their arguments do not stand up to Shōsan's ...
Page 145
... Shōsan , too , had to acknowledge and acquiesce in the large - scale organization of society . Even Shōsan , who advocated a vocational ethic and the practice of Buddhism in secular life , was obliged — in the condition of feudal ...
... Shōsan , too , had to acknowledge and acquiesce in the large - scale organization of society . Even Shōsan , who advocated a vocational ethic and the practice of Buddhism in secular life , was obliged — in the condition of feudal ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
5 other sections not shown
Other editions - View all
Common terms and phrases
absolute According Amida Amitabha appeared Article Ashoka Aśoka attitude Banzui'i Bodhisattva Buddha Buddhahood called cause China Chinese Christianity compassion concept concord Confucianism deeds Deus dharma dhism divine doctrine Emperor Empress Suiko enlightenment ethical existence faith feudal follows Gisho no Kenkyū HANAYAMA harmony heaven Heian Heian period Hokke human Ibid idea ideal imperial India Japan Japanese Buddhism Japanese thought Jōdo Sect Kūkai legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen medieval meditation mind monasteries monks Nāgārjuna native gods Nichiren officials original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land realized religion religious rulers Saichō scriptures Seventeen-Article Constitution Shingon Shinran Shinshō Shōbōgenzō Shōmangyō Gisho Shōsan Songtsan Gampo Sōtō spirit Sutra Taika Reforms Tathāgata teaching Temple Tendai things thinking tion Tokyo traditional translated truth ultimate universal vicious virtues Voidness Vows word worship Yuima Yuimakyō Gisho Zen Buddhism Zen master Zenshū
Bibliographic information
| Title | A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1 A History of the Development of Japanese Thought from A.D. 592 to 1868, Hajime Nakamura Japanese life and culture series |
| Author | Hajime Nakamura |
| Contributor | Kokusai Bunka Shinkōkai |
| Publisher | Kokusai Bunka Shinkokai, 1967 |
| Export Citation | BiBTeX EndNote RefMan |