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REMARKS.

commandment, forbidding the sacrifice
of four-footed animals. The Vedas are
alluded to but not named, and con
demned as "mean, and false in their doc-
trine, and not to be obeyed." The scrip-
tures of the Munis (which must be the
Vedas) are spoken of as directing blood-
offerings and the sacrifice of animals.
Priests and priestesses, religious men
and religious women, amongst the
Buddhists, are commanded to obey the
edict, and bear it in their hearts.

These inscriptions relate to the well-
known sculptures at Mahamalaipur, and
are little more than names applied to the
figures in the sculptures. They are
described in the Transactions of the
Royal Asiatic Society.

P.S. In the body of my Notes, I omitted mention of some important facts contained in the above Analysis of Ancient Inscriptions; namely, that prior to the fourth century A.D., every inscription whatever is in the Pali language, and by Buddhists; and subsequently to that period, a rough Sanskrit makes its appearance, gradually refining into the polished Sanskrit of the tenth and eleventh centuries, the Buddhists themselves, FOR THE FIRST TIME, using the so-called Sanskrit. And every subsequent inscription of these religionists being in that language, the Pali disappearing from India; but being retained by the fugitive Buddhists in foreign countries; thus affording further ground for the presumption that the so-called Sanskrit gradually superseded and displaced the Pali. W. H. SYKES.

No. IV.

Very frequent mention of the Puranas having been made in the preceding Notes, the following very brief—indeed skeleton-analysis, taken from Professor Wilson's observations, may be useful. The chief object is to give the impression of so learned an authority as Professor Wilson with respect to the dates of the well-known productions.

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6 Vishnu.. Narada, or Nara- Vishnu. Virulently | Let not this Purana

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Quotes the Maha- 9th or 10th century. bharat. Not secta

rial; chiefly narra-
tive.

8 Siva.... Agni, or Agneya.. Saiva. Worship at Follows Mahabha- Cannot be very re

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Gaya.

or Worship of Siva.
Legends of Nag
Panchani; a mere
ritual. No Purana.

rat and Ramayana
in stories of Rama
and Krishna; not
a word original, but
a cyclopædia of
old materials.
Seems, in some
places, an abridg-
ment of the Vish-

nu.

Mahabharata quot-
ed, and Krishna is
said to relate it to
Yudhishthira.

mote. Probably before the Mahomedan invasion. Cites the commentator on Panini, therefore after mass of Hindu poetry, and part supplied eight or nine centuries ago.

Probably prior to the Moslem invasion.

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