An Essay Concerning Human Understanding, Volume 2J. Johnson, W. J. and J. Richardson, W. Otridge and Son, F. C. and J. Rivington, D. Ogilvy and Son, Leigh and Sotheby, T. Payne, [and 11 others], and J. Mawman, 1805 - Knowledge, Theory of - 510 pages |
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... assent . SECT . ر 1. Our assent ought to be regulated by the grounds of probability . 2. These cannot be always actually in view , and then we must content ourselves with the remembrance , that we once saw ground for such a degree of assent ...
... assent . SECT . ر 1. Our assent ought to be regulated by the grounds of probability . 2. These cannot be always actually in view , and then we must content ourselves with the remembrance , that we once saw ground for such a degree of assent ...
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... assent , or errour . SECT . 1. Causes of errour . 2. First , want of proofs . 3. Obj . What shall becomfe of those who want them , answered . 4. People hindered from in- quiry . 5. Secondly , want of skill to use them . 6. Thirdly ...
... assent , or errour . SECT . 1. Causes of errour . 2. First , want of proofs . 3. Obj . What shall becomfe of those who want them , answered . 4. People hindered from in- quiry . 5. Secondly , want of skill to use them . 6. Thirdly ...
Page 65
... assent to any article of faith , so that I stedfastly venture my all upon it , it is still but believing . Bring it to certainty , and it ceases to be faith . I believe that Jesus Christ was crucified , dead , and buried , rose again ...
... assent to any article of faith , so that I stedfastly venture my all upon it , it is still but believing . Bring it to certainty , and it ceases to be faith . I believe that Jesus Christ was crucified , dead , and buried , rose again ...
Page 71
... assent so ready , as in intuitive know- ledge . For though , in demonstration , the mind does at last perceive the agreement or disagreement of the ideas It considers ; yet it is not without pains and attention : there must be more than ...
... assent so ready , as in intuitive know- ledge . For though , in demonstration , the mind does at last perceive the agreement or disagreement of the ideas It considers ; yet it is not without pains and attention : there must be more than ...
Page 158
... assent is from that agreement or disagreement , which the mind , by an immediate comparing them , finds in those ideas answering the affirmation or nega tion in the proposition . Self evidence § . 3. This being so , in the next place ...
... assent is from that agreement or disagreement , which the mind , by an immediate comparing them , finds in those ideas answering the affirmation or nega tion in the proposition . Self evidence § . 3. This being so , in the next place ...
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Common terms and phrases
abstract ideas Æneid affirmed agree agreement or disagreement annexed argument assent bishop of Worcester body called capable cerning certainty changeling clear and distinct co-exist colour complex idea conceive concerning connexion consider demonstration discourse disputes distinct ideas dity doubt equal errour evidence examine existence faculty of thinking faith farther fusibility gism give hath ideas they stand ignorance immaterial substance immortality imperfection inquiry intermediate ideas intuitive knowledge known language learned ledge lordship matter maxims meaning men's ment mind mixed modes moral motion names of substances nature never nexion obscurity observe opinions particular perceive perception precise principles probability proofs propositions qualities rational real essence reason religion repug revelation Secondly self-evident sense simple ideas soever sort soul sounds species spirit stances supposed syllogism tain things thought tion triangle true truth understanding universal propositions whereby wherein whereof
Popular passages
Page 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 127 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Page 102 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Page 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train ; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
Page 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Page 163 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon ; but all and none of these at once. In effect, it is something imperfect, that cannot exist ; an idea wherein some parts of several different and inconsistent ideas are put together.
Page 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.
Page 69 - For if we reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other: and this, I think, we may call intuitive knowledge.
Page 214 - For the ideas that ethics are conversant about being all real essences, and such as I imagine have a discoverable connexion and agreement one with another ; so far as we can find their habitudes and relations, so far we shall be possessed of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of...