The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri LankaThe Sri Lankan ethnic conflict that has occurred largely between Sinhala Buddhists and Tamil Hindus is marked by a degree of religious tolerance that sees both communities worshiping together. This study describes one important site of such worship, the ancient Hindu temple complex of Munnesvaram. Standing adjacent to one of Sri Lanka's historical western ports, the fortunes of the Munnesvaram temples have waxed and waned through the years of turbulence, violence and social change that have been the country's lot since the advent of European colonialism in the Indian Ocean. Bastin recounts the story of these temples and analyses how the Hindu temple is reproduced as a center of worship amidst conflict and competition. |
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My discussion is intended to draw out general issues about Hindu temples and their place in south Indian and Sri Lankan society and history. In order to do so, I shall argue closely through my ethnography on the Munnesvaram temples to ...
A Tamil stonemason of Indian descent who lived and worked in Colombo had built the structure. Working for him on the day of the festival bathing rite was a Sinhala Buddhist deity priest who normally ran a small shrine to the Sinhala ...
The Manuweriya shrine is adjacent to a coconut plantation and it was during the clearing of land for this plantation that an Indian Tamil 'discovered' a stone sivalinga image which he claimed to be the original linga brought by the god ...
While lacking a lay trust means that Munnesvaram does not display the same kinds of local social dramas described for other south Indian temples,15 this has not meant that the temples remain aloof from the social tensions affecting Sri ...
However, I suggest that forms of mediation between landed wealth and trade are central to the role of the south Indian temple in both society and history more generally. Munnesvaram is distinctive for its religious and ethnic blend.
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Contents
1 | |
15 | |
Chapter 3 Myths and Marginality | 43 |
Chapter 4 Ritual Practices and Religious Identity | 59 |
Chapter 5 The Saivite Temple as a Monumental Architecture | 89 |
Puja and Arccanai | 117 |
Chapter 7 The Presence of Sakti | 133 |
Chapter 8 Guardians Games and the Formation of Power | 145 |
Chapter 9 The World Inside Out | 163 |
Chapter 10 The Domain of Excess | 183 |
Divine Kings and Regal Gods Temples in Society and History | 195 |
References | 213 |
Index | 227 |
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The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in ... Rohan Bastin No preview available - 2002 |