Yet very useful, II. 217, § 12
How to be improved, ibid.
What has hindered its improve.
ment, II. 218, § 12
Necessity, I, 227, § 13
Negative terms, I. 428, § 4
Names, signify the absence of
positive ideas, I. 111, § 5
Newton (Mr.) II. 166, § 11
Nothing: that nothing cannot pro-
duce any thing, is demonstra-
tion, II. 188, § 3
Notions, I. 275, § 2
Number, I. 189.

Modes of number the most dis-
tinct ideas, ibid. § 3
Demonstrations in numbers, the

most determinate, I. 190, § 4
The general measure, 1.-193, §8
Affords the clearest idea of infi-

nity, I. 200, § 9
Numeration, what, I. 190, §5
Names, necessary to it, ibid.
§5,6
And order, I. 192, § 7
Why not early in children, and
in some never, ibid.

OB

0.

BSCURITY, unavoidable in
ancient authors, II. 12, § 10
The cause of it, in our ideas,
1. 384, § 3

Obstinate, they are most, who have
least examined, II. 230, § 3
Opinion, what, II. 226, § 3
How opinions grow up to prin-
ciples, I. 50, &c. § 22, 23,
24, 25, 26

Of others, a wrong ground of as-
sent, II. 228, §6:11. 294, §17
Organs: our organs suited to our
state, I. 296, &c. § 12, 13

Holds a rational discourse, ibid,
Particles join parts, or whole sen.
tences together, II. 1, § 1
In them lies the beauty of well.
speaking, ibid. § 2
How their use is to be known,
II. 2, § 3

They express some action, or pos-
ture of the mind, ibid. § 4
Pascal, his great memory, I, 133,
$9
Passion, I. 281, § 11
Passions, how they lead us into
errour, II. 237, § 11
Turn on pleasure and pain, I,
216, § 3
Passions are seldom single, I.
243, § 39

Perception threefold, I. 223, §5
In perception, the mind for the
most part passive, I, 121, §1
Is an impression made on the
mind, ibid. § 3, 4
In the womb, I. 122, § 5
Difference between it, and innate
ideas, ibid. § 6
Puts the difference between the
animal and vegetable king.
dom, I. 126, § 11
The several degrees of it, show
the wisdom and goodness of
the maker, ibid. § 12.
Belongs to all animals, ibid. § 12,

13,14

The first inlet of knowledge, I,
127, § 15

Person, what, I. 333, §9
A forensic term, I. 346, § 26
The same consciousness' alone
makes the same person, I. 336,
§ 13: 1. 343, § 23
The same soul without the same
consciousness, makes not the
same person, 1. 337, § 14, &c,
Reward and punishment follow
personal identity, I. 340, §18

Phancy, I. 132, § 8
Phantastical ideas, I. 393, §
Place, 1.149-50, § 7, 8
Use of place, 1. 150, §9
Nothing but a relative position,
1. 151, 19

Somes

In matter of fact, II. 233, §6
How we are to judge, in proba.
bilities, II. 227, §5

Difficulties in probabilities, II.

Sometimes taken for the space a
body fills, I. 152, § 10
Twofold, I. 182, § 6:1. 183,
$6,7

Pleasure and pain, I. 215, § 1:
1. 219, § 15, 16
Join themselves to most of our
ideas, I. 105, § 2
Pleasure, why joined to several ac-
tions, I. 105, § 3

Power, how we come by its idea,
I. 220, § 1

Active and passive, 1. 221, § 2
No passive power in God, no
active power in matter; both
active and passive in spirits,
Ibid. § 2

Our idea of active power clearest
from reflection, ibid. § 4
Powers operate not on powers,
1. 230, § 18

Make a great part of the ideas of
substances, I. 293, § 7

Why, I. 294, § 8
An idea of sensation and reflec-
tion, I. 111, § 8

Practical principles not innate, I.
33,51

Not universally assented to, I.

34, § 2
Are for operation, ibid. § 3
Not agreed, I. 44, § 14
Different, 1. 50, § 21

Principles, not to be received with-
out strict examination, II.
211, § 4: II. 287, § 8
The ill consequences of wrong
principles, II. 288, &c. § 9, 10
None innate, I. 13
None universally assented to, I.
14, § 2, 3, 4
How ordinarily got, I. 50, § 22,

235, §9
Grounds of probability in specu.
lation, II. 237, § 12
Wrong measures of probability,
II. 287, §7

How evaded by prejudiced minds,
II. 291-2, § 13, 14

Proofs, II. 71, § 3
Properties of specific essences, not
known, I. 485, § 19
Of things very numerous, I. 405,
§ 10: 1.417, § 24
Propositions, identical, teach no-
thing, II. 177, § 2
Generical, teach nothing, II.
180, § 4: II. 185, § 13
Wherein a part of the definition
is predicated of the subject,
teach nothing, II. 180-1, §
5,6

But the signification of the word,
II. 182, § 7
Concerning substances, generally
either trifling or uncertain, II.
183, § 9

Punishment, what, I. 370, § 5
Andreward, follow consciousness,
I. 340, § 18: I. 346, § 26
An unconscious drunkard, why
punished, I. 342, § 22

Q

Q.

UALITIES: secondary qua-
lities, their connection, or in-
consistence, unknown, II. 107,

Of substances, scarce knowable,
but by experience, II. 108,
&c. § 14, 16

Of spiritual substances, less than
of corporeal, II. 111, § 17
Secondary, have no conceivable
connexion with the primary,
that produce them, II. 107,
&c. § 12, 13: II. 122, § 28
Of substances, depend on remote
causes, II. 151, § 11
Not to be known by descriptions,
II. 53, § 21

Secondary, how far capable of
demonstration, II. 74-6, § 11,
12, 13

What, I. 112, § 10: 1. 114, § 16
How said to be in things, I.
394, § 2

Secondary, would be other, if
we could discover the minute
parts of bodies, I. 296, § 11
Primary qualities, I. 112, § 9
How they produce ideas in us,
I. 113, § 11, 12

Secondary qualities, ibid. § 13,
14,15

Primary qualities resemble our
ideas, secondary not, I. 114,
§ 15, 16, &c.

Three sorts of qualities in bodies,
I. 118, § 23

i. e. primary, secondary, imme-
diately perceivable; and se-
condary, mediately perceiva.
ble, I. 120, § 26
Secondary qualities, are bare
powers, I. 118, &c. § 23, 24,
25

Secondary qualities have no dis-
cernible connexion with the
first, I. 119, §. 25

Quotations, how little to be relied
on, II. 237, §

R

R.

EAL ideas, 1. 394, § 1, 2
Reason, its various significa.
tions, II. 240, §1
What, II. 241, § 2
Reason is natural revelation, II.
273, §4

It must judge of revelation, II.
279-80, § 14, 15
It must be our last guide in every
thing, ibid.

Four parts of reason, II. 242, § 3
Where reason fails us, II. 255, §9
Necessary in all but intuition,
II. 257, § 15
As contra-distinguished to faith,
What, II. 263, § 2
Helps us not to the knowledge
of innate truths, I. 14-16,
§ 5, 6, 7, 8

General ideas, general terms,
and reason usually grow to.
gerher, I. 20, § 15
Recollection, I. 212, § 1
Reflection, I. 78, § 4
Related, I. 315, § 1
Relation, ibid.

Relation proportional, I. 367,1
Natural, I. 368, § 2
Instituted, I. 369, § 3
Moral, I. 370, § 4
Numerous, I. 380, § 17
Terminate in simple ideas, ibid.
§ 18

Our clear ideas of relation, I.
381, § 19

Names of relations doubtful,
I. 382, § 19.
Without correlative terms, not so
commonly observed, I. 316, §2
Different from the things related,
I. 317, § 4
Changes without any change in
the subject, ibid. § 5

Always

Always between two, 1. 318, § 6
All things capable of relation,
ibid. § 7

The idea of the relation, often
clearer than of the things re-
lated, I. 319, § 8

All terminate in simple ideas of
sensation and reflection, I.
320, §9

Relative, 1. 315, § 1

Some relative terms, taken for
external denominations, I.
317, § 2

Some for absolute, ibid. § 3
How to be known, I. 320, § 10
Many words, though seeming
absolute, are relatives, 1.317,
§ 3, 4, 5

Religion, all men have time to in-
quire into, II. 284, § 3
But in many places are hindered
from inquiring, ibid. § 4
Remembrance, of great moment in
common life, I. 132, § 8
What, I. 69, § 20: 1. 131, §7
Reputation, of great force, in com-
mon life, I. 376, § 12

Restraint, 1. 227, § 13
Resurrection, the author's notion

of it, I. 364, &c.
Not necessarily understood of
the same body, ibid. &c. The
meaning of his body, 2 Cor.
V. 10. 1. 351

The same body of Christ arose,
and why, I. 354, 355. How
the scripture constantly speaks
about it, 1. 367

Revelation,

an unquestionable
ground of assent, II.239, § 14
Belief, no proof of it, II. 280,
§15
Traditional revelation cannot
convey any new simple ideas,
II. 263, § 3

Not so sure, as our reason, or
senses, II. 265, § 4
In things of reason, no need of
revelation, II. 266, § 5
Cannotoyer-rule our clear know-
ledge, ibid. §5: 11.270, § 10
Must over-rule probabilities of
reason, II. 269, § 8, 9

S

Reward, what, I. 370, § 5
Rhetoric, an art of deceiving,
II. 41, § 34

S.

§3

AGACITY, II. 71, § 3
Same, whether substance, mode,
or concrete, I. 347, § 28
Sand, white to the eye, pellucid in
a microscope, 1. 296, § 11.
Sceptical, no one so sceptical as to
doubt his own existence, II.
111, § 2

Schools, wherein faulty, II. 25,
§ 6, &c.
Science, divided into a considera.
tion of nature, of operation,
and of signs, II. 296

No science of natural bodies, II.
123, § 29
Scripture: interpretations of scrip-
ture not to be imposed, II.
21, § 23

Self, what makes it, I. 341, § 20;
1. 343-5, § 23, 24, 25

Self-love, 1. 419, § 2
Partly cause of unreasonableness
in us, ibid.
Self-evident propositions, where to
be had, II. 157, &c.
Neither needed nor admitted
proof, II. 175, §19

Sensation, I. 78, § 3
Distinguishable from other per.
ceptions, II. 76, § 14
Explained, I. 117, § 21
What, I. 213, §1

Senses, why we cannot conceive
other qualities, than the ob-
jects of our senses, I. 96, § 3
Learn to discern by exercise, II.
53, § 21

Much quicker would not be use-
ful to us, I. 296, § 12
Our organs of sense suited to our
state, ibid. &c. § 12, 13
Sensible, knowledge is as certain
as we need, II. 204, §8
Sensible knowledge goes not be
yond the present act, II. 205,

$9

Shame,

Shame, 1. 219, $17
Simple ideas, 1.93,

§1

Not made by the mind, ibid. 2
Power of the mind over them,
I. 147, § 1

The materials of all our know.
ledge, I. 108, § 10
All positive, I. 108, § 10
Very different from their causes,
1. 109-10, § 2, 3

Sin, with different men, stands for
different actions, I. 48, § 19
Solidity, 1. 99, § 1

Inseparable frombody, 1. 99, § 1
By it body fills space, I. 100, § 2
This idea got by touch, 1. 99. §1
How distinguished from space,
1. 100, § 3

How from hardness, I. 101, § 4
Something from eternity, demon.
strated, II. 118, § 3: II. 191,
§8
Sorrow, I. 218, § 8

Soul thinks not always, 1. 81, §9,

&c.

Not irr sound sleep, 1. 83, § 11,

&c.

Its immateriality, we know not,
II. 80, 103, § 6: II. 92, &c.
Religion, not concerned in the
soul's immateriality, II. 104,
$6

Our ignorance about it, I. 346,
§27

The immortality ofit, not proved
by reason, II. 93, &c.
It is brought to light by revela.
tion, ibid.
Sound, its modes, I. 210, §3
Space, its idea got by sight and
touch, 1. 147, §2
Its modification, I. 148, §4.
Not body, I. 152-3, § 11, 12
Its parts inseparable, I. 152, §13
Immoveable, 1.-154, § 14
Whether body, or spirit, ibid.

§ 16

Whether substance, or accident,
1. 155, § 17

Infinite, 1.157, § 21:1.195, §4
Ideas of space and body distinct,
I. 159-60, § 24, 25

Considered as a solid, I. 187, (11
Hard to conceive any real being
void of space, ibid.

Species; why changing one simple
idea of the complex one is
thought to change the species
in modes but not in substances,
II. 33, § 19

Of animals and vegetables, most.
ly distinguished by figure, I.
493, § 29

Of other things, by colour, ibid.
Made by the understanding, for
communication, I. 468, §9
No species of mixed modes with.
out a name, 1. 469, § 11
Of substances, are determined by
the nominal essence, I. 478,
481, 483, &c. § 7, 8, 11, 13
Not by substantial forms, I. 481,
$10

Nor by the real essence, I. 485
§18: 1. 489, § 25
Of spirits, how distinguished, I.
481, §11
More species of creatures above
than below us, I. 482, § 12
Of creatures very gradual, ibid.
What is necessary to the making
of species, by real essences, I.
484, § 14, &c.
Of animals and plants cannot be
distinguished by propagation,
I. 487, § 23

Of animals and vegetables, dis-
tinguished principally by the
shape and figure; of other
things, by the colour, I. 493,
§29

Of man, likewise, in part, I.
489, § 26
Instance, abbot of St. Martin,
I. 490

Is but a partial conception of
what is in the individuals, I.
496, § 32

It is the complex idea, which the
name stands for, that makes
the species, I. 499, § 35
Man makes the species, or sorts,
1. 500, § 36, 37.

The