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prayer, and give alms. Afterwards ye turned back, except a few of you, and retired afar off. And when we accepted your covenant, saying, Ye shall not shed your brother's blood, nor dispossess one another of your habitations; then ye confirmed it, and were witnesses thereto. Afterwards ye were they who slew one another, and turned several of your brethren out of their houses, mutually assisting each other against · them with injustice and enmity; but if they come captives unto you, ye redeem them: yet it is equally unlawful for you to dispossess them. Do ye therefore believe in part of the book of the law, and reject other part thereof? But whoso among you doth this, shall have no other reward than shame in this life, and on the day of resurrection they shall be sent to a most grievous punishment; for GOD is not regardless of that which ye do. These are they who have purchased this present life, at the price of that which is to come; wherefore their punishment shall not be mitigated, neither shall they be helped. We formerly delivered the book of the law unto Moses, and caused apostles to succeed him, and gave evident miracles to Jesus the son of Mary, and strengthened him with the holy spirit. Do ye therefore, whenever an apostle cometh unto you with that which your souls desire not, proudly reject him, and accuse some of imposture, and slay others? The Jews say, Our hearts are uncircumcised: but GOD hath cursed them with their infidelity; therefore few shall believe. And when a book came unto them from GOD, confirming the scriptures which were with them, although they had before prayed for assistance against those who believed not, yet when that came unto them which they knew to be from God, they would not believe therein: therefore the curse of GOD shall be on the infidels. For a vile price have they sold their souls, that they should not believe in that which GOD hath sent down; out of envy, because GOD sendeth down his favors to such of his servants as he pleaseth; therefore they brought on themselves indignation on indignation; and the unbelievers shall suffer an ignominious punishment. When one saith unto them, Believe in that which GOD hath sent down; they answer, We believe in that which hath been sent down unto us: and they reject what hath been revealed since, although it be the truth, confirming that which is with them. Say, Why therefore have ye slain the prophets of GOD in times

past, if ye be true believers? Moses formerly came unto you with evident signs, but ye afterwards took the calf for your god and did wickedly. And when we accepted your covenant, and lifted the mountain of Sinai over you, saying, Receive the law which we have given you, with a resolution to perform it, and hear; they said, We have heard, and have rebelled and they were made to drink down the calf into their hearts for their unbelief. Say, A grievous thing hath your faith commanded you, if ye be true believers? Say, if the future mansion with GOD be prepared peculiarly for you, exclusive of the rest of mankind, wish for death, if ye say truth; but they will never wish for it, because of that which their hands have sent before them; GOD knoweth the wicked-doers; and thou shalt surely find them of all men the most covetous of life, even more than the idolaters: one of them would desire his life to be prolonged a thousand years, but none shall reprieve himself from punishment, that his life may be prolonged: GOD seeth that which they do. Say, Whoever is an enemy to Gabriel (for he hath caused the Koran to descend on thy heart, by the permission of GOD, confirming that which was before revealed, a direction, and good tidings to the faithful); whosoever is an enemy to GOD, or his angels, or his apostles, or to Gabriel, or Michael, verily GOD is an enemy to the unbelievers. And now we have sent down unto thee evident signs, and none will disbelieve them but the evil-doers. Whenever they make a covenant, will some of them reject it? yea, the greater part of them do not believe. And when there came unto them an apostle from GOD, confirming that scripture which was with them, some of those to whom the scriptures were given cast the book of GOD behind their backs, as if they knew it not: and they followed the device which the devils devised against the kingdom of Solomon; and Solomon was not an unbeliever; but the devils believed not, they taught men sorcery, and that which was sent down to the two angels at Babel, Harût and Marût: yet those two taught no man until they had said, Verily we are a temptation, therefore be not an unbeliever. So men learned from those two a charm by which they might cause division between a man and his wife; but they hurt none thereby, unless by God's permission, and they learned that which would hurt them, and not profit them; and yet they knew that he who bought

that art should have no part in the life to come, and woful is the price for which they have sold their souls, if they knew it. But if they had believed, and feared GOD, verily the reward they would have had from GOD would have been better, if they had known it. O true believers, say not to our apostle, Raïna; but say Ondhorna; and hearken: the infidels shall suffer a grievous punishment. It is not the desire of the unbelievers, either among those unto whom the scriptures have been given, or among the idolaters, that any good should be sent down unto you from your LORD : but GOD will appropriate his mercy unto whom he pleaseth; for GOD is exceeding beneficent. Whatever verse we shall abrogate, or cause thee to forget, we will bring a better than it, or one like unto it. Dost thou not know that God is almighty? Dost thou not know that unto GOD belongeth the kingdom of heaven and earth? neither have ye any protector or helper except GOD. Will ye require of your apostle according to that which was formerly required of Moses? but he that hath exchanged faith for infidelity, hath already erred from the straight way. Many of those unto whom the scriptures have been given, desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them, and avoid them, till GOD shall send his command; for GOD is omnipotent. Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with GOD; surely GOD seeth that which ye do. They say, Verily none shall enter paradise, except they who are Jews or Christians this is their wish. Say, Produce your proof of this, if ye speak truth. Nay, but he who resigneth himself to GOD, and doth that which is right, he shall have his reward with his LORD: there shall come no fear on them, neither shall they be grieved. The Jews say, The Christians are grounded on nothing; and the Christians say, The Jews are grounded on nothing; yet they both read the scriptures. So likewise say they who know not the scripture, according to their saying. But GOD shall judge between them on the day of the resurrection, concerning that about which they now disagree. Who is more unjust than he who prohibiteth the temples of GOD, that his name should be remembered therein, and who hasteth to destroy them? Those

men cannot enter therein, but with fear: they shall have shame in this world, and in the next a grievous punishment. To GOD belongeth the east and the west; therefore whithersoever ye turn yourselves to pray, there is the face of GOD; for GOD is omnipresent and omniscient. They say, GOD hath begotten children: GOD forbid ! To him belongeth whatever is in heaven, and on earth; all is possessed by him, the Creator of heaven and earth; and when he decreeth a thing, he only saith unto it, Be, and it is. And they who know not the scriptures say, Unless GOD speak unto us, or thou show us a sign, we will not believe. So said those before them, according to their saying: their hearts resemble each other. We have already shown manifest signs unto people who firmly believe; we have sent thee in truth, a bearer of good tidings and a preacher; and thou shalt not be questioned concerning the companions of hell. But the Jews will not be pleased with thee, neither the Christians, until thou follow their religion; say, The direction of GOD is the true direction. And verily if thou follow their desires, after the knowledge which hath been given thee, thou shalt find no patron or protector against GOD. They to whom we have given the book of the Koran, and who read it with its true reading, they believe therein; and whoever believeth not therein, they shall perish. O children of Israel, remember my favor wherewith I have favored you, and that I have preferred you before all nations; and dread the day wherein one soul shall not make satisfaction for another soul, neither shall any compensation be accepted from them, nor shall any intercession avail, neither shall they be helped. Remember when the LORD tried Abraham by certain words, which he fulfilled: GOD said, Verily I will constitute thee a model of religion unto mankind; he answered, And also of my posterity; Gon said, My covenant doth not comprehend the ungodly. And when we appointed the holy house of Mecca to be a place of resort for mankind, and a place of security; and said, Take the station of Abraham for a place of prayer; and we covenanted with Abraham and Ismael, that they should cleanse my house for those who should compass it, and those who should be devoutly assiduous there, and those who should bow down and worship. And when Abraham said, LORD make this a territory of security, and boun

teously bestow fruits on its inhabitants, such of them as believe in God and the last day; GOD answered, And whoever believeth not, I will bestow on him little; afterwards I will drive him to the punishment of hell fire; an ill journey shall it be! And when Abraham and Ismael raised the foundations of the house, saying, LORD, accept it from us, for thou art he who heareth and knoweth : LORD, make us also resigned unto thee, and of our posterity a people resigned unto thee, and show us our holy ceremonies, and be turned unto us, for thou art easy to be reconciled, and merciful: LORD, send them likewise an apostle from among them, who may declare thy signs unto them, and teach them the book of the Koran and wisdom, and may purify them; for thou art mighty and wise. Who will be averse to the religion of Abraham, but he whose mind is infatuated? Surely we have chosen him in this world, and in that which is to come he shall be one of the righteous. When his LORD said unto him, Resign thyself unto me; he answered, I have resigned myself unto the LORD of all creatures. And Abraham bequeathed this religion to his children, and Jacob did the same, saying, My children, verily GOD hath chosen this religion for you, therefore die not, unless ye also be resigned. Were ye present when Jacob was at the point of death? when he said to his sons, Whom will ye worship after me? They answered, We will worship thy GOD, and the GOD of thy fathers Abraham, and Ismael, and Isaac, one GOD, and to him will we be resigned. That people are now passed away, they have what they have gained, and ye shall have what ye gain; and ye shall not be questioned concerning that which they have done. They say, Become Jews or Christians that ye may be directed. Say, Nay, we follow the religion of Abraham the orthodox, who was no idolater. Say, We believe in GOD, and that which hath been sent down unto us, and that which hath been sent down unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and that which was delivered unto Moses, and Jesus, and that which was delivered unto the prophets from their LORD: We make no distinction between any of them, and to GOD are we resigned. Now if they believe according to what ye believe, they are surely directed, but if they turn back, they are in schism. GOD shall support thee against them, for he is

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