THE WORKS OF JOHN LOCKE1801 |
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Page 1
... examine wherein it consists , and so acquaint ourselves with the nature of it , as to observe how the mind distinguishes it from falshood . Aright join- ing or sepa- rating of signs , i . e . ideas or words . § . 2. Truth then seems to ...
... examine wherein it consists , and so acquaint ourselves with the nature of it , as to observe how the mind distinguishes it from falshood . Aright join- ing or sepa- rating of signs , i . e . ideas or words . § . 2. Truth then seems to ...
Page 20
... examine how far they influence and govern our other knowledge . § . 2. Knowledge , as has been shown , self - evidence consists in the perception of the agreement consists . or disagreement of ideas : now where that agreeagreement or ...
... examine how far they influence and govern our other knowledge . § . 2. Knowledge , as has been shown , self - evidence consists in the perception of the agreement consists . or disagreement of ideas : now where that agreeagreement or ...
Page 28
... examine more particularly to what purposes they serve , and to what not . 1. It is evident from what has been already said , that they are of no use to prove or confirm less general self- evident propositions . 2. It is as plain that ...
... examine more particularly to what purposes they serve , and to what not . 1. It is evident from what has been already said , that they are of no use to prove or confirm less general self- evident propositions . 2. It is as plain that ...
Page 48
... examine nicely what they contain , we shall find that it all amounts to nothing but the signification of those terms . 2. A part of the definition predicated of any term . § . 13. Secondly , all propositions wherein a part of the ...
... examine nicely what they contain , we shall find that it all amounts to nothing but the signification of those terms . 2. A part of the definition predicated of any term . § . 13. Secondly , all propositions wherein a part of the ...
Page 53
... examine . For in the different make of men's tempers and appli- cation of their thoughts , some arguments prevail more on one , and some on another , for the confirmation of the same truth . But yet , I think , this I may say , that it ...
... examine . For in the different make of men's tempers and appli- cation of their thoughts , some arguments prevail more on one , and some on another , for the confirmation of the same truth . But yet , I think , this I may say , that it ...
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The Works of John Locke: Philosophical Works, with a Preliminary Essay and ... John Locke,James Augustus St John No preview available - 2016 |
Common terms and phrases
abstract ideas Acherusia affirmed agreement or disagreement aqua regia arguments assent axioms bability body called capable cerning certainty CHAP clear colour complex idea concerning connexion consider demonstration discourse discover discovery distinct ideas divine doubt earth equal errour eternal evidence examine existence faculties faith falshood farther gism give gold hath inquiry intermediate ideas intuitive knowledge judge judgment Julius Cæsar knowledge ledge less light malè matter maxims men's ment mentation mind motion names natural philosophy nature neral never nexion nominal essence observe opinions ourselves particles particular perceive perception principles probability produce proofs propositions qualities rational real essence reason received revelation rience sciences Secondly self-evident sense signified simple ideas sition soever sort species stand substances suppose syllogism take notice testimony things thought tion true truth tural understanding universal propositions unquestionable truths whereby wherein whereof whole words
Popular passages
Page 136 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God...
Page 203 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Page 26 - ... neither oblique, nor rectangle, neither equilateral, equicrural, nor scalenon ; but all and none of these at once. In effect, it is something imperfect, that cannot exist; an idea wherein some parts of several different and inconsistent ideas are put together.
Page 195 - ... supple and his natural parts not any way inferior. The legs of a dancing-master and the fingers of a musician fall as it were naturally without thought or pains into regular and admirable motions. Bid them change their parts, and they will in vain...
Page 127 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 67 - But yet, if after all this any one will be so sceptical as to distrust his senses, and to affirm that all we see and hear, feel and taste, think and do, during our whole being, is but the series and deluding appearances of a long dream, whereof there is no reality...
Page 196 - ... and practice. I do not deny that natural disposition may often give the first rise to it ; but that never carries a man far without use and exercise, and it is practice alone that brings the powers of the mind as well as those of the body to their perfection.
Page 300 - Heat is a very brisk agitation of the insensible parts of the object, which produces In us that sensation, from •whence we denominate the object hot; so what in our sensation is heat, in the object is nothing but motion.
Page 64 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Page 188 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's, minds are the invisible powers that constantly govern them ; and to these they all universally pay a ready submission.