Buddhaghosha's parables, tr. by T. Rogers. With an intr., containing Buddha's Dhammapada, or 'Path of virtue', tr. by F.M. Müller |
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Page xxvi
... sense , of man . The role of Buddha , from beginning to end , is that of a deliverer , who preaches a law designed to procure to man the deliverance from all the miseries he is labouring under . By an inex- plicable and deplorable ...
... sense , of man . The role of Buddha , from beginning to end , is that of a deliverer , who preaches a law designed to procure to man the deliverance from all the miseries he is labouring under . By an inex- plicable and deplorable ...
Page xxviii
... senses have been subdued ; in v . 366 , that they praise a Bhikshu who is contented , pure , and not slothful ( cf. v . 230 ) ; in v . 224 , that good people go near the gods ; in v . 236 , that a man who is free from guilt will enter ...
... senses have been subdued ; in v . 366 , that they praise a Bhikshu who is contented , pure , and not slothful ( cf. v . 230 ) ; in v . 224 , that good people go near the gods ; in v . 236 , that a man who is free from guilt will enter ...
Page xlii
... sense of rest , quietness , absence of passion ; e.g. , v . 134 , " If , like a trumpet trampled underfoot , thou utter not , then thou hast reached Nirvâna ; anger is not known in thee . " In v . 184 long - suffering ( titikshâ ) is ...
... sense of rest , quietness , absence of passion ; e.g. , v . 134 , " If , like a trumpet trampled underfoot , thou utter not , then thou hast reached Nirvâna ; anger is not known in thee . " In v . 184 long - suffering ( titikshâ ) is ...
Page xlvi
... senses , nor of concep- tion by the categories of the understanding , -the anâkkhâta , the ineffable , as Buddha calls it ( v . 218 ) — could be nothing more nor less than the Nothing . Could we dare with Hegel to distinguish between a ...
... senses , nor of concep- tion by the categories of the understanding , -the anâkkhâta , the ineffable , as Buddha calls it ( v . 218 ) — could be nothing more nor less than the Nothing . Could we dare with Hegel to distinguish between a ...
Page xlviii
... sense ' dhammapadam ' is used in verses 44 and 45 , as I have explained in my notes to these verses . Gogerly , though not to be trusted in all his transla- tions , may generally be taken as a faithful representa- tive of the tradition ...
... sense ' dhammapadam ' is used in verses 44 and 45 , as I have explained in my notes to these verses . Gogerly , though not to be trusted in all his transla- tions , may generally be taken as a faithful representa- tive of the tradition ...
Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brahman Brâhmana Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa Khugguttara King Udena king's Kulla-Panthaka Language live Lokatissa Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Mittapindaka Nat country Nat-King Nat's Nibbāna Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thought thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
Page lvi - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page cxxxvii - Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear, and he will achieve the way which is taught by the wise.
Page 2 - Bosanquet, Esq. — VIII. On the existing Dictionaries of the Malay Language. By Dr. HN van der Tuuk. — IX. Bilingual Readings : Cuneiform and Phoenician. Notes on some Tablets in the British Museum, containing Bilingual Legends (Assyrian and Phoenician).
Page 16 - Lesley. — MAN'S ORIGIN AND DESTINY, Sketched from the Platform of the Sciences, in a Course of Lectures delivered before the Lowell Institute, in Boston, in the Winter of 1865-6. By JP LESLEY, Member of the National Academy of the United States, Secretary of the American Philosophical Society. Numerous Woodcuts. Crown 8vo.
Page cxliii - He who says what is not, goes to hell ; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil deeds in the next world. 307. Many men whose shoulders are covered with the yellow gown are ill-conditioned and unrestrained; such evil-doers by their evil deeds go to hell.
Page 3 - TRAVELS OF FAH-HIAN AND SUNG-YUN, Buddhist Pilgrims, from China to India (400 AD and 518 AD ) Translated from the Chinese. By Samuel Beal, BA , Triu.
Page xcii - If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil. 118. If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good.
Page xciii - Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gather it little by little. 122. Let no man think lightly of good, saying in his heart, It will not come nigh unto me.
Page clxiv - Brahmana worships the sacrificial fire. 393. A man does not become a Brahmana by his platted hair, by his family, or by birth; in whom there is truth and righteousness, he is blessed, he is a Brahmana.