The Journal of the International Association of Buddhist Studies, Volumes 21-22International Association of Buddhist Studies, 1998 - Buddhism |
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Page 25
... Zhanran as Tian- tai Zhanran without any hesitation.72 While Yanagida seems less certain about the identity of this Shangusi Zhanran , Suzuki understands Shangusi Zhanran as distinct from Tiantai Zhanran although he does not give his ...
... Zhanran as Tian- tai Zhanran without any hesitation.72 While Yanagida seems less certain about the identity of this Shangusi Zhanran , Suzuki understands Shangusi Zhanran as distinct from Tiantai Zhanran although he does not give his ...
Page 26
... Zhanran was more or less permanently based at the Shangusi , while the other was constantly on the road from place to place . We have seen that no later than 762 when Fang Guan wrote his memorial inscription for the Shangusi pagoda Shangusi ...
... Zhanran was more or less permanently based at the Shangusi , while the other was constantly on the road from place to place . We have seen that no later than 762 when Fang Guan wrote his memorial inscription for the Shangusi pagoda Shangusi ...
Page 70
... Shangusi were more likely two separate monks than one person . First , their occasional different temple affiliations dissuades , if not prevents , us from identifying these two Zhanrans as one person . As for Shangusi Zhanran , he ...
... Shangusi were more likely two separate monks than one person . First , their occasional different temple affiliations dissuades , if not prevents , us from identifying these two Zhanrans as one person . As for Shangusi Zhanran , he ...
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