A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 67
... turned to the contrary . Zen priests began to cultivate fields attached to their own temples in order to secure foods permanently , since then . Although Buddhist monasticism existed before him , Buddhist monks did not engage in manual ...
... turned to the contrary . Zen priests began to cultivate fields attached to their own temples in order to secure foods permanently , since then . Although Buddhist monasticism existed before him , Buddhist monks did not engage in manual ...
Page 81
... turned this to the reverse- " Even a good man will be received in Buddha's Land , but how much more a bad man ! " 44 To elaborate on this , a good man may be able to save himself by his own merit . But it is not to be expected that a ...
... turned this to the reverse- " Even a good man will be received in Buddha's Land , but how much more a bad man ! " 44 To elaborate on this , a good man may be able to save himself by his own merit . But it is not to be expected that a ...
Page 126
... turned out a complete failure . And yet we may conclude that the historical and ideological characteristics we have described above apply to Japanese Buddhism through the later Tokugawa period and into the present age . 2. SUZUKI ...
... turned out a complete failure . And yet we may conclude that the historical and ideological characteristics we have described above apply to Japanese Buddhism through the later Tokugawa period and into the present age . 2. SUZUKI ...
Contents
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha Ashoka attitude Banzui'i become a Buddha Berkeley Berkeley Berkeley Bodhisattva body Buddha-nature Buddhahood CALIFORNIA LIBRARY called China Chinese Christianity compassion concept Confucianism deeds Deus dhism dhist disciple divine doctrine Dōgen Zenji edicts Emperor enlightenment eternal ethical existence faith feudal follows HANAYAMA heaven Heian period Hokke human Ibid idea Imperial India Japan Japanese Buddhism Japanese thought Jōdo Jōdo Sect Kūkai Kyūshū living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen Medieval Ages meditation mind monasteries monks Nāgārjuna native gods Nichiren original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land reality realized religion religious rulers Saichō scriptures Shingon Shinran Shōbōgenzō Shōmangyō Gisho Shōsan Sōtō spirit suffering Sutra Tathāgata teaching Temple Tendai things thinking tion Tokugawa period traditional translated true truth ultimate UNIVERSITY OF CALIFORNIA veneration vicious virtues Voidness word worship Yuimakyō Gisho Zen Buddhism Zen master