The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri LankaThe Sri Lankan ethnic conflict that has occurred largely between Sinhala Buddhists and Tamil Hindus is marked by a degree of religious tolerance that sees both communities worshiping together. This study describes one important site of such worship, the ancient Hindu temple complex of Munnesvaram. Standing adjacent to one of Sri Lanka's historical western ports, the fortunes of the Munnesvaram temples have waxed and waned through the years of turbulence, violence and social change that have been the country's lot since the advent of European colonialism in the Indian Ocean. Bastin recounts the story of these temples and analyses how the Hindu temple is reproduced as a center of worship amidst conflict and competition. |
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In order to do so, I shall argue closely through my ethnography on the Munnesvaram temples to arrive at some general propositions about the historical importance of temples in South Asia. Munnesvaram is a complex that draws (and repels) ...
Their participation in such worship is a feature of what has been labelled for a different but closely related religious context in Sri Lanka as 'bhakti religiosity' (Obeyesekere 1978), or as evidence of 'Hinduizing trends' in ...
In the following chapters I examine the Munnesvaram temples closely and offer an account of key features of the temples as aesthetic objects involving both design and rite. I stress the dynamism of which the bathing rite bo tree is one ...
Some time after his death, Taniyavala became one of the Sinhala Buddhist bandara or custodian deities with a very popular shrine at the edge of Madampe town (Bell 1920).8 The nature of this deity is closely linked with the regional ...
In certain respects, the demonic Munisvara fits more closely with the status of the god Siva in the Sinhala Buddhist pantheon where he is known as Isvara. Isvara is a marginal figure who plays a secondary role to his sons Murugan (in ...
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Contents
1 | |
15 | |
Chapter 3 Myths and Marginality | 43 |
Chapter 4 Ritual Practices and Religious Identity | 59 |
Chapter 5 The Saivite Temple as a Monumental Architecture | 89 |
Puja and Arccanai | 117 |
Chapter 7 The Presence of Sakti | 133 |
Chapter 8 Guardians Games and the Formation of Power | 145 |
Chapter 9 The World Inside Out | 163 |
Chapter 10 The Domain of Excess | 183 |
Divine Kings and Regal Gods Temples in Society and History | 195 |
References | 213 |
Index | 227 |
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The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in ... Rohan Bastin No preview available - 2002 |