The Afternoon Lectures on Literature & Art: Delivered in the Theatre of the Royal College of Science, & S. Stephen's Green, Dublin, in the Years 1867 & 1868 |
From inside the book
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Page 4
... minds to desperate attempts at combining the ungainly dress of the present day with the grace- ful folds of classic drapery - attempts which disfigure the principal thoroughfares of this and other cities . Nor is the fashionable ...
... minds to desperate attempts at combining the ungainly dress of the present day with the grace- ful folds of classic drapery - attempts which disfigure the principal thoroughfares of this and other cities . Nor is the fashionable ...
Page 9
... minds even of the Attic tragedians . But Homer seems to have meant that he not only knew the best means of taking advantage of his enemies , but also of guarding against treacherous retaliation , by compelling or inducing them to bind ...
... minds even of the Attic tragedians . But Homer seems to have meant that he not only knew the best means of taking advantage of his enemies , but also of guarding against treacherous retaliation , by compelling or inducing them to bind ...
Page 10
... minds of these primitive men ; perhaps , indeed , its existence , or at least its prevalence amongst us , may be due wholly to Germanic sentiment , deepened and en- nobled by Christianity . The Homeric chief would not commit acts of ...
... minds of these primitive men ; perhaps , indeed , its existence , or at least its prevalence amongst us , may be due wholly to Germanic sentiment , deepened and en- nobled by Christianity . The Homeric chief would not commit acts of ...
Page 21
... mind . It does not necessarily run parallel with intellectual or social refinement . In fact , there are grounds to think that an imperfect state of society is best suited to the development of sentiment as such . The epochs in the ...
... mind . It does not necessarily run parallel with intellectual or social refinement . In fact , there are grounds to think that an imperfect state of society is best suited to the development of sentiment as such . The epochs in the ...
Page 24
... minds of Athenian lawgivers . I feel confident , that two or three of the more delicate evidences will be amply sufficient in this place . Surely , then , one of the most advanced features of our civilization is the extreme jealousy of ...
... minds of Athenian lawgivers . I feel confident , that two or three of the more delicate evidences will be amply sufficient in this place . Surely , then , one of the most advanced features of our civilization is the extreme jealousy of ...
Other editions - View all
The Afternoon Lectures on Literature Art: Delivered in the Theatre of the ... John Ruskin No preview available - 2018 |
The Afternoon Lectures on Literature & Art: Delivered in the Theatre of the ... John Ruskin No preview available - 2016 |
Common terms and phrases
Achilles admirable Æneas Æneid affection Antilochus Antiphanes artist Athenian audience beauty Browning Browning's Burke character Christian civilization cloud criticism Dædalus dark death Deloraine Demosthenes dream Dublin Edmund Burke eloquence endeavour Euripides expression faith feeling genius give glory Greek hand happy heart heaven hero Homeric Homeric Greek honour human imagination instinct intellect Juliet King lady lecture live look Lord Marmion Menander Menelaus mind Misenus modern moral nation nature never noble o'er object orator painting Paracelsus passion peculiar perhaps picture poems poet poetical poetry political praise present racter remarkable respect Romeo Romeo and Juliet scene seems sense Shakespeare Sheridan society soul speak speech spirit success sure sympathy tell Tennyson thee things thou thought tion tragedy true truth Virgil Walter Scott Warren Hastings woman women words Wordsworth
Popular passages
Page 164 - All we have willed or hoped or dreamed of good, shall exist ; Not its semblance, but itself ; no beauty, nor good, nor power • Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Page 164 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Page 142 - AN old, mad, blind, despised, and dying king ; Princes, the dregs of their dull race, who flow Through public scorn — mud from a muddy spring ; Rulers, who neither see, nor feel, nor know. But leech-like to their fainting country cling...
Page 156 - Ah, did you once see Shelley plain, And did he stop and speak to you, And did you speak to him again? How strange it seems and new!
Page 42 - I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure : and behold, this also is vanity. I said of laughter, It is mad : and of mirth, What
Page 308 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Page 164 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power "Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard; Enough that he heard it once: we shall hear it byand-by.
Page 163 - That arm is wrongly put — and there again — A fault to pardon in the drawing's lines, Its body, so to speak : its soul is right, He means right — that, a child may understand.
Page 118 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Page 141 - Eternal process moving on, From state to state the spirit walks ; And these are but the shatter'd stalks, Or ruin'd chrysalis of one. Nor blame I Death, because he bare The use of virtue out of earth : I know transplanted human worth Will bloom to profit, otherwhere. For this alone on Death I wreak The wrath that garners in my heart ; He put our lives so far apart We cannot hear each other speak.