A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 1
... Prince Shōtoku and his Successors- 1. The Universal State Japan became a centralized state under Prince Shōtoku ( 574–622 A.D. ) who , though never elevated to the position of emperor himself , has al- ways been regarded by the Japanese ...
... Prince Shōtoku and his Successors- 1. The Universal State Japan became a centralized state under Prince Shōtoku ( 574–622 A.D. ) who , though never elevated to the position of emperor himself , has al- ways been regarded by the Japanese ...
Page 24
... Prince himself all through his life remained a lay believer . It is said that he called himself “ Shōman , the Child of a Buddha . " 53 The intention of Prince Shōtoku was to empha- size the necessity for realizing Buddhist ideals ...
... Prince himself all through his life remained a lay believer . It is said that he called himself “ Shōman , the Child of a Buddha . " 53 The intention of Prince Shōtoku was to empha- size the necessity for realizing Buddhist ideals ...
Page 25
Hajime Nakamura. Moral Values Prince Shōtoku esteemed actions and deeds in practice , about the name Queen Glorious Garland ( Shōman , Śrīmālā ) he said : " In the world one adorns one's own physical body with seven jewels , but she ...
Hajime Nakamura. Moral Values Prince Shōtoku esteemed actions and deeds in practice , about the name Queen Glorious Garland ( Shōman , Śrīmālā ) he said : " In the world one adorns one's own physical body with seven jewels , but she ...
Contents
THE IDEAL OF A UNIVERSAL STATE AND ITS PHIL | 1 |
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha appeared Article Ashoka Aśoka attitude Banzui'i Bodhisattva Buddha Buddhahood called cause China Chinese Christianity compassion concept concord Confucianism deeds Deus dharma dhism divine doctrine Emperor Empress Suiko enlightenment ethical existence faith feudal follows Gisho no Kenkyū HANAYAMA harmony heaven Heian Heian period Hokke human Ibid idea ideal imperial India Japan Japanese Buddhism Japanese thought Jōdo Sect Kūkai legend living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen medieval meditation mind monasteries monks Nāgārjuna native gods Nichiren officials original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land realized religion religious rulers Saichō scriptures Seventeen-Article Constitution Shingon Shinran Shinshō Shōbōgenzō Shōmangyō Gisho Shōsan Songtsan Gampo Sōtō spirit Sutra Taika Reforms Tathāgata teaching Temple Tendai things thinking tion Tokyo traditional translated truth ultimate universal vicious virtues Voidness Vows word worship Yuima Yuimakyō Gisho Zen Buddhism Zen master Zenshū
Bibliographic information
| Title | A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1 A History of the Development of Japanese Thought from A.D. 592 to 1868, Hajime Nakamura Japanese life and culture series |
| Author | Hajime Nakamura |
| Contributor | Kokusai Bunka Shinkōkai |
| Publisher | Kokusai Bunka Shinkokai, 1967 |
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