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bus-Columbus Broad St. sab-sch., 46 25; Lancaster sab-sch., 11. Dayton-Dayton 1st Riverdale Mission, 13 30; Dayton Memorial, 11 50; Somerville, 3; Springfield North Side sab sch., 3; Troy, 21 23; Xenia, 5. Huron-Fostoria sab-sch., 16; Norwalk, 11 41; Sandusky, 8 85. Lima-Turtle Creek sab-sch., 6 33. Mahoning-Clarkson (sal-sch., 6 09), 11 10; Leetonia sab-sch., 8 50; Massillon 2d ch. and sab-sch., 16 85; Poland sab-sch., 21 70; Salem ch. and sab-sch., 21 10; Vienna sab-sch., 3 20. Marion-Berlin (sab-sch., 5 75), 7 50; Chesterville sab-sch., 18 37; Marion sab-sch., 23. Maumee-Bowling Green ch., 12, sab-scn., 17 30; Delta sab-sch., 2; De Verna sab-sch., 1; Toledo 1st ch. and sab-sch., 26 15; West Unity sab-sch., 2 30. Portsmouth-Decatur sab-sch, 4 50; Jackson sab-sch., 8 68; Red Oak sab-sch., 14 50; Sardinia sab-sch., 19. St. Clairsville-Bellaire 2d sab-sch., 10; Concord sab-sch., 750; Nottingham sab-sch., 8 15. Steubenville-Annapolis, 10; Bakersville, 3 28; Bloomfield sab-sch., 3 28; Hopedale sab-sch., 2; Linton Mission sab-sch., 1; New Harrisburg, 4; Two Ridges, 5. Wooster-Fredericksburg (sab-sch., 16), 30; Hopewell (sab-sch., 15 50), 23 50; Jackson sab-sch., 10; Lexington sab-sch., 5; Nashville, 8 50. Zanesville-Chandlersville, 285; Duncan's Falls, 7; Hanover sab-sch., 22 17; New Concord sab-sch., 8 25; Unity ch. and sab-sch., 11 37; Zanesville 1st, 10 08.

897 20

PACIFIC.-Benicia - Blocksburg sab-sch., 4; Healdsburg (sab-sch., 3 39), 820; Napa, 28 55; Tomales, 4. Los AngelesArlington, 42 90; El Morete sab-sch., 5; Los Angeles 3d, 21 85; San Pedro sab-sch., 5. Sacramento-Bethel sab-sch., 2; Colusa sab-sch., 10; Sacramento 14th St., 4 50; Sacramento Westminster sab-sch., 29 50; Tremont Westminster sab-sch., 4. San Francisco-San Francisco 1st sab-sch., 15. San JoséSalinas sab-sch., 11 25. 195 75 PENNSYLVANIA.-Allegheny― Allegheny 1st, 69 95: Allegheny 2d, 5 72; Hoboken sab-sch., 8; Lectsdale sab-sch., 11; Pine Creek 1st, 5; Plains sab-sch., 6 23; Pleasant Hill, 2 50; Springdale sab-sch., 10; West Bellevue sab-sch., 31 10. Blairsville-Chest Springs, 1; Cross Roads sab-sch., 16 70; Gallitzin, 1; Irwin sab-sch., 6 34; New Alexandria (sab-sch., 1255), 55 07; Pine Run, 6 85; Pleasant Grove, 4; Poke Run ch. and sab-sch., 11 76; Union sab-sch., 7. Butler-Butler, 25 60 Fairview (sab-sch., 9 62), 10 62; Harlansburg, 6; Harrisville sab-sch., 12; North Washington, 3 08; Scrub Grass, 11. Carlisle-Big Spring, 13 06; Harrisburg Calvary sab-sch., 5; Monaghan, 6 50, sab-sch., 18 23; Petersburg sab-sch., 17 51: Upper Path Valley sab-sch, 30 30. Chester-Bryn Mawr sab-sch., 75; Chester 1st sab-sch., 16 32; Coatesville sab-sch., 8 27; Darby Borough, 8 73, sab-sch., 17 27; Downingtown Central sab-sch., 3: East Whiteland sab-sch., 21 29; Great Valley (sab-sch., 803), 13 38; Harmony Hill sab-sch., 3 75; Oxford 2d. 79 51; Penningtonville sab-sch., 12 76; Wayne, 7 27; West Grove ch., 2 50. Clarion-Beech Woods sab-sch., 20 62; Brookville ch. and sab-sch., 28 66; Licking sab-sch., 11 54; Maysville sab-sch., 2; Reynoldsville (sab-sch., 17 66), 21 82. Erie-Belle Valley, 5 80; Erie Chestnut St., 5 44; Erie Park sab-sch., 10 80; Fredonia, 4 21; Garland (sab-sch., 10 59), 15 20; Hadley sab-sch., 6; Harbor Creek (sab-sch., 3 58), 7 08; Harmonsburg sab-sch., 5; Mercer 24 sab-sch., 50; North Clarendon sab-sch, 7 10; Pittsfield (sabsch., 8 41), 13 38; Sandy Lake, 2; Stoneboro' sab-sch., 8 39; Sunville sab-sch., 19 30; Titusville ch. and sab-sch., 50. Huntingdon-Altoona 2d sab-sch., 32 21; Beulah sab-sch., 7 72; Buffalo Run, 3 56; Curwensville, 7; Fruit Hill (sabsch., 14 22), 19 22; Gibson Memorial sab-sch., 9; Houtzdale, 1 57; Little Valley sab-sch., 5; Williamsburg (sab-sch., 6 80), 13 52; Winterburn, 4; William's Grove sab-sch., 3. Kitanning-Bethesda sab-sch., 16 70; East Union, 1 37; Indiana, 19 75; Kittanning 1st sab-sch., 10; Mt. Pleasant sab-sch., 8; West Glade Run sab-sch., 3 82. Lackawanna-Archbald, 3; Athens, 8 50; Dunmore sab-sch., 81 50; Great Bend sab-sch., 11 36 Little Meadows sab-sch., 3 70; Nicholson sab-sch., 2 46; Plains sab-sch., 4 03; Shickshinny, 6; Sugar Notch, 5; Susquehanna Depot, 2; Traceyville sab-sch., 8 24; Tunkhannock sab-sch., 21 90; Uniondale sab-sch., 5; Wilkesbarre Westminster, 5. Lehigh-Bangor sab-sch., 10 64; Reading Olivet sab-sch., 23 07; Tamaqua sab-sch., 11 06. Northumberland-Chillisquaque sab-sch., 13 17; Grove sab-sch., 23 52; Hartleton, 4; Lewisburg sab-sch., 10: Lycoming sab-sch., 40; Mahoning, 28; Mifflinburg, 8 17; Montgomery sab-sch., 289; Muncy sab-sch., 292; Sunbury sab-sch., 18; Warrior Run, 5 35. Philadelphia-Philadelphia 1st (sab-sch., 30, 159 65; Philadelphia 3d ch., 14 37, sab-sch., 34 51; Philadelphia West Spruce St. sab-sch., 54 18; Philadelphia Westminster, 16 28; Philadelphia Woodland sab-sch., 10 77. Philadelphia Central -Philadelphia Bethesda, 26; Philadelphia Cohocksink sahsch., 450; Philadelphia Mantua sab-sch., 19 54; Philadelphia Memorial sab-sch., 35 55; Philadelphia Northern Liberties 1st sab-sch., 16 25; Philadelphia Northminster, 50 26; Philadelphia Oxford sab-sch., 101 85. Philadelphia NorthAbington, 28; Ambler Mission sab-sch., 5 50; Ann Carmichael sab-sch., 46 cts.; Ashbourne sab-sch., 15; Carversville sab-sch., 5 15; Conshohocken, 2; Frankford, 15 11; Germantown 1st Somerville Mission sab-sch., 10 25; Germantown

[October.

ch. of Redeemer (sab-sch., 7 41), 32 34; Holmesburg sab-sch., 52 cts.; Leverington, 20 08; Norristown Central sab-sch., 42 96: Springfield sab-sch., 16 50. Pittsburgh-Bethany, 7 50; Craiton, 10; Hazlewood, 30 39; Hebron, 10; Mansfield sabsch., 23 53; Middletown sab-sch., 20; Míngo sab-sch., 17 20; Pittsburgh 43d St. sab-sch., 19 53; Pittsburgh Shady Side, 7 60; Sharon sab-sch., 15 60; West Elizabeth, 7 50. Redstone -Dunlap's Creek sab-sch., 20; Fair Chance sab-sch., 24; Fayette City sab-sch, 9 50; McKeesport, 82 81; Scottdal sab-sch., 16 60. Shenango Hermon sab-sch., 12; New Castle 1st sab-sch., 32; New Castle 2d sab-sch., 8. WashingtonClaysville sab-sch., 27 48; Courtney sab-sch., 7 10; East Buffalo sab-sch., 38 15; Forks of Wheeling (sab-sch., 10), 27; Lower Ten Mile sab-sch., 16; Mt. Prospect (sab-sch., 13 92), 30; Three Springs, 4; Upper Buffalo sab-sch., 9 43; Washington 1st, 17 71; West Alexander sab-sch., 25 50. Wellsboro' -Knoxville sab-sch., 7; Lawrenceville sab-sch.. 7 33; Tioga sab-sch., 8 40; Wellsboro' ch., 2 14, sab-sch., 25 85. Westminster-Cherry Hill sab-sch., 4 65; Christ Chapel sab-sch., 5207; Columbia sab-sch., 20; Marietta sab-sch., 22; Middle Octorara (sab-sch., 2), 6 50; Pequea sab-sch., 4 33. West Virginia-Spencer sab-sch., 5 50; Winfield sab-sch., 7 30. 2952 26 TENNESSEE.- Union New Market (sab-sch., 13), 20; Spring Place sab-sch., 1 05. TEXAS.-Trinity-Dallas 2d, UTAH.-Montana-Deer Lodge ch., 4, sab-sch., 20. UlahCentral sab-sch., 8; Manti sab-sch., 3; Pleasant Grove sabsch., 2 70; Silver Reef sab-sch., 2 50. 40 20

21 05 4 07

WISCONSIN.-Chippeu a-Hudson, 4 53. La Crosse-North La Crosse sab-sch., 5 12. Lake Superior-Bessemer sab-sch., 18; Ishpeming sat-sch., 38 70. Madison-Beloit 1st ch, and sab-sch., 12; Janesville sab-sch., 22; Lodi sab-sch., 9 80; Madison 1st, 11 68; Prairie du Sac sab-sch., 23. MilwaukeeBarton, 2 25; Cambridge sab-sch., 2 75; Delafield (sab-sch., 3 43), 5 90; Manitowac, 6 20; Milwaukee Immanuel Mission sab-sch., 5; Ottawa sab-sch., 7 84; Stone Bank sab-sch., 6 43. Winnebago-Stevens Point, 24; Wausau, 30 35.

Total from the churches, July, 1889..
Total from Sabbath-schools, July, 1889...

Total from churches and Sabbath-schools, July,
1889........

MISCELLANEOUS.

Park Place Mission sab-sch., N. Y., 55 cts.; Pinkerton sab-sch., Ontario, 8 54; Union Colored Mission sab-sch., Philadelphia, 7; Interest J. C. Green Fund, 550; Amboy sab-sch., Wash. Ter., 123; Union sab-sch., Enfield, Kan., 1; Otterville sab-sch., Iowa, 1 24; Burgers sab-sch., Mich., 2; Anderson sab-sch., Pa., 18 29; Black Lick Miss. sab-sch., Ohio, 1 75; Union sab-sch., Clintonville, Pa., 1 45; Chatham sab-sch., Ontario, 3; "The Model Class Book," Ind., 5'; G. W. Van Sicle, Fla., 4 60; D. S. Baker, Tenn., 1 60; Alexander Ross, Mich., 46 cts.; John Ross, Ind. Ter., 3; Jos. Brown, Wis., 349; L. V. Nash, Neb., 211; G. T. Dillard, S. C., 50 cts.; R. E. Lawrence, Wichita, Kan., 5; Thos. H. Hang, Dak., 1 63; É. F. Knickerbocker, Neb., 2 88; E. E. Saunders, Dak., 60; La Centre sab-sch., Wash. Ter, 5; J. McC. Knox, 4 35; R. S. Inglis, 3 01; C. H. French, 41 cts.; W. Fryling, 3 58; Geo. F. Ayres, 1 20; North Gair sab-sch., Dak., 60 cts.; North Branch sab-sch., N. J., 3; Interest from Trustees, 30; T. W. Synnott, Wenonah, N. J., 200; Miss J. E. Eckard, Abington, Pa,, 25 cts.; Rev. R. H. Nassau, Talaguga, W. Africa, 1; Rev. W. L. Tarbet, Ill., 97 cts.; "C.," Pa., 1; William Schramm, Kearney, Neb., 45 cts.; Rev. E. P. Baker, Col., 2 25; Oxford Mission sab-sch,, Pa., 2; Preston Yarnall Memorial Chapel sab-sch., 4 53; F. G. Beebe, Wallace, Neb., 2 30; Day Centre sab-sch., N. Y., 2 50; Quarterline sab-sch., Michie, Mich 2; Germantown sab-sch., N. C., 1; Rev. J. M. Leonard, Kanazawa, Japan, 2...

Deduct contribution of June from East Cedar sabsch., Presbytery Fort Dodge, refunded to Home Missions......

Total receipts for July, 1889....
Amount previously acknowledged..............
Total contributions since April 1, 1889..

235 55

$4,378 44 6,661 22

$11,039 66

895 82 $11,931 98

9.26

$11,925 72 32,823 74

.$44,749 46

C. T. MCMULLIN, Treasurer, 1334 Chestnut St., Philadelphia, Pa.

THE CHURCH

AT HOME AND ABROAD.

NOVEMBER, 1889.

LIKE HIM.

What beautiful beings shall we then be "when he shall appear" and "we shall be like him"! Our bodies "made like unto his glorious body," our souls made like unto his holy soul, "no spot, nor blemish, nor any such thing," soiling or marring our celestial beauty! And we are to attain to this through this Christian experience which is vouchsafed to us here. Him who, not having seen, we love, in whom, though now we see him not, yet believing, we rejoice with joy unspeakable and full of gloryhim we shall see by and by-shall see him as he is, and then we shall be like him.

Will it make us proud? That cannot be, but unutterably thankful and glad and happy. Why may we not, then, be glad and thankful and happy now? Why will we not accept and rely upon the inspired assurance," He who began a good work in you will perfect it until the day of Jesus Christ"?

The way to reach forth unto fulfillment of this blessed hope is not in brooding despondingly over your needs and failures, but lifting up your hearts unto the hopes and

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If the fullness of this sure expectation can flow into our souls, as we feed on this sweet word of Jesus, we shall go on in healthy, growing Christian experience. From Sabbath to Sabbath and from day to day we shall receive of Christ's fullness grace for grace, and shall continually "add to faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness, and to brotherly kindness charity." And when these things are ours and abound, we shall be neither idle nor unfruitful. (See 2 Pet. 18, Revised Version.)

FAITH AND FEELING.

That excitement of feeling which we call emotion is not continuous, but love and faith. They are like the sea, always filling

are.

the great deep of the soul, but not always tempest-tossed, not always even rippled by breezes. There are as good uses of the sea

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First President of Biddle University.

in its serenity as in its tossing. To decide whether it is a genuine sea, do not watch. for the foam of its breakers; notice whether great ships float on it.

The noise of that peculiar cough which means croup does not agitate the experienced mother as it did the first time she heard it from the throat of her first-born. But does it not move her to as prompt, as energetic, as efficient action? Will she not do as much for her child and do it as quickly and as well now as on that first occasion? Her love has grown deep while it has grown calm. Its surface is not so easily ruffled, but it bears up the

[November,

vessel freighted with practical help even more steadily.

Love and faith grow strong by exercise, but they grow calm. The more completely they possess the soul the less liable are they to agitation.

When we wish to know whether a person trusts us, we do not ask how he feels, but what he will do. To a banker our question is not, "How do you feel about lending me money?" but, "Will you lend me money?" The scriptural test of faith is not feeling, but action; not emotion, but obedience; "faith that worketh by love." "If ye love me, keep my commandments."

THE FIRST PRESIDENT OF BIDDLE UNIVERSITY. Having more than once seen Dr. Mattoon among his pupils and colleagues and in his home; having lately seen him also in the sanitarium at Clifton Springs, affectionately attended by his daughter and by a strong and faithful man, one of his Biddle pupils, while mortal disease was evidently dissolving his "earthly house of this tabernacle," and his firm, steady face was serenely set toward the "house not made with hands;" having had good opportunity to observe some of the facts which illustrate his character, I have read with much satisfaction the remarks of his colleague, Rev. Thomas Lawrence, D.D., made at his funeral at Charlotte, N. C., in the university chapel, August 18, 1889, and published, by request, in the Africo-American Presbyterian. Some extracts from this truthful address follow:

illustrious name of Dr. Nott. . . . Just so intimately through all the future years, whatever be its varying fortunes, will the memory of Stephen Mattoon be associated with Biddle University, and closely linked with his will be that of his devoted wife, side

by side with whose sacred dust in the neighboring cemetery we are about to lay him.

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It is impossible for us to think of this institution, Biddle University, apart from Dr. Mattoon. His very personality seems, as it were, to have entered into it, become a part of it. . . . No man can speak of Rugby School without instantly recalling Dr. Arnold. No one can speak of Union College without bringing up the venerable form and

Dr. Mattoon's personality was a marked one, and his presence noble. His was a well-knit, finely-proportioned form, above the average size, a graceful and dignified carriage, with a grave, intelligent, kindly face, the ordinary expression of which be spoke modesty, firmness and self-control, and when lighted with the genial smile with which he always greeted the stranger, it was more than ordinarily attractive. His was a face which inspired confidence even in a stranger, who instinctively felt that it belonged to a man who could be trusted. The doctor was possessed of more than ordinary strength of intellect, the characteristics of which were not showy, but exceed ingly practical.

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Dr. Mattoon has had the privilege of preaching the gospel on two continents and to three distinct peoples. He was for twenty years connected with the Siamese mission, about the same length of time a missionary

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After three years spent as pastor of the church in Ballston, where his memory is still warmly cherished, he was elected to the presidency and to the chair of theology in Biddle Institute by "The Committee on Missions to Freedmen." He resigned the presidency four years ago. His chair as professor was only vacated by death. . . .

For years he entered these class-rooms before 9 A.M. and did not leave them until 4 P.M. During the balance of his waking hours he was always accessible to any one of nearly two hundred boys, keeping their accounts, acting as their banker, purchasing their books, exhorting, admonishing, rebuking them when wayward and rebellious, the weight of his personal influence rendering the task of administering discipline upon

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the part of the faculty easy. He was always loath to conclude a boy incorrigible, sometimes hoping when others of his associates would despair. He was usually patient and long-suffering, but pity the luckless and graceless lad who presumed too far on his forbearance and kindled his righteous indignation. It was something the youth was not likely to forget for a life-time.

...

"The law of kindness was the law of his life." Even when he felt himself to be grievously wronged, he studiously refrained from recrimination. He chose rather patiently to wait, leaving his case the while with God, "who judgeth righteous judg ment." He was the very soul of truthful

ness.

Mistakes he might and did make. He had not else been human. But to those that knew him best, it was utterly inconceivable that he could ever depart, under any circumstances, the single tithe of a hair from the strictest veracity. With all the courage and fortitude of a strong man, he possessed the delicate refinement and sensibilities of a girl. Like all good men, he loved little children. His face always brightened at their approach. The affection was instinctively reciprocated by the little ones, "who plucked the good man's gown to share his smile."

In our June number (p. 540) we said, "Without being able to accept all of Dr. Blyden's views as we understand them, we think that he has been misunderstood by those to whom he has seemed to teach the superiority of Mohammedanism to Christianity."

Dr. Blyden is now spending a few months in Washington, D. C., and has sent to us the contribution which we gladly give to our readers in this issue (p. 408), believing that they will find in it not only pleasant confirmation of our previously-expressed view of this able writer, but matter for earnest thought and prayer. Dr. Blyden is evidently trying, patiently and we think

skillfully, to give reading and thinking Mohammedans of Africa a fair chance to know what Christianity really is. We bid him Godspeed in that manly Christian endeavor.

The question for courageous Christian faith no longer is, "How can we defend Christianity against Islam?" but "How can we save the Moslems?" In Turkey, in Persia, in India and in Africa, the question presents itself in different phases. It is the same question everywhere. Let us study it faithfully and patiently, not in the spirit of fear, but in the spirit of power, of love and of a sound mind.

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LIFE IN THE CUMBERLAND MOUNTAINS.

[In the American Missionary, Rev. C. W. Shelton tells of "what he found in the Cumberland Mountains," in an interesting sketch from which we make

the following extracts, with illustrations from plates courteously loaned to us by the publishers for this use. Is there any reason why our readers and our Church should not unite with our Congregational brethren in the closing words: "Our duty to this people, whether we look at it from the standpoint of the Christian or the citizen, is beyond the measure of words"?-ED.]

First.-There are living in this mountain country two millions of white people, until recently isolated from, and untouched by, the civilization of which we are so proud. No centennial anniversary commemorates their growth in wealth and intellect. As their fathers lived, so until recently have they. One hundred years have witnessed but little progress, almost no change, in their condition. The open fireplace, the spinningwheel and the homespun jeans are familiar sights. Forgotten by the rest of the world, they in turn forget that beyond these mountain peaks, marking the limit of view and generally the limit of interest, a nation has pressed forward to take its place among the

foremost of the earth. And yet no color line has excluded, no reservation boundary separated, this people from their fellow countrymen. Their lack of energy and the stag nation of their minds is the explanation of this condition of things.

Secondly.-I found this mountain people naturally American; in deepest sympathy with our free government; loyal to the old flag in the hour of its greatest danger; fighting, suffering, dying, that the Union might be preserved. . . .

...

Thirdly. I found homes and a home life, or rather the want of it, which one would hardly believe possible among a white population in this country.

The accompanying illustrations are correct representations of what I found to be average mountain cabins. Seldom do they contain more than two, often only one room. A single window, an open fireplace and a few home-made articles of furniture comprise the whole. The home is begun when its founders are yet children. Ignorant and poor, the boy has "took up" with the girl, and it may be they are legally married. A build

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