An Essay Concerning Human Understanding, Volume 2J. Johnson, W. J. and J. Richardson, W. Otridge and Son, F. C. and J. Rivington, D. Ogilvy and Son, Leigh and Sotheby, T. Payne, [and 11 others], and J. Mawman, 1805 - Knowledge, Theory of - 510 pages |
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Page 29
... souls , abhorrence of a vacuum , intentional species , & c . are something real ? These words men have learned from their very entrance upon knowledge , and have found their masters and systems lay lay great stress upon them ; and ...
... souls , abhorrence of a vacuum , intentional species , & c . are something real ? These words men have learned from their very entrance upon knowledge , and have found their masters and systems lay lay great stress upon them ; and ...
Page 30
... soul of the world , and the Epicureans their endeavour towards motion in their atoms when at rest . There is scarce any sect in philos sophy has not a distinct set of terms , that others under stand not ; but yet this gibberish , which ...
... soul of the world , and the Epicureans their endeavour towards motion in their atoms when at rest . There is scarce any sect in philos sophy has not a distinct set of terms , that others under stand not ; but yet this gibberish , which ...
Page 53
... soul or nó ; which can be no more discerned in a well - formed than ill- shaped infant , as soon as born . And who is it has in- formed us , that a rational soul can inhabit no tenement , unless it has just such a sort of frontispiece ...
... soul or nó ; which can be no more discerned in a well - formed than ill- shaped infant , as soon as born . And who is it has in- formed us , that a rational soul can inhabit no tenement , unless it has just such a sort of frontispiece ...
Page 81
... soul , without a necessary supposition that the soul is immaterial , I crave leave to add , that immortality may and shall be annexed to that , which in its own nature is neither immaterial nor immortal , as the apostle expressly ...
... soul , without a necessary supposition that the soul is immaterial , I crave leave to add , that immortality may and shall be annexed to that , which in its own nature is neither immaterial nor immortal , as the apostle expressly ...
Page 82
... soul of Anchises . Ter conatus ibi collo dare brachia circum , Ter frustra comprensa manus effugit imago , Par levibus ventis volucrique simillima sumno 1. somno I would not be thought hereby to say , that spirit never does signifya ...
... soul of Anchises . Ter conatus ibi collo dare brachia circum , Ter frustra comprensa manus effugit imago , Par levibus ventis volucrique simillima sumno 1. somno I would not be thought hereby to say , that spirit never does signifya ...
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Common terms and phrases
abstract ideas Æneid affirmed agree agreement or disagreement annexed assent bishop of Worcester body called capable cerning certainty changeling Cicero clear and distinct co-exist colour complex idea conceive concerning connexion consider credibility demonstration discourse disputes distinct ideas dity doubt equal essence of matter eternal evidence examine faculty of thinking faith farther gism give gold hath ideas they stand ignorance immaterial substance immortality imperfection inquiry intuitive knowledge known language ledge lordship maxims men's ment mind mixed modes moral motion names of substances never nexion obscurity observe omnipotency opinions particular perceive perception perfect precise principles proofs propositions qualities rational real essence religion repug revelation Secondly sense simple ideas soever solid sort soul sounds species spirit stances supposed syllogism tain things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof whilst
Popular passages
Page 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 127 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Page 102 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Page 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train ; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
Page 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Page 163 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon ; but all and none of these at once. In effect, it is something imperfect, that cannot exist ; an idea wherein some parts of several different and inconsistent ideas are put together.
Page 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.
Page 69 - For if we reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other: and this, I think, we may call intuitive knowledge.
Page 214 - For the ideas that ethics are conversant about being all real essences, and such as I imagine have a discoverable connexion and agreement one with another ; so far as we can find their habitudes and relations, so far we shall be possessed of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of...