The Afternoon Lectures on Literature & Art: Delivered in the Theatre of the Royal College of Science, & S. Stephen's Green, Dublin, in the Years 1867 & 1868 |
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Page 22
... time for the pomp of ceremony and the circumstance of eti- quette ; and these latter are even despised , on prin- ciple , by men of democratic and utilitarian views . Truth , justice , and common sense , are the 22 SOCIAL DEVELOPMENT OF.
... time for the pomp of ceremony and the circumstance of eti- quette ; and these latter are even despised , on prin- ciple , by men of democratic and utilitarian views . Truth , justice , and common sense , are the 22 SOCIAL DEVELOPMENT OF.
Page 23
... Truth , justice , and common sense , are the point of view from which men now regard actions , instead of being satisfied with mere sentiment . No doubt , this change implies a great advance in civilization . But yet the gain is not ...
... Truth , justice , and common sense , are the point of view from which men now regard actions , instead of being satisfied with mere sentiment . No doubt , this change implies a great advance in civilization . But yet the gain is not ...
Page 26
... truth ; our boasted modern civilization has not yet attained this noble position . For do we not still tolerate those vile public executions , when the low , the depraved , and the ignorant among us - when those who most need lessons of ...
... truth ; our boasted modern civilization has not yet attained this noble position . For do we not still tolerate those vile public executions , when the low , the depraved , and the ignorant among us - when those who most need lessons of ...
Page 53
... truth a blemish- his lecture might be in every respect a failure ; but certainly no exception would be taken to its title . However universally and justly he might be con- demned for misinterpreting the writings upon which he undertook ...
... truth a blemish- his lecture might be in every respect a failure ; but certainly no exception would be taken to its title . However universally and justly he might be con- demned for misinterpreting the writings upon which he undertook ...
Page 60
... truth . But it is not a truth which you can force upon men's minds in the dry , hard , merciless way in which you do force upon them a truth of Mechanics or Geometry . If here , as elsewhere , “ Truth comes as a conqueror , " she does ...
... truth . But it is not a truth which you can force upon men's minds in the dry , hard , merciless way in which you do force upon them a truth of Mechanics or Geometry . If here , as elsewhere , “ Truth comes as a conqueror , " she does ...
Other editions - View all
The Afternoon Lectures on Literature Art: Delivered in the Theatre of the ... John Ruskin No preview available - 2018 |
The Afternoon Lectures on Literature & Art: Delivered in the Theatre of the ... John Ruskin No preview available - 2016 |
Common terms and phrases
Achilles admirable Æneas Æneid affection Antilochus Antiphanes artist Athenian audience beauty Browning Browning's Burke character Christian civilization cloud criticism Dædalus dark death Deloraine Demosthenes dream Dublin Edmund Burke eloquence endeavour Euripides expression faith feeling genius give glory Greek hand happy heart heaven hero Homeric Homeric Greek honour human imagination instinct intellect Juliet King lady lecture live look Lord Marmion Menander Menelaus mind Misenus modern moral nation nature never noble o'er object orator painting Paracelsus passion peculiar perhaps picture poems poet poetical poetry political praise present racter remarkable respect Romeo Romeo and Juliet scene seems sense Shakespeare Sheridan society soul speak speech spirit success sure sympathy tell Tennyson thee things thou thought tion tragedy true truth Virgil Walter Scott Warren Hastings woman women words Wordsworth
Popular passages
Page 164 - All we have willed or hoped or dreamed of good, shall exist ; Not its semblance, but itself ; no beauty, nor good, nor power • Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Page 164 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Page 142 - AN old, mad, blind, despised, and dying king ; Princes, the dregs of their dull race, who flow Through public scorn — mud from a muddy spring ; Rulers, who neither see, nor feel, nor know. But leech-like to their fainting country cling...
Page 156 - Ah, did you once see Shelley plain, And did he stop and speak to you, And did you speak to him again? How strange it seems and new!
Page 42 - I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure : and behold, this also is vanity. I said of laughter, It is mad : and of mirth, What
Page 308 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Page 164 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power "Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard; Enough that he heard it once: we shall hear it byand-by.
Page 163 - That arm is wrongly put — and there again — A fault to pardon in the drawing's lines, Its body, so to speak : its soul is right, He means right — that, a child may understand.
Page 118 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Page 141 - Eternal process moving on, From state to state the spirit walks ; And these are but the shatter'd stalks, Or ruin'd chrysalis of one. Nor blame I Death, because he bare The use of virtue out of earth : I know transplanted human worth Will bloom to profit, otherwhere. For this alone on Death I wreak The wrath that garners in my heart ; He put our lives so far apart We cannot hear each other speak.