BBOT of St. Martin, Vol. I.
page 490, §
Abstraction, 1. 138, § 9

Puts a perfect distance betwixt
men and brutes, 1. 139, § 10
What, I. 438, § 9
How, I. 143, § 1
Abstract ideas, why made, I. 409,
§ 6, 7, 8

-

terms cannot be affirmed

one of another, II. 4, § 1

Accident, I. 283, 2
Actions, the best evidence of men's
principles, 1. 37, §7
But two sorts of actions, I. 222,
§ 4: 1. 281, §
Unpleasant may be made plea-
sant, and how, I. 266, § 69
Cannot be the same in different
places, I. 327, § 2
Considered as modes, or as moral,
1. 379, § 15
Adequate ideas, I. 397, § 1, 2
We have not of any species of
substances, II. 120, 26
Affirmations are only in concrete,
II. 4, § 1

Agreement and disagreement of our
ideas fourfold, II. 60, § 3, 4,
5, 6, 7

Algebra, II. 220, § 15

Alteration, I. 322, § 2
Analogy, useful in natural philoso
phy, II. 238, § 12
Anger, 1. 218, § 12, 14
Antipathy and sympathy, whence,
I, 421, §7
Arguments of four sorts,

1. Ad verecundiam, II. 260, § 19
2. Ad ignorantiam, ibid, § 20
3. Ad hominem, ibid. § 21
4. Ad judicium, ibid. § 22. This
alone right, II. 261, § 22
Arithmetic: the use of cyphers in
arithmetic, II. 114, § 19
Artificial things are most of them
collective ideas, I. 315, § 3
Why we are less liable to confu-
sion, about artificial things,
than about natural, I. 502, § 40
Have distinct species, 1. 503, §41
Assent to maxims, 1. 17, § 10
Upon hearing and understanding

the terms, I. 22, § 17, 18
Assent, a mark of self-evidence,
1. 23, § 18

Not of innate, ibid. § 18: 1. 24,
§ 19, 20: 1.68, § 19
Assent to probability, II. 226, §'3
Ought to be proportioned to the
proofs, II. 282, § 1
Association of ideas, 1.419, § 1, &c.
This association how made, I.
420, § 6

I11

Ill effects of it, as to antipathies,
I. 421, § 7, 8: 1. 424, § 15
And this in sects of philosophy
and religion, I. 425, § 18
Its ill influences as to intellectual
habits, ibid. § 17
Assurance, II. 233, § 6
Atheism in the world, I. 57, § 8
Atom, what, I. 327, § 3
Authority; relying on others opi-
nions, one great cause of errour,
II. 294, § 17

B

B.

EINGS, but two sorts, II.
191, § 9

The eternal being must be cogi-
tative, ibid. § 10
Belief, what, II. 226, § 3

To believe without reason, is
against our duty, II. 262, § 24
Best in our opinion, not a rule of
God's actions, I. 63, § 12
Blind man, if made to see, would
not know which a globe, which
a cube, by his sight, though
he knew them by his touch,
I. 124, § 8

Blood, how it appears in a micro-
scope, I. 296, § 11

Brutes have no universal ideas, I.
139, § 10, 11
Abstract, not, ibid. § 10

Body. We have no more primary
ideas of body than of spirit,
1. 301, § 16

The primary ideas of body, ibid.
$17

The extension or cohesion of
body, as hard to be understood,
as the thinking of spirit, I.
303-6, § 23, 24, 25, 26, 27
Moving of body by body as hard
to be conceived as by spirit,
I. 307, § 28

Operates only by impulse, 1.113,

&c. I. 353. The meaning of
the same body, I. 349. Whe-
ther the word body be a simple
or complex term, I. 352. This
only a controversy about the
sense of a word, I. 361
But, its several significations, II.
3, § 5

C.

CAPACITY, I

148, § 3

Capacities, to know their ex-
tent, useful, I. 3, § 4
To cure scepticism and idleness,
I. 4, § 6

Are suited to our present state,
1. 3, § 5
Cause, I. 321, §1

And effect, ibid.
Certainty depends on intuition, II.

69, § 1
Wherein it consists, II. 138, §18
Of truth, II. 138
To be had in very few general
propositions, concerning sub-
stances, II. 154, § 13
Where to be had, II. 157, § 16
Verbal, II. 142, § 8
Real, ibid.
Sensible knowledge, the utmost
certainty we have ofexistence,
II. 200, § 2

The author's notion of it not
dangerous, II. 59, &c.
How it differs from assurance,
II. 233, § 6

Changelings, whether men or no,
II. 133, § 13, 14
Clearness alone hinders confusion of
ideas, 1. 136, § 3

Clear and obscure ideas, I. 383, § 2
Colours, modes of colours, I. 210,
$4

Comments upon law, why infinite,
II. 11,59

Complex ideas how made, I. 137,
§ 6: I. 143, §
In these the mind is more than
passive, 1. 144, § 2
Ideas reduceable to modes, sub-
stances, and relations, ibid. §3
Com

385-7, §7,8,9: 1.388, § 12
Of ideas, grounded on a reference

to names, I. 387-8, §10,11,12

Its remedy, I. 389, § 12
Confused ideas, I. 384, § 4
Conscience is our own opinion of
our own actions, I. 38, § 8
Consciousness makes the same per-
son, I. 333, § 10: I. 339, § 16
Probably annexed to the same
individual, immaterial sub-
stance, I. 344, § 25
Necessary to thinking, I. 83,
§10, 11: 1.89, § 19

What, ibid. § 19
Contemplation, I. 128, § 1
Creation, I. 322, § 2

Not to be denied, because we
cannot conceive the manner
how, II. 198, § 19

Desire, I. 217, §6

Is a state of uneasiness, 1. 237-8,
§ 31, 32

Is moved only by happiness, I.
245, § 41
How far, I. 246, § 43
How to be raised, I. 249, § 46
Misled by wrong judgment, I,
259, § 60

Dictionaries, how to be made, II.
56, § 25
Discerning, I. 134, § 1
The foundation of some general
maxims, I. 135, § 1
Discourse cannot be between two
men, who have different names
for the same idea, or different
ideas for the same name, I.
103, § 5

Despair, 1. 218, § 11
Disposition, 1. 281, § 10.
Disputing. The art of disputing
prejudicial to knowledge, II.
25-7, § 6, 7, 8, 9
Destroys the use of language, II.
27, § 10
Disputes, whence, I. 163, § 28
Disputes, multiplicityofthemowing
to the abuse of words, II. 35,

§22

Are most about the signification
of words, II. 44, §7

Distance, 1. 147, §3
Distinct ideas, 1. 384, § 4
Divisibility of matter incompre-
hensible, 1. 309, § 31
Dreaming, I. 213, § 1

Seldom in some men, 1.85, § 14
Dreams for the most part irrational,
1. 87, § 16

In dreams no ideas but of sensa.
tion, or reflection, ibid. § 17

Duration, 1. 163, § 1, 2
Whence we get the idea of dura-

tion, I. 163-5, § 3, 4, 5
Not from motion, I. 169, § 16
Its measures, ibid. § 17, 18
Any regular periodical appear.
ance, I. 170-1, § 19, 20
None of its measures known to
be exact, I. 172, § 21

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