The History of Drink: A Review, Social, Scientific, and Political |
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Page xiii
... IV . THE ZEND - AVESTA AND THE FOLLOWERS OF ZOROASTER - THE MODERN PERSIANS - MOHAMMEDAN LAW CONCERNING DRINK AND DRINKING PRACTICES - THE PARSEES OF INDIA , · 49 CHAPTER V. THE ANCIENT HEBREWS - THE SCRIPTURE CONTROVERSY CONCERN-
... IV . THE ZEND - AVESTA AND THE FOLLOWERS OF ZOROASTER - THE MODERN PERSIANS - MOHAMMEDAN LAW CONCERNING DRINK AND DRINKING PRACTICES - THE PARSEES OF INDIA , · 49 CHAPTER V. THE ANCIENT HEBREWS - THE SCRIPTURE CONTROVERSY CONCERN-
Page 36
... worship of every denomination of Christians , 1 Haug's Essays on the Religion , & c . , of the Parsees , pp . 280-283 . Trübner & Co. WINE AND RELIGIOUS CEREMONIES . 37 from the Unitarians to 36 THE HISTORY OF DRINK .
... worship of every denomination of Christians , 1 Haug's Essays on the Religion , & c . , of the Parsees , pp . 280-283 . Trübner & Co. WINE AND RELIGIOUS CEREMONIES . 37 from the Unitarians to 36 THE HISTORY OF DRINK .
Page 46
... Parsees ( to whom we shall refer hereafter ) , although they offer wine to their European guests during their visits , refrain from drink- ing it themselves , and that any drunkenness which may exist in the most civilised portions of ...
... Parsees ( to whom we shall refer hereafter ) , although they offer wine to their European guests during their visits , refrain from drink- ing it themselves , and that any drunkenness which may exist in the most civilised portions of ...
Page 49
... PARSEES OF INDIA . ALTHOUGH the social history of the branch of the Aryan family , which at a very early period spread itself over Persia and other parts of Asia , presents many features in common with that of the races described in our ...
... PARSEES OF INDIA . ALTHOUGH the social history of the branch of the Aryan family , which at a very early period spread itself over Persia and other parts of Asia , presents many features in common with that of the races described in our ...
Page 50
... Parsee priests at the present day during their religious ceremonies.2 Thus it will be seen that in two important ... Parsees , p . 282 . ner & Co. 3 Vendidad , by Dr. Spiegel , vol . i . p . 207 . London : Trüb- DRINKING HABITS OF ...
... Parsee priests at the present day during their religious ceremonies.2 Thus it will be seen that in two important ... Parsees , p . 282 . ner & Co. 3 Vendidad , by Dr. Spiegel , vol . i . p . 207 . London : Trüb- DRINKING HABITS OF ...
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The History of Drink: A Review, Social, Scientific, and Political James Samuelson No preview available - 2016 |
Common terms and phrases
abbot abstainer alcohol Ambaston amongst ancient ancient Rome Anglo-Saxon arrack Athenĉus beer beverages Bibit Brahmans called century chapter chief China civilisation classes clergy Confucius consumed consumption crime debauchery Discipline of Drink distilled drink-sellers drinking customs drinking habits drunk drunkards drunkenness England English evil example excess fact favour feast gallons German Gothenburg grape guests Herodotus history of drink houses Ibid India Indra indulgence inebriating influence intoxicating drink juice ladies large towns legislation licenses Liquor Laws Liverpool Lords Maine Law Mencius middle modern monks moral Morewood nations native Parsees period Persia places Pliny police practice priests prohibition prohibitory public opinion public-house race reader referred reform religious Rig-Veda Roman Rome saturnalia savage says Sir William Gull sober sobriety social soma spirits strong drink Sweden taverns teetotal temperance societies Thurlaston tion told total abstinence trade United various vice visited whilst whole wine writer Zoroastrians
Popular passages
Page 65 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Page 68 - Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.
Page 67 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew ;) the governor of the feast...
Page 150 - The entertainment and show went forward, and most of the presenters went backward, or fell down; wine did so occupy their upper chambers.
Page 150 - I am certain she was not joined with good works, and left the Court in a staggering condition; Charity came to the King's feet, and seemed to cover the multitude of sins her sisters had committed; in some...
Page 68 - A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity...
Page 68 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.
Page 149 - His Majesty then got up and would dance with the Queen of Sheba, but he fell down and humbled himself before her and was carried to an inner chamber and laid on a bed of state, which was not a little defiled with the presents of the Queen which had been bestowed on his garments, such as wine, cream, jelly, beverage, cakes, spices, and other good matters.
Page 149 - I think the Dane hath strangely wrought on our good English nobles ; for those whom I never could get to taste good liquor, now follow the fashion and wallow in beastly delights. The ladies abandon their sobriety, and are seen to roll about in intoxication.
Page 66 - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!