A History of the Development of Japanese Thought from A.D. 592 to 1868, Volume 1Kokusai Bunka Shinkokai, 1967 - Japan |
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Page 12
... emperor , the officials , and the common people in this centralized state . Officials were to rule the common people in com- pliance with the orders of the emperor . The basic foundation for the administration of the universal state was ...
... emperor , the officials , and the common people in this centralized state . Officials were to rule the common people in com- pliance with the orders of the emperor . The basic foundation for the administration of the universal state was ...
Page 29
... Emperor Theodosius in the year 394. Emperor Justinian of the Eastern Roman Empire forbad , in the year 529 , to worship heathen gods except the Christian God . Heathen gods were not tolerated . And we find that there has been in those ...
... Emperor Theodosius in the year 394. Emperor Justinian of the Eastern Roman Empire forbad , in the year 529 , to worship heathen gods except the Christian God . Heathen gods were not tolerated . And we find that there has been in those ...
Page 105
Hajime Nakamura. Notes I It was Emperor Daigo who opened an independent road of Japanese culture from that of China . In the reign of Emperor Uda Japanese embassy was closed . From this time on Japan's own literature began to be composed ...
Hajime Nakamura. Notes I It was Emperor Daigo who opened an independent road of Japanese culture from that of China . In the reign of Emperor Uda Japanese embassy was closed . From this time on Japan's own literature began to be composed ...
Contents
PHILOSOPHICAL IDEAS OF THE NARA AND | 39 |
MEDIEVAL THOUGHT | 59 |
Sense of Sin and Need of Divine Grace | 78 |
Copyright | |
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absolute According Amida Amitabha Ashoka attitude Banzui'i become a Buddha Berkeley Berkeley Berkeley Bodhisattva body Buddha-nature Buddhahood CALIFORNIA LIBRARY called China Chinese Christianity compassion concept Confucianism deeds Deus dhism dhist disciple divine doctrine Dōgen Zenji edicts Emperor enlightenment eternal ethical existence faith feudal follows HANAYAMA heaven Heian period Hokke human Ibid idea Imperial India Japan Japanese Buddhism Japanese thought Jōdo Jōdo Sect Kūkai Kyūshū living lord Lotus Sūtra Mahāyāna Buddhism Master Dōgen Medieval Ages meditation mind monasteries monks Nāgārjuna native gods Nichiren original person phenomenal world philosophy practice preached priests Prince Shōtoku Pure Land reality realized religion religious rulers Saichō scriptures Shingon Shinran Shōbōgenzō Shōmangyō Gisho Shōsan Sōtō spirit suffering Sutra Tathāgata teaching Temple Tendai things thinking tion Tokugawa period traditional translated true truth ultimate UNIVERSITY OF CALIFORNIA veneration vicious virtues Voidness word worship Yuimakyō Gisho Zen Buddhism Zen master