and all these raised to such a height as can scarcely be found in any other English composition.

It is not, however, without faults; some lines are inelegant or improper, and too many are irreligiously licentious. The original structure of the poem was defective; allegories drawn to great length will always break; Charles could not run continually parallel with David.

The subject had likewise another inconvenience; it admitted little imagery or description; and a long poem of mere sentiments easily becomes tedious; though all the parts are forcible, and every line kindles new rapture, the reader, if not relieved by the interposition of something that sooths the fancy, grows weary of admiration, and defers the rest.

As an approach to historical truth was necessary, the action and catastrophe were not in the poet's power; there is, therefore, an unpleasing disproportion between the beginning and the end. We are alarmed by a faction formed out of many sects various in their principles, but agreeing in their purpose of mischief, formidable for their numbers, and strong by their supports, while the king's friends are few and weak. The chiefs on either part are set forth to view; but when expectation is at the height, the king makes a speech, and

Henceforth a series of new times began.

Who can forbear to think of an enchanted castle, with a wide moat and lofty battlements, walls of marble and gates of brass, which vanishes at once into air, when the destined knight blows his horn before it?

In the second part, written by Tate, there is a long insertion, which, for poignancy of satire, exceeds any part of the former. Personal resentment, though no laudable motive to satire, can add great force to general principles. Self-love is a busy prompter.

The Medal, written upon the same principles with Absalom and Achitophel, but upon a narrower plan, gives

less pleasure, though it discovers equal abilities in the writer. The superstructure cannot extend beyond the foundation; a single character or incident cannot furnish as many ideas, as a series of events, or multiplicity of agents. This poem, therefore, since time has left it to itself, is not much read, nor, perhaps, generally understood; yet it abounds with touches both of humorous and serious satire. The picture of a man whose propensions to mischief are such, that his best actions are but inability of wickedness, is very skilfully delineated and strongly coloured:

Power was his aim; but, thrown from that pretence,
The wretch turn'd loyal in his own defence,
And malice reconcil'd him to his prince.
Him, in the anguish of his soul, he serv'd;
Rewarded faster still than he deserv'd:
Behold him now exalted into trust;
His counsels oft convenient, seldom just.
Ev'n in the most sincere advice he gave,
He had a grudging still to be a knave.
The frauds he learnt in his fanatick years,
Made him uneasy in his lawful gears:
At least as little honest as he could;
And, like white witches, mischievously good.
To this first bias, longingly he leans ;

And rather would be great by wicked means.

The Threnodia, which, by a term I am afraid neither authorized nor analogical, he calls Augustalis, is not among his happiest productions. Its first and obvious defect is the irregularity of its metre, to which the ears of that age, however, were accustomed. What is worse, it has neither tenderness nor dignity; it is neither magnificent nor pathetick. He seems to look round him for images which he cannot find, and what he has he distorts by endeavouring to enlarge them. "He is," he says, "petrified with grief;" but the marble sometimes relents, and trickles in a joke:

The sons of art all med'cines try'd,
And ev'ry noble remedy apply'd:

With emulation each essay'd

His utmost skill; nay, more, they pray'd;

Was never losing game with better conduct play'd.

He had been a little inclined to merriment before upon the prayers of a nation for their dying sovereign; nor was he serious enough to keep heathen fables out of his religion:

With him th' innumerable crowd of armed prayers
Knock'd at the gates of heav'n, and knock'd aloud;
The first well-meaning rude petitioners
All for his life assail'd the throne;

All would have brib'd the skies by off'ring up their own.
So great a throng not heav'n itself could bar;
'Twas almost borne by force, as in the giants' war.
The pray'rs, at least, for his reprieve were heard:
His death, like Hezekiah's, was deferr'd.

There is, throughout the composition, a desire of splendour without wealth. In the conclusion he seems too much pleased with the prospect of the new reign to have lamented his old master with much sincerity.

He did not miscarry in this attempt for want of skill either in lyrick or elegiack poetry. His poem on the death of Mrs. Killigrew is, undoubtedly, the noblest ode that our language ever has produced. The first part flows with a torrent of enthusiasm : "Fervet immensusque ruit." All the stanzas, indeed, are not equal. An imperial crown cannot be one continued diamond; the gems must be held together by some less valuable matter.

In his first ode for Cecilia's day, which is lost in the splendour of the second, there are passages which would have dignified any other poet. The first stanza is vigorous and elegant, though the word diapason is too technical, and the rhymes are too remote from one another :

From harmony, from heavenly harmony,

This universal frame began:

When nature underneath a heap of jarring atoms lay,
And could not heave her head,

The tuneful voice was heard from high,

Arise, ye more than dead.

Then cold and hot, and moist and dry,

In order to their stations leap,

And musick's power obey.

From harmony, from heavenly harmony,
This universal frame began;

From harmony to harmony

Through all the compass of the notes it ran,

The diapason closing full in man.

The conclusion is likewise striking; but it includes an image so awful in itself, that it can owe little to poetry; and I could wish the antithesis of musick untuning had found some other place :

As from the power of sacred lays
The spheres began to move,
And sung the great creator's praise
To all the bless'd above:

So, when the last and dreadful hour
This crumbling pageant shall devour,
The trumpet shall be heard on high,
The dead shall live, the living die,
And musick shall untune the sky.

Of his skill in elegy he has given a specimen in his Eleonora, of which the following lines discover their author:

Though all these rare endowments of the mind
Were in a narrow space of life confin'd,
The figure was with full perfection crown'd;
Though not so large an orb, as truly round:
As when in glory, through the publick place,
The spoils of conquer'd nations were to pass,
And but one day for triumph was allow'd,
The consul was constrain'd his pomp to crowd;
And so the swift procession hurry'd on,
That all, tho' not distinctly, might be shown;
So, in the straiten'd bounds of life confin'd,
She gave but glimpses of her glorious mind :
And multitudes of virtues pass'd along;
Each pressing foremost in the mighty throng,
Ambitious to be seen, and then make room
For greater multitudes that were to come.

Yet unemploy'd no minute slipp'd away;
Moments were precious in so short a stay.
The haste of heaven to have her was so great,
That some were single acts, though each complete;
And ev'ry act stood ready to repeat.

This piece, however, is not without its faults; there is so much likeness in the initial comparison, that there is no illustration. As a king would be lamented, Eleonora was lamented:

As, when some great and gracious monarch dies,
Soft whispers, first, and mournful murmurs rise
Among the sad attendants; then the sound
Soon gathers voice, and spreads the news around,
Through town and country, till the dreadful blast
Is blown to distant colonies at last;

Who then, perhaps, were off'ring vows in vain,
For his long life, and for his happy reign:
So slowly, by degrees, unwilling fame
Did matchless Eleonora's fate proclaim,
Till publick as the loss the news became.

This is little better than to say in praise of a shrub, that it is as green as a tree; or of a brook, that it waters a garden, as a river waters a country.

Dryden confesses that he did not know the lady whom he celebrates: the praise being, therefore, inevitably general, fixes no impression upon the reader, nor excites any tendency to love, nor much desire of imitation. Knowledge of the subject is to the poet what durable materials are to the architect.

The Religio Laici, which borrows its title from the Religio Medici of Browne, is almost the only work of Dryden which can be considered as a voluntary effusion; in this, therefore, it might be hoped, that the full effulgence of his genius would be found. But, unhappily, the subject is rather argumentative than poetical; he intended only a specimen of metrical disputation :

And this unpolish'd rugged verse I chose
As fittest for discourse, and nearest prose.