A Manual of Budhism, in Its Modern Development |
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Page 51
... noble Saiha . On arriving at the place , he requested in the king's name that he would offer the sacrifice ; but Lo- masa Kásyapa replied that he would not thus relinquish the merit he had gained by the observance of the precepts , for ...
... noble Saiha . On arriving at the place , he requested in the king's name that he would offer the sacrifice ; but Lo- masa Kásyapa replied that he would not thus relinquish the merit he had gained by the observance of the precepts , for ...
Page 55
... all of whom spat upon the ascetic ; and an order was given to the warders that no one should be admitted to the palace who had not previously done the same . A noble who heard of the indignity II . ORDERS OF SENTIENT EXISTENCE . 55.
... all of whom spat upon the ascetic ; and an order was given to the warders that no one should be admitted to the palace who had not previously done the same . A noble who heard of the indignity II . ORDERS OF SENTIENT EXISTENCE . 55.
Page 56
... noble , that if the king would come and ask his forgiveness , the threatened calamities would be averted . The noble therefore went to the king and made known to him what was taking place ; but as he refused to listen to his advice , he ...
... noble , that if the king would come and ask his forgiveness , the threatened calamities would be averted . The noble therefore went to the king and made known to him what was taking place ; but as he refused to listen to his advice , he ...
Page 63
... noble Bhagineyya , who violated the chastity of the priestess , Upulwan . 2. The brahman Mágandhi , who reviled Budha during seven days . 3. Chinchi , the female who was instigated by the tirttakas to bring a false accusation against ...
... noble Bhagineyya , who violated the chastity of the priestess , Upulwan . 2. The brahman Mágandhi , who reviled Budha during seven days . 3. Chinchi , the female who was instigated by the tirttakas to bring a false accusation against ...
Page 75
... noble , Wid- húra , who in a former age informed Korawya , king of the city of Indupat , in Kuru , that there were ten kinds of Brahmans . " 1. There are Brahmans , " said he , " who tie up a quantity of medicines in a bundle , and put ...
... noble , Wid- húra , who in a former age informed Korawya , king of the city of Indupat , in Kuru , that there were ten kinds of Brahmans . " 1. There are Brahmans , " said he , " who tie up a quantity of medicines in a bundle , and put ...
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Common terms and phrases
afterwards alms alms-bowl Ananda Anépidu appear asankya ascetic asked attained bana Bandhula became become Benares Bimsara Bódhisat body born brahma-lókas brahman Budhaship Budhists called cause Ceylon chakrawartti chariot cubits death declared demerit déwa-lóka Déwadatta déwas dharmma disciples earth elephant enquired entered the path evil desire existence father fire flowers forest former births four Gótama Budha heard hearing hell informed Jambudwípa Játaka Jíwaka kalpa karma king Kosol lóka Magadha Maha Brahma Maha Méru manner Mára merit Milinda mind moon Mugalan nága Nágaséna narakas nirwána noble palace páramitás perceived person possessed Prajapati precepts present prétas priest priesthood prince princess produced queen rahat Rajagaha received remained replied requested resided rock rúpa sage sakwalas Sekra Seriyut seven Sewet Sidhártta Singhalese sorrow sramana Sudhódana supreme Budha things thought thousand tirttakas told tree vessel Wessantara whilst whole wihára winyána wish worshipped yaká yojanas
Popular passages
Page 145 - This gate shall be shut, it shall not be opened, and no man shall enter in by it ; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.
Page 382 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 87 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 27 - A dungeon horrible on all sides round, As one great furnace flamed ; yet from those flames No light ; but rather darkness visible, Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell ; hope never comes, That comes to all ; but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 87 - The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
Page 417 - Then I see no chariot, it is only a sound, a name. In saying that you came in a chariot you have uttered an untruth. I appeal to the nobles, and ask them if it be proper that the great king of all Jambudwipa should utter an untruth ? ' Rather neat, doubtless, and not undeserved, but the king is not convinced.
Page 417 - in the case of man ' ; and he quoted the words of the Teacher, where he had said, 'As the various parts of a chariot form, when united, the chariot, so the five Skandhas, when united in one body, form a being, a living existence.
Page 69 - And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Page 507 - ... restored the other two copies also. The assembled priests then read out the three books simultaneously. In those three versions, neither in a signification nor in a single misplacement by transposition, nay even in the thera-controversies, and in the text (of the Pitakattaya) was there, in the measure of a verse or in the letter of a word, the slightest variation. Thereupon, the priesthood rejoicing, again and again fervently shouted forth, saying, 'Most assuredly this is Metteya (Buddha) himself,'...
Page 378 - Poetry has been to me its own exceeding great reward; it has soothed my afflictions ; it has multiplied and refined my enjoyments ; it has endeared solitude, and it has given me the habit of wishing to discover the good and the beautiful in all that meets and surrounds me.