The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri LankaThe Sri Lankan ethnic conflict that has occurred largely between Sinhala Buddhists and Tamil Hindus is marked by a degree of religious tolerance that sees both communities worshiping together. This study describes one important site of such worship, the ancient Hindu temple complex of Munnesvaram. Standing adjacent to one of Sri Lanka's historical western ports, the fortunes of the Munnesvaram temples have waxed and waned through the years of turbulence, violence and social change that have been the country's lot since the advent of European colonialism in the Indian Ocean. Bastin recounts the story of these temples and analyses how the Hindu temple is reproduced as a center of worship amidst conflict and competition. |
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Page viii
... The Identity of Ambal and Kali 141 Chapter 8 Guardians, Games and the Formation of Power 145 The Village Guardian 147 Myths of the Guardian Deities 150 The Maradankulam Aiyanar Festival 152 The Theme of Inviolability in – – viii Contents.
... The Identity of Ambal and Kali 141 Chapter 8 Guardians, Games and the Formation of Power 145 The Village Guardian 147 Myths of the Guardian Deities 150 The Maradankulam Aiyanar Festival 152 The Theme of Inviolability in – – viii Contents.
Page ix
... Theme of Inviolability in the Formation of the Regional Polity 157 Chapter 9 The World Inside Out 163 Jokes at the Boundary 164 The Flag - Hoisting – Origination 165 The ' Trust ' Meeting 170 Processions and the Spiral Upward 171 ...
... Theme of Inviolability in the Formation of the Regional Polity 157 Chapter 9 The World Inside Out 163 Jokes at the Boundary 164 The Flag - Hoisting – Origination 165 The ' Trust ' Meeting 170 Processions and the Spiral Upward 171 ...
Page 12
... themes, and by an orientation to women and to the household that is not suited to the idea of the Munnesvaram goddesses and the marginal quality of Munnesvaram for Sinhala Buddhists. Thus, the Navaratri is examined for the way it ...
... themes, and by an orientation to women and to the household that is not suited to the idea of the Munnesvaram goddesses and the marginal quality of Munnesvaram for Sinhala Buddhists. Thus, the Navaratri is examined for the way it ...
Page 40
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Contents
| 1 | |
| 15 | |
Chapter 3 Myths and Marginality | 43 |
Chapter 4 Ritual Practices and Religious Identity | 59 |
Chapter 5 The Saivite Temple as a Monumental Architecture | 89 |
Puja and Arccanai | 117 |
Chapter 7 The Presence of Sakti | 133 |
Chapter 8 Guardians Games and the Formation of Power | 145 |
Chapter 9 The World Inside Out | 163 |
Chapter 10 The Domain of Excess | 183 |
Divine Kings and Regal Gods Temples in Society and History | 195 |
References | 213 |
Index | 227 |
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The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in ... Rohan Bastin No preview available - 2002 |
Common terms and phrases
aesthetic Aiyanar annual festival arccanai articulation associated Astara Astara Devata bandara bathing rite becomes Bhadrakali temple Bhairavar Brahmins Buddhist revitalisation camphor caste Chapter chariot Chilaw coconut coconut game Colombo consciousness cosmic daily rites deities demonic described devotees Diseased King divine dynamic ethnic expression firewalking flag flagpole gaze goddess guardian hall ibid important inner road inner sanctum Jaffna Kali Kapferer 1997a Kataragama Kramrisch lamp linga Maradankulam Munnes Munnesvaram festival Munnesvaram priests Munnesvaram temple Murugan Navaratri Obeyesekere 1984 offerings Pattini performed Pillaiyar temple popular potency potentiality practice presence procession puja Purusa relation religious ritual sacrifice Saivism sakti sense shrine simply Sinh Sinhala Buddhist Sinhalese Siva social Somaskanda sorcery south Indian specific sponsor Sri Lanka Sri Lankan Tamil stress Suniyam Tamil Saivite Tamil Saivite temple Taniyavala temple complex temple festivals temple priests temple’s theme trance varam Visnu worship yantra