The Journal of the International Association of Buddhist Studies, Volumes 21-22International Association of Buddhist Studies, 1998 - Buddhism |
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Page 30
... Shunxiao as a prestigious monk , this " court certifi- cate " differs strikingly from Saichō's own Esshūroku bibliography . The Esshūroku describes Saichō's encounter with Shunxiao and the esoteric initiation he received from him as ...
... Shunxiao as a prestigious monk , this " court certifi- cate " differs strikingly from Saichō's own Esshūroku bibliography . The Esshūroku describes Saichō's encounter with Shunxiao and the esoteric initiation he received from him as ...
Page 31
... Shunxiao as such . In fact , Saichō merely refers to Shunxiao in the Esshuroku as an ordinary monk . This suggests that at the time Saichō compiled the Esshūroku , he did not regard Shunxiao as the eminent master described in the ...
... Shunxiao as such . In fact , Saichō merely refers to Shunxiao in the Esshuroku as an ordinary monk . This suggests that at the time Saichō compiled the Esshūroku , he did not regard Shunxiao as the eminent master described in the ...
Page 32
... Shunxiao was a Longxingsi monk , the Kenkairon passage gives some further information about Shunxiao's background by indicating that he originally came from a temple called Lingyansion Mount Taishan ( in present- day Taian City ...
... Shunxiao was a Longxingsi monk , the Kenkairon passage gives some further information about Shunxiao's background by indicating that he originally came from a temple called Lingyansion Mount Taishan ( in present- day Taian City ...
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