A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 19
... Voidness is neither being nor non - being . " The insight of the Bodhisattva penetrates into being , but he never loses sight of Voidness ; abiding in Voidness , he accomplishes all works . ( For him ) Voidness means being , and ...
... Voidness is neither being nor non - being . " The insight of the Bodhisattva penetrates into being , but he never loses sight of Voidness ; abiding in Voidness , he accomplishes all works . ( For him ) Voidness means being , and ...
Page 43
... Voidness The philosophy of Voidness ( śūnyatā ) in Japan was represented by the Sanron sect which concentrated in studying the works of Nārgārjuna and Āryadeva . It is believed that Eji , a preceptor of Prince Shōtoku , who came from ...
... Voidness The philosophy of Voidness ( śūnyatā ) in Japan was represented by the Sanron sect which concentrated in studying the works of Nārgārjuna and Āryadeva . It is believed that Eji , a preceptor of Prince Shōtoku , who came from ...
Page 45
... Voidness ' has no fixed dogma . " If I have theses ( of my own to prove ) , I may commit mistakes just for the sake ( of proving ) But I have none . I cannot be accused ( Of being inconsistent ) . " 8 Āryadeva said : " If I neither ...
... Voidness ' has no fixed dogma . " If I have theses ( of my own to prove ) , I may commit mistakes just for the sake ( of proving ) But I have none . I cannot be accused ( Of being inconsistent ) . " 8 Āryadeva said : " If I neither ...
Contents
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
The Concept of Time and Change | 92 |
Copyright | |
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