A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 1
... Prince Shōtoku and his Successors- 1. The Universal State Japan became a centralized state under Prince Shōtoku ( 574–622 A.D. ) who , though never elevated to the position of emperor himself , has al- ways been regarded by the Japanese ...
... Prince Shōtoku and his Successors- 1. The Universal State Japan became a centralized state under Prince Shōtoku ( 574–622 A.D. ) who , though never elevated to the position of emperor himself , has al- ways been regarded by the Japanese ...
Page 24
... Prince himself all through his life remained a lay believer . It is said that he called himself “ Shōman , the Child of a Buddha . " 53 The intention of Prince Shōtoku was to empha- size the necessity for realizing Buddhist ideals ...
... Prince himself all through his life remained a lay believer . It is said that he called himself “ Shōman , the Child of a Buddha . " 53 The intention of Prince Shōtoku was to empha- size the necessity for realizing Buddhist ideals ...
Page 25
Hajime Nakamura. Moral Values Prince Shōtoku esteemed actions and deeds in practice , about the name Queen Glorious Garland ( Shōman , Śrīmālā ) he said : “ In the world one adorns one's own physical body with seven jewels , but she ...
Hajime Nakamura. Moral Values Prince Shōtoku esteemed actions and deeds in practice , about the name Queen Glorious Garland ( Shōman , Śrīmālā ) he said : “ In the world one adorns one's own physical body with seven jewels , but she ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
Copyright | |
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absolute According Amida Amitabha Ashoka Aśoka attitude Banzui'i become a Buddha believe Bodhisattva body Buddha-nature Buddhahood called China Chinese Christianity compassion concept Confucianism deeds Deus dhism dhist disciple divine doctrine Dōgen Zenji edicts Emperor enlightenment eternal ethical existence faith feudal follows HANAYAMA heaven Heian period Hokke human Ibid idea Imperial India Japan Japanese Buddhism Japanese thought Jōdo Jōdo Sect Kūkai Kyūshū legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen Medieval Ages meditation mind monasteries monks Nāgārjuna native gods Nichiren Nirvāna original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land reality realized religion religious rulers Saichō scriptures Shingon Shinran Shinshu Shōbōgenzō Shōmangyō Gisho Shōsan Sōtō spirit suffering Sutra Taishō teaching Temple Tendai Tendai sect things thinking tion Tokugawa period traditional translated true truth ultimate universal veneration vicious virtues Voidness word worship Yuimakyō Gisho Zen Buddhism Zen master