The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist, and Jaina TraditionsThe work deals with the Doctrine of Karma and covers all its facets in Hinduism, Buddhism and Jainism. It traces the genesis of the doctrine in the early vedic literature and explains how from a doctrine of sacrificial Karma it becomes an ethical doctrine in the upanisads. |
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Contents
Karma in Samhitas and Brāhmaṇas | 15 |
The Vedic Origins of the Doctrine of Karma | 29 |
Karma in Jainism | 43 |
The Unique Jaina Doctrine of Karma and | 51 |
Karma in Buddhism | 58 |
Karma in the Epicsthe Rāmāyaṇa | 91 |
Karma in the Bhagavadgitā | 111 |
Karma in Samkhya Yoga | 141 |
Karma in the Nyaya Vaiseṣika | 149 |
Karma in Vedānta | 157 |
Nitya and Naimittika Karmas Ritualistic Karmas | 159 |
Section V | 171 |
Prārabdha Karma Ripening of Accumulated | 183 |
Karma and the Law of Causation | 195 |
SECTION IX | 209 |
Common terms and phrases
according accumulated karmas actions activity acts Agni attains austerities bear becomes Bhagavadgītā birth body born Brāhmaṇas bring Buddha Buddhist called caste cause Chapter commentary committed concept consequences daiva death Delhi desire destroyed determine dharma doctrine of karma doer duties effect effort emphasises enjoy enlightenment essential ethical evil deeds evil karma exhausted existence experience experiencing explains fact fate follows force forms fructify fruit gives gods happiness heaven hell human ibid Indian individual intent iṣṭāpūrta Jaina Jainism kāla knowledge law of karma lead liberation lives London matter mature means merit mind mokṣa moral naimittika nature nitya observes obtain offerings one's operation pāpa past performance person potential practices prārabdha produce punarjanma punya Rām rebirth reborn REFERENCES religious result ritual sacrifices sañcita says sense sins soul speaks suffering Sutra takes teaching term texts transmigration Upanisads Vedic vipāka yajñas Yoga