The foundation of it is in the similitude found in things, ibid. § 36, 37
Everydistinet, abstractideamakes a different species, ibid. § 38 Speech, its end, 1. 427, § 1, 2 Proper speech, I. 434, § 8 Intelligible, ibid. Spirits, the existence of spirits not knowable, II. 207, § How it is proved, ibid. Operation of spirits on bodies,
way, II. 132, §11, 12: II. 155, § 15
The confused idea of substance in general, makes always a part of the essence of the spe. cies of substances, I. 486, § 21 In substances, we must rectify the signification of their names, by the things, more than by definitions, II. 54, § 24 Their ideas single, or collective, 1, 145, §6
We have no distinet idea of sub. stance, I. 155-6, § 18, 19 We have no idea of pure sub- stance, I. 283, § 2 Our ideas of the sorts of sub- stances, I. 286-9, § 3, 4: I. 292, § 6
Observables, in our ideas of sub- stances, I. 312, § 37 Collective ideas of substances, I. 314, &c. They are single ideas, ibid. § 2. Three sorts of substances, I. 326, §2
The ideas of substances, have in the mind a double reference, I. 400, § 6
The properties of substances, nu. merous, and not all to be known, I. 404-5, § 9, 10. The perfectest ideas of substan ces, I. 293, §7 Three sorts of ideas make our complex one of substances, I. 295, § 9
Substance, not discarded by the essay, I. 286, &c. note The author's account of it as clear, as that of noted logi... cians, I. 288, &c. note
We talk like children about it, 1. 285, § 2: I. 290, note The author makes not the being of it depend on the fancies of men, 1. 283, &c. note Idea of it obscure, 11.80, &c.note The author's principles consist with the certainty of its ex istence, 1. 284, note Subtilty, what, II. 26, § 8
Succession, an idea got chiefly from the train of our ideas, I. 108, §9: 1. 165, § 6
Which train is the measure of it, I. 167, § 12 Summum bonum, wherein it con. sists, 1. 255, § 55 Sun, the name of a species, though but one, I. 474, §1 Syllogism, no help to reasoning, II. 242, § 4 The use of syllogism, ibid. Inconvenienciesofsyllogism, ibid Of no use in probabilities, II. 252, § 5
Helps not to new discoveries, ibid. § 6
Or the improvement of our know. ledge, II. 253, §7 Whether, in syllogism, the mid- dle terms may not be better placed, II. 255, § 8 May be about particulars, II. 254, § 8
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Tradition, the older, the less credí. ble, II. 235, § 10 Trifling propositions, II. 176 Discourses, II. 183-4, § 9,10,11 Truth, what, II. 138, § 2: II. 140, § 5: II. 143,§9 Of thought, II. 139, §3: II. 143, §9 Of words, II. 139, §3 Verbal and real, II. 142-3, § 8,9 Moral, II. 143, § 11 Metaphysical, 1. 408, § 2: II. 144, § 1 General, seldom apprehended, but in words, II. 144, §2 In what it consists, II. 140, 15 Love ofit necessary, II. 271,91 How we may know we love it, II. 272, § 1
Motion proves a vacuum, ibid. § 23
We have an idea of it, I. 100, §3: 1. 102, § 5
Variety in men's pursuits, accounted for, 1. 255, § 54, &c. Virtue, what, in reality, I. 47, §18 What in its common application, 1. 40, § 10, 11 Is preferable, under a bare possi. bility of a future state, 1. 268, §70
How taken, I. 47, § 17, 18 Vice lies in wrong measures of good, II. 294, § 16 Understanding, what, I. 223-4 §5,6 Like a dark room, I. 142, § 17 When rightly used, I. 3, §5 Three sorts of perception in the understanding, I. 223, § 5 Wholly passive in the reception of simple ideas, I. 92, § 25 Uneasiness alone determines the will to a new action, I. 236, &c. § 29, 31, 33, &c. Why it determines the will, I, 241, § 36, 37
Universality, is only in signs, I. 440, §11 Universals, how made, I. 138, § 9 Volition, what, I. 223, §5: Ι. 228, § 15: 1,235, §.28 Better known by reflection, than words, I. 236, § 30,
Voluntary, what, I. 223, §5: 1. 226, § 11: 1. 235, §.27
THAT is, is, is not univer- sally assented to, I. 14, §4
Where and when, 1. 184, § 8 Whole, bigger than its parts, its use, 11. 165, §11
And part not innate ideas, 1. 56, $6
Will, what, I. 223-4, § 5, 6: I. 228, § 16: 1. 236, § 29 What determines the will, ibid. $29
Often confounded with desire, ibid. § 30
Is conversant only about our own actions, I. 237, § 30 Terminates in them, I. 244, § 40 Is determined by the greatest, present, removeable uneasi- ness, ibid.
Wit and judgment, wherein diffe. rent, I. 135, § 2
Words, an ill use of words, one great hindrance of knowledge, II. 124, § 30 Abuse of words, II. 22 Sects introduce words without signification, ibid. § 2 The schools have coined multi. tudes of insignificant words, ibid. § 2
And rendered others obscure, II. 25, §6
Often used without signification, II. 23, § 3
And why, II. 24, §5. VOL. II.
This abuse of words is a cause of obstinacy in errour, II. 31,516 Making them stand for real essen- ces, which we know not, is an abuse of words, 11. 32-3, §17, 18
The supposition of their certain, evident signification, an abuse of words, II. 35, §22 Use of words is, 1. To commu. nicate ideas. 2. With quick- ness. 3. To convey know. ledge, II. 37-8, § 23, 24 How they fail in all these, II. 38, § 26, &c. How in substances, II. 40, § 32 How in modes and relations, ibid. § 33
Misuse of words, a great cause of errour, II. 43, § 4 Of obstinacy, ibid. §5 And of wrangling, II. 44, §6 Signify one thing, in inquiries; and another in disputes, I. 45, $7
The meaning of words is made known, in simple ideas, by showing, I. 49, § 14 In mixed modes, by defining, ibid. § 15
In substances, by showing and defining too, II. 52, § 19: II. 53, § 21, 22
The ill consequence of learning words first, and their meaning afterwards, II. 55, § 24 No shame to ask men the mean. ing of their words, where they are doubtful, II. 56, § 25 Are to be used, constantly in the same sense, II. 57, § 26 Or else to be explained, where the context determines it not, II. 58, § 27
New words, or in new significa. tions, are cautiously to be used, I. 509, § 51 Civil use of words, II. 7,93 Philosophical use of words, ibid. These very different, 11. 15, § 15 Miss their end when they excite not, in the hearer, the same idea, as in the mind of the speaker, II. 7, § 4 What words are most doubtful, and why, ibid. § 5, &c. What unintelligible, ibid. Are fitted to the use of common life, II. 6, §2 Not translateable, 1. 467, § 8 Worship, not an innate idea, 1. 57,
Wrangle, when we wrangle about words, II. 185, § 13 Writings ancient, why hardly to be precisely understood, II. 20,
B ACON (lord) his history of Henry VII, 410 Baudrand, his dictionary commend- ed, 412
Bodies, luminous, pellucid, and opake, 434
Boileau, his translation of Longinus commended, 407
Bottom of a question should be sought for, 395
Bracton, that author commended, 408 Brady, commended, 409 Brown, his travels commended, 410 Bruyere, his Characters a fine piece of painting, 411
Burnet, bishop of Sarum, his his- tory of the reformation com. mended, 411
his Commentaries, 407 Calepin, his dictionary com- mended, 412
Camden, his Britannia commended,
Cange, (Charles du) his Glossarium mediæ & infimæ Latinitatis, commended, 412
Cannon bullet, how long it would be in coming from the sun to the earth, 422
Cervantes, his Don Quixote, 411 Chillingworth, his elogium, 407 Chronology, books that treat of it, 410.
Common-place-book, Mr. Locke's new method of making one, 441, &c. Kk2
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