Discourses on the Divine Unity: Or, A Scriptural Proof and Demonstration of the One Supreme Deity, of the God and Father of All ; and of the Subordinate Character and Inferior Nature of Our Lord Jesus Christ: with a Confutation of the Doctrine of a Co-equal and Consubstantial Trinity in Unity ; and a Full Reply to the Objections of Trinitarians |
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Page 41
... Matthew and St. Luke . Matt . i . 18 to 23. Now the birth of Jesus Christ was on this wise when as his mother Mary was espoused to Joseph , before they came together , she was found with child of the Holy Ghost . Then Joseph her husband ...
... Matthew and St. Luke . Matt . i . 18 to 23. Now the birth of Jesus Christ was on this wise when as his mother Mary was espoused to Joseph , before they came together , she was found with child of the Holy Ghost . Then Joseph her husband ...
Page 42
... scriptures , the passages from Matthew and Luke , above adduced in proof , being deemed by many learned critics to be interpolations . - Ep . mankind . But our Lord Jesus Christ was an exception 42 Discourses on the Divine Unity .
... scriptures , the passages from Matthew and Luke , above adduced in proof , being deemed by many learned critics to be interpolations . - Ep . mankind . But our Lord Jesus Christ was an exception 42 Discourses on the Divine Unity .
Page 56
... Matthew's gospel is called the spirit of God , is by Luke termed the finger of God . Luke ii . 20. But if I with the finger of God cast out devils , no doubt the kingdom of God is come upon you . ' Acts ii . 22 Ye men of Israel , hear ...
... Matthew's gospel is called the spirit of God , is by Luke termed the finger of God . Luke ii . 20. But if I with the finger of God cast out devils , no doubt the kingdom of God is come upon you . ' Acts ii . 22 Ye men of Israel , hear ...
Page 65
... Matthew informs us , xxvii . 46. My God , my God , why hast thou forsaken me . ' Upon the Trinita rian scheme it is absolutely impossible to suppose Jesus to have uttered an exclamation of this kind . How could God leave or forsake ...
... Matthew informs us , xxvii . 46. My God , my God , why hast thou forsaken me . ' Upon the Trinita rian scheme it is absolutely impossible to suppose Jesus to have uttered an exclamation of this kind . How could God leave or forsake ...
Page 84
... Matthew adds , ει μη ὁ πατηρ με μονος ' but my Father only , ' which gives additional strength to the assertion of our Lord . Yet plain and express as these words are , many unavailing attempts have been made by Trinitarian writers to ...
... Matthew adds , ει μη ὁ πατηρ με μονος ' but my Father only , ' which gives additional strength to the assertion of our Lord . Yet plain and express as these words are , many unavailing attempts have been made by Trinitarian writers to ...
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Common terms and phrases
absurd Acts affirmed Almighty angels Apostles appear argument Arians authority baptized begotten betwixt called Christ whom thou Christians church command consubstantial creation creature dead declared Deity denotes discourse divine nature divine person doctrine earth ELOHIM Epistle equal essence eternal expression faith Father favour flesh fulness glory God the Father Godhead Gods gospel Greek hath heaven Hebrew Holy Ghost Holy Spirit inferior intelligent agent interpretation Isaiah Israel Jehovah Jesus Christ Jews John John xiv JOHN Xvii king know thee loco Lord Jesus Christ Luke mankind manner Matth Messiah Old Testament opponents passage Paul plural pray proof prophet prove Psal reason rendered resurrection saith Saviour scripture sense Septuagint Shechinah shew signifies Socinians speak styled supposed supreme Testament things thou hast sent tion translation Trinitarians Trinity true truth Unitarian unity unto verse Vulgate Wetstein wisdom words worship writers
Popular passages
Page 146 - Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?" And he commanded them to be baptized in the name of the Lord.
Page 18 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.
Page 125 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
Page 158 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Page 3 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 16 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Page 58 - If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Page 91 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Page 91 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet! The last enemy that shall be destroyed is death.
Page 117 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...