A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 82
... disciple , conveyed the belief of his master as follows : " The Master ( Shinran ) used to say , ' When I carefully consider the Vow which Amida brought forth after five kalpas ' contemplation , I find that it was solely for me ...
... disciple , conveyed the belief of his master as follows : " The Master ( Shinran ) used to say , ' When I carefully consider the Vow which Amida brought forth after five kalpas ' contemplation , I find that it was solely for me ...
Page 90
... disciple does not seek for some Supreme Being above him , but rather he finds in himself the Buddha - nature ... disciples as being fundamental . The koan of ' nothing ' was highly esteemed in later days . “ When you forget the good and ...
... disciple does not seek for some Supreme Being above him , but rather he finds in himself the Buddha - nature ... disciples as being fundamental . The koan of ' nothing ' was highly esteemed in later days . “ When you forget the good and ...
Page 107
... disciple or heir , as the case may be , of the teacher under whom he completed his attainment . Such freedom as this does not exist in Japanese Zen today . Once a student is accepted as a disciple by a Zen master , he remains that ...
... disciple or heir , as the case may be , of the teacher under whom he completed his attainment . Such freedom as this does not exist in Japanese Zen today . Once a student is accepted as a disciple by a Zen master , he remains that ...
Contents
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha Ashoka attitude Banzui'i become a Buddha Berkeley Berkeley Berkeley Bodhisattva body Buddha-nature Buddhahood CALIFORNIA LIBRARY called China Chinese Christianity compassion concept Confucianism deeds Deus dhism dhist disciple divine doctrine Dōgen Zenji edicts Emperor enlightenment eternal ethical existence faith feudal follows HANAYAMA heaven Heian period Hokke human Ibid idea Imperial India Japan Japanese Buddhism Japanese thought Jōdo Jōdo Sect Kūkai Kyūshū living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen Medieval Ages meditation mind monasteries monks Nāgārjuna native gods Nichiren original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land reality realized religion religious rulers Saichō scriptures Shingon Shinran Shōbōgenzō Shōmangyō Gisho Shōsan Sōtō spirit suffering Sutra Tathāgata teaching Temple Tendai things thinking tion Tokugawa period traditional translated true truth ultimate UNIVERSITY OF CALIFORNIA veneration vicious virtues Voidness word worship Yuimakyō Gisho Zen Buddhism Zen master