THE WORKS OF JOHN LOCKE1801 |
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Page 11
... soever it be believed . For if , according to the useless imagination of the schools , any one supposes the term gold to stand for a species of things set out by nature , by a real essence belonging to it , it is evident he knows not ...
... soever it be believed . For if , according to the useless imagination of the schools , any one supposes the term gold to stand for a species of things set out by nature , by a real essence belonging to it , it is evident he knows not ...
Page 12
... soever of its other qualities you please , malleableness will not ap- pear to depend on that complex idea , nor follow from any simple one contained in it : the connexion that malleableness has ( if it has any ) with those other quali ...
... soever of its other qualities you please , malleableness will not ap- pear to depend on that complex idea , nor follow from any simple one contained in it : the connexion that malleableness has ( if it has any ) with those other quali ...
Page 20
... soever , are then only capable of certainty , when the terms used in them propositions . stand for such ideas , whose agreement or disagreement , as there expressed , is capable to be dis- covered by us . And we are then certain of ...
... soever , are then only capable of certainty , when the terms used in them propositions . stand for such ideas , whose agreement or disagreement , as there expressed , is capable to be dis- covered by us . And we are then certain of ...
Page 27
... soever is affirmed of itself , or whatsoever two entire distinct ideas are denied one of another , the mind cannot but assent to such a proposition as infaliibly true , as soon as it understands the terms , without hesitation or need ...
... soever is affirmed of itself , or whatsoever two entire distinct ideas are denied one of another , the mind cannot but assent to such a proposition as infaliibly true , as soon as it understands the terms , without hesitation or need ...
Page 46
... soever constant observation and analogy may assist our judgment in guessing . Hence it comes to pass , that one may often meet with very clear and coherent discourses , that amount yet to nothing . For it is plain , that names of ...
... soever constant observation and analogy may assist our judgment in guessing . Hence it comes to pass , that one may often meet with very clear and coherent discourses , that amount yet to nothing . For it is plain , that names of ...
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The Works of John Locke: Philosophical Works, with a Preliminary Essay and ... John Locke,James Augustus St John No preview available - 2016 |
Common terms and phrases
abstract ideas Acherusia affirmed agreement or disagreement aqua regia arguments assent axioms bability body called capable cerning certainty CHAP clear colour complex idea concerning connexion consider demonstration discourse discover discovery distinct ideas divine doubt earth equal errour eternal evidence examine existence faculties faith falshood farther gism give gold hath inquiry intermediate ideas intuitive knowledge judge judgment Julius Cæsar knowledge ledge less light malè matter maxims men's ment mentation mind motion names natural philosophy nature neral never nexion nominal essence observe opinions ourselves particles particular perceive perception principles probability produce proofs propositions qualities rational real essence reason received revelation rience sciences Secondly self-evident sense signified simple ideas sition soever sort species stand substances suppose syllogism take notice testimony things thought tion true truth tural understanding universal propositions unquestionable truths whereby wherein whereof whole words
Popular passages
Page 136 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God...
Page 203 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Page 26 - ... neither oblique, nor rectangle, neither equilateral, equicrural, nor scalenon ; but all and none of these at once. In effect, it is something imperfect, that cannot exist; an idea wherein some parts of several different and inconsistent ideas are put together.
Page 195 - ... supple and his natural parts not any way inferior. The legs of a dancing-master and the fingers of a musician fall as it were naturally without thought or pains into regular and admirable motions. Bid them change their parts, and they will in vain...
Page 127 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 67 - But yet, if after all this any one will be so sceptical as to distrust his senses, and to affirm that all we see and hear, feel and taste, think and do, during our whole being, is but the series and deluding appearances of a long dream, whereof there is no reality...
Page 196 - ... and practice. I do not deny that natural disposition may often give the first rise to it ; but that never carries a man far without use and exercise, and it is practice alone that brings the powers of the mind as well as those of the body to their perfection.
Page 300 - Heat is a very brisk agitation of the insensible parts of the object, which produces In us that sensation, from •whence we denominate the object hot; so what in our sensation is heat, in the object is nothing but motion.
Page 64 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Page 188 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's, minds are the invisible powers that constantly govern them ; and to these they all universally pay a ready submission.