A Manual of Budhism, in Its Modern Development |
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Page 8
... . § There are four things which cannot be comprehended by any one that is not a Budha . 1. Karma - wisaya , how it is that effects are produced by the On a certain occasion , when Gótama Budha delivered the 8 A MANUAL OF BUDHISM .
... . § There are four things which cannot be comprehended by any one that is not a Budha . 1. Karma - wisaya , how it is that effects are produced by the On a certain occasion , when Gótama Budha delivered the 8 A MANUAL OF BUDHISM .
Page 32
... size until they are as large as a palm - tree . This rain is so acrid that it dissolves entirely the earth and all things connected with it , after which the body of water thus produced mingles with the water 32 A MANUAL OF BUDHISM .
... size until they are as large as a palm - tree . This rain is so acrid that it dissolves entirely the earth and all things connected with it , after which the body of water thus produced mingles with the water 32 A MANUAL OF BUDHISM .
Page 34
... things being utterly annihilated and reduced to entire nothing- ness ; or , if we adopt another idea , all things being merged in the deity , until Brahm shall awake and a new world be manifested . " That immutable power , Brahma , by ...
... things being utterly annihilated and reduced to entire nothing- ness ; or , if we adopt another idea , all things being merged in the deity , until Brahm shall awake and a new world be manifested . " That immutable power , Brahma , by ...
Page 35
... things are continually destroyed and reproduced . The Gnostics of the Alexandrian school taught that as the Godhead can never have been unemployed , an endless series of worlds must have preceded the present , and an endless series of ...
... things are continually destroyed and reproduced . The Gnostics of the Alexandrian school taught that as the Godhead can never have been unemployed , an endless series of worlds must have preceded the present , and an endless series of ...
Page 49
... things ; it is not possible rightly to declare it . A priest having asked Gótama to explain it by comparison , the sage proceeded thus : - " A man who has com- mitted some great offence is brought into the presence of the king , who ...
... things ; it is not possible rightly to declare it . A priest having asked Gótama to explain it by comparison , the sage proceeded thus : - " A man who has com- mitted some great offence is brought into the presence of the king , who ...
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Common terms and phrases
afterwards alms alms-bowl Ananda Anépidu appear asankya ascetic asked attained bana Bandhula became become Benares Bimsara Bódhisat body born brahma-lókas brahman Budhaship Budhists called cause Ceylon chakrawartti chariot cubits death declared demerit déwa-lóka Déwadatta déwas dharmma disciples earth elephant enquired entered the path evil desire existence father fire flowers forest former births four Gótama Budha heard hearing hell informed Jambudwípa Játaka Jíwaka kalpa karma king Kosol lóka Magadha Maha Brahma Maha Méru manner Mára merit Milinda mind moon Mugalan nága Nágaséna narakas nirwána noble palace páramitás perceived person possessed Prajapati precepts present prétas priest priesthood prince princess produced queen rahat Rajagaha received remained replied requested resided rock rúpa sage sakwalas Sekra Seriyut seven Sewet Sidhártta Singhalese sorrow sramana Sudhódana supreme Budha things thought thousand tirttakas told tree vessel Wessantara whilst whole wihára winyána wish worshipped yaká yojanas
Popular passages
Page 145 - This gate shall be shut, it shall not be opened, and no man shall enter in by it ; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.
Page 382 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 87 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 27 - A dungeon horrible on all sides round, As one great furnace flamed ; yet from those flames No light ; but rather darkness visible, Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell ; hope never comes, That comes to all ; but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 87 - The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
Page 417 - Then I see no chariot, it is only a sound, a name. In saying that you came in a chariot you have uttered an untruth. I appeal to the nobles, and ask them if it be proper that the great king of all Jambudwipa should utter an untruth ? ' Rather neat, doubtless, and not undeserved, but the king is not convinced.
Page 417 - in the case of man ' ; and he quoted the words of the Teacher, where he had said, 'As the various parts of a chariot form, when united, the chariot, so the five Skandhas, when united in one body, form a being, a living existence.
Page 69 - And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Page 507 - ... restored the other two copies also. The assembled priests then read out the three books simultaneously. In those three versions, neither in a signification nor in a single misplacement by transposition, nay even in the thera-controversies, and in the text (of the Pitakattaya) was there, in the measure of a verse or in the letter of a word, the slightest variation. Thereupon, the priesthood rejoicing, again and again fervently shouted forth, saying, 'Most assuredly this is Metteya (Buddha) himself,'...
Page 378 - Poetry has been to me its own exceeding great reward; it has soothed my afflictions ; it has multiplied and refined my enjoyments ; it has endeared solitude, and it has given me the habit of wishing to discover the good and the beautiful in all that meets and surrounds me.