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Page ii
Ananda Kentish Coomaraswamy. Soc 1415.1 CONTENTS . Chap . FOREWORD .. I. THE VILLAGE CRAFTSMAN.
Ananda Kentish Coomaraswamy. Soc 1415.1 CONTENTS . Chap . FOREWORD .. I. THE VILLAGE CRAFTSMAN.
Page iii
Ananda Kentish Coomaraswamy. CONTENTS . Chap . FOREWORD .. I. THE VILLAGE CRAFTSMAN Page V.-XV. The Village Community- " Five Trades " -Basis of Society -- Payment of Craftsmen . II . THE CRAFT GUILDS OF THE GREAT CITIES Trade Guilds ...
Ananda Kentish Coomaraswamy. CONTENTS . Chap . FOREWORD .. I. THE VILLAGE CRAFTSMAN Page V.-XV. The Village Community- " Five Trades " -Basis of Society -- Payment of Craftsmen . II . THE CRAFT GUILDS OF THE GREAT CITIES Trade Guilds ...
Page iv
Ananda Kentish Coomaraswamy. APPENDICES . I. SIR GEORGE Birdwood on the Indian Village Potter . II . SIR GEORge Birdwood on Machinery and Handicraft in India . III . - WILLIAM MORRIS on Commercial War . IV.-E. B. HAVELL on Craftsmen and ...
Ananda Kentish Coomaraswamy. APPENDICES . I. SIR GEORGE Birdwood on the Indian Village Potter . II . SIR GEORge Birdwood on Machinery and Handicraft in India . III . - WILLIAM MORRIS on Commercial War . IV.-E. B. HAVELL on Craftsmen and ...
Page v
... village order , cannot be traced back beyond the industrial revolution of the 18th century , and the enclosure of the common lands that accompanied it . Fundamentally , with us the great change came with the introduction of industrial ...
... village order , cannot be traced back beyond the industrial revolution of the 18th century , and the enclosure of the common lands that accompanied it . Fundamentally , with us the great change came with the introduction of industrial ...
Page viii
... village com- munity . The conditions Dr. Coomaraswamy describes in India and Ceylon are very similar to the ... village community was inevitable , but it has not proved that where the village community still exists it need necessarily be ...
... village com- munity . The conditions Dr. Coomaraswamy describes in India and Ceylon are very similar to the ... village community was inevitable , but it has not proved that where the village community still exists it need necessarily be ...
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The Indian Craftsman: With a Short Biography and Tributes Ananda Kentish Coomaraswamy No preview available - 2018 |
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Ahmedabad APPENDIX art and craft artisans artists Arts of India beautiful BHIKKU blacksmith Brahmans Buddha Buddhist builders building C. R. ASHBEE carpenter caste century ceremony Ceylon cloth colour competition Coomaraswamy CRAFT GUILDS craftsmanship CRAFTSMEN OF SIAM cultivated culture decorated departmental district duties E. B. Havell East English festival FEUDAL CRAFTSMEN FOREWORD give gold goldsmith handicrafts HEARN ON CRAFT Heraclitus HEREDITARY CRAFTSMAN Hindu Indian Art Indian craftsman Indian village Industrial Arts industrial machinery inscription Japan Jātaka Kabir Panth kammalar Kandy Kandyan king king's kiriya of land Kottal-badde labour LAFCADIO HEARN Mahavamsa MARCO POLO master mediæval medieval merchant Mitrānanda organisation ornament painter painting palace payment person piece plaster present pupil Rāja Rāmāyana regulation religious royal armoury Sanskrit servants Sinhalese Sir George Birdwood Sir George Watt skill Smith society spiritual tenant things trade guilds traditional vihāra village community VILLAGE POTTER Visvakarma wages Western
Popular passages
Page 71 - Waste not your time in idleness and indolence, and occupy yourselves with that which will profit yourselves and others beside yourself.
Page 24 - There are many that hate painting ; but such men I dislike. It appears to me as if a painter had quite peculiar means of recognizing God ; for a painter in sketching anything that has life, and in devising its limbs, one after the other, must come to feel that he cannot bestow individuality upon his work, and is thus forced to think of God, the Giver of life, and will thus increase in knowledge.
Page 104 - India, and who, for all the marvellous tissues and embroidery they have wrought, have polluted no rivers, deformed no pleasing prospects, nor poisoned any air ; whose skill and individuality the training of countless generations has developed to the highest...
Page 99 - ... remain in full municipal vigour all over the peninsula. Scythian, Greek, Saracen, Afghan, Mongol, and Maratha have come down from its mountains, and Portuguese, Dutch, English, French, and Dane up out of its seas, and set up their successive dominations in the land ; but the religious trades-union villages have remained as little affected by their coming and going as a rock by the rising and falling of the tide...
Page 101 - Europe to understand what things may be done by machinery, and what must be done by hand-work, if art is of the slightest consideration in the matter. But if, owing to the operation of certain economic causes, machinery were to be gradually introduced into India for the manufacture of its great traditional handicrafts, there would ensue an industrial revolution which, if not directed...
Page 102 - ... gold and silver earrings, and round tires like the moon, bracelets and tablets and nose-rings, and tinkling ornaments for the feet, taking his designs from the fruits and flowers around him, or from the traditional forms represented in the paintings and carvings of the great temple, which rises over the grove of mangoes and palms at the end of the street above the lotus-covered village tank.
Page 58 - ... is to be beaten with the great Maul, he holds it, still sitting upon his Stool, and they must hammer it themselves, he only with his little Hammer knocking it sometimes into fashion. And if it be any thing to be filed, he makes them go themselves and grind it upon a Stone, that his labour of fileing may be the less ; and when they have done it as well as they can, he goes over it again with his file and finisheth it. That which makes these Smiths thus stately is, because the Towns People are...
Page 17 - Tanjore an agreement by which the entire guild binds itself to a contract executed on its behalf by an individual member of the guild for the supply of oil in perpetuity for a sacred lamp. The inscription runs as follows : ' We, all the following shepherds of this village . . . agree to become security for Eran Sattan, a shepherd of this village, (who) had received 90 ewes of this temple in order to supply ghl for burning one perpetual lamp.